Jewish World Review April 29, 2002 / 17 Iyar, 5762
http://www.NewsAndOpinion.com | Religious broadcaster Pat Robertson, who's spent a considerable number of years on television handicapping the sins of others and prophesying their destruction, owns a racehorse.
"I don't bet and I don't gamble," Robertson told New York Times sports reporter Bill Finley. "I just enjoy watching horses running and performing." So far, Robertson has invested $520,000 in his horse, named "Mr. Pat," after himself. The man who once said the city of Orlando would be attacked by killer tornados because Disney World held a "gay day" also bred one of his mares to a horse whose stud fee is $125,000, Finley found.
This reminds me of the warning about sin's slippery slope delivered by Professor Harold Hill to the people of River City in the Broadway musical, "The Music Man": "...the next thing you know your son is playin' for money in a pinchback suit; and listenin' to some big out-o'-town jasper here him tell about horse race gamblin'; not a wholesome trottin' race, no, but a race where they set down right on the horse! Like to see some stuck-up jockey boy sittin' on Dan Patch? Make your blood boil, well, I should say...". Hill was a con man.
Robertson is trying to have it both ways, which is a familiar practice among some religious leaders of different denominations. "I wish horse racing was not supported by gambling," he told Finley. "They call it the sport of kings. People from King Solomon on have been raising and racing horses. The people I see at the track, they don't seem to love horses. They're looking at the Racing Form and are trying to make money betting. I like to look at them as performers and to study their bloodlines. That's what I find interesting."
It is shocking, SHOCKING, to learn that most other people go to the track to gamble. Who knew? All that praying turns out to have been for a horse to win, place or show.
"The whole culture of horse racing involves gambling, and all the money comes from people trying to hit it big gambling," University of Chicago theologian Martin Marty told Finley.
Rationalization is not new, in religious or secular life. We want approval for the things we do, even when they don't look good to others. But using Robertson's rationalization, a visit to a bordello could be justified because he might testify to his appreciation of the piano's player's prowess or his desire to study the "bloodlines" of the well-proportioned staff.
Speaking of King Solomon, G-d did have something to say about horses, though in a different context, to that ancient wise man: "The king, moreover, must not acquire great numbers of horses for himself, or make the people return to Egypt to get more of them..." (Deuteronomy 17:16).
Some in evangelical Christian circles go to great lengths to avoid even the "appearance" of sin. The more fundamental among them believe that to be seen in certain places, such as bars, or establishments where gambling takes place, hurts their "witness" to nonbelievers. Actually, Jesus hung out with many of the despised and rejected, which scandalized the hypocritical religious leaders of His day. The difference was that while He ate dinner at their homes, He didn't behave as they did.
"The notion of an evangelical entering horse racing and gambling, well, (Robertson) can pretend all he wants that he's in it for the beauty of the sport, but you can't look at it that way or buy your way out of it by saying that," Martin Marty commented to Finley.
"Mr. Pat" has yet to run a race. The thoroughbred is reported to be in less than perfect health, but that shouldn't be a problem for Mr. Pat, the broadcaster. Robertson is regularly seen "healing" people on his TV program. Maybe he can call on G-d to heal his horse. While that would be something worth seeing, don't bet on