Still can't figure out Jewish peculiarities and personalities (be you gentile or even a Member of the Tribe)? Here's some good natured help
Where would the English language be without Yiddish?
Imagine if Alan Dershowitz had called his manifesto “Arrogance,” or “Defiance,” or “Impudence.” Chutzpah is all of those and more. Leo Rosten defined it as “gall, brazen nerve, effrontery, incredible guts.”
Like a dry wine, chutzpah has a pungent nose, an astringent taste, and a complex finish.
Why isn’t chutzpah in italics? Because, it has become naturalized English. William Safire quoted a list from his “lexicographic supermaven” Sol Steinmetz of top Yiddishisms that found a new home in English. They include klutz, glitch, kosher, bagel, maven, mentch, shlock, shmooze … and chutzpah.
Safire commented, “If you don’t know those words, you will have difficulty being understood in English.”
A lexicographic supermaven I’m not. I’m more of a wordswriter — the lexical counterpart to a sportswriter. I’m a lexikibitzer.
(Alas, even mavens get disrespected. Steven Pinker, a noted linguist, bashed William Safire and other popular language mavens: “Maven, shmaven! Kibitzers and nudniks is more like it.”)
Kibitz should have made the list of top Yiddishisms. Kibitz (not to be confused with kibbutz) provided English with a spot-on term for participant-spectators and vigilante consultants. Eric Partridge’s Dictionary of Slang and Unconventional English quoted Anthony Lejeune: “The Yiddish word ‘kibitz’ is a valuable import because it has no equivalent in English.”
Kibitzer was recently a Word of the Day on Dictionary.com. They defined it: “1. a giver of uninvited or unwanted advice. 2. Informal. a spectator at a card game who looks … over [players’] shoulders, especially one who gives unsolicited advice.”
Bryan Garner (Garner’s Modern English Usage) wrote: kibitz is a verb “to comment unhelpfully and annoyingly when someone is doing something, or … to speak tediously about obvious things. This Yiddishism was introduced into English in the 1920s.”
Leo Rosten said that kibitzer came from “the German name for a bird, the Kiebitz (Latin name: vanellus), a lapwing or peewit, reputed to be especially noisy and inquisitive, and called, colloquially, Kibitzer.” Other meanings include, “Someone who joshes or teases; someone who flatters; and someone who humors one along.”
Kibitzing can be honorable. Urban reformer Jane Jacobs described the North End of Boston as a rough neighborhood where attacks were sometimes “thwarted by passers-by, by kibitzers from windows, or shopkeepers.”
Judge Alex Kozinski, recently retired, and Eugene Volokh — of Volokh Conspiracy fame and a professor who had served as Kozinski’s law clerk — collaborated on an article in the Yale Law Journal on Yiddish in the courtroom, titled “Lawsuit, Shmawsuit.”
The word “chutzpah” appeared in 231 reported court decisions. In most, the court saw no need to translate the word, a sure sign of achieving full citizenship. Other Yiddish words are still waiting for their papers.
“Variations on ‘kibitz’ have appeared in 17 cases; consider especially, Zannone v. Polino, a 1956 New York case with a moral, where kibitzing at a card game turned into a knife fight and a lawsuit — boys and girls, take note! ‘Maven’ has appeared in 14 cases, ‘klutz’ in three. (See also Klopp v. Wackenhut Corp. (1992), which quoted one of the parties as contending ‘it had no duty to design the security station ‘for klutzes and total idiots’).”
Other Yiddish in court included: “schlock, no-goodnik, tzimmes, rachmones, and ‘a writ of rachmones does not lie.’”
They also reported this priceless statement: “Better the majority should worry about its umfarshtendenish [misunderstanding] of Rule 404(2), not Stephens’ chutzpah.”
Clearly, this was not a case of bland justice.
To illustrate the meaning of kibitzer as a self-appointed adviser, Leo Rosten told this classic story. (Don’t stop me if you’ve heard it. As Rosten said, old jokes are like old friends.)
Benjamin Bernstein opened a new store and painted a sign:
As Bernstein placed the ladder to hang up the sign, a kibitzer sang out, “What kind of cockamamie sign is that?”
“Why? What’s wrong with it?”
“‘Fresh fish,’ Bernstein? It would never occur to your customers that you sell fish that aren’t fresh. …”
“You’re right.” Bernstein took his brush and painted out “Fresh.”
“Wait!” said the kibitzer. “What about ‘Sold’? Obviously you sell fish; you don’t give them away free.”
Mr. Bernstein painted out “Sold” and said, “Okay?”
“No, why ‘Here’? Obviously, you don’t sell fish over there. …”
“You’re right!” And Bernstein painted out “Here.”
“That leaves ‘Daily,’” said the kibitzer. “I ask you, is that smart? If fish are fresh, they must come in and go out daily. Right?”
“Absolutely!” Bernstein crossed out “Daily,” leaving a sign that read only:
“Perfect,” said the kibitzer.
Now Bernstein started up the ladder, when along came another kibitzer.
“Why are you putting up that ridiculous sign?”
“What’s wrong with it?”
“You don’t have to put up any sign, Bernstein. Your fish everyone smells a mile away!”
So, Rosten concluded, Bernstein happily put up no sign at all.
And now you know the origin of the first think tank.
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