Jewish World Review
Sept. 13, 2000 / 12 Elul, 5760
Voices from the womb
"I WANT TO LIVE. I do not want to die."
So spoke an unborn baby to a Massachusetts judge. If only more pro-abortion
feminists and politicians would open their deaf ears to the voices of the
Judge Kenneth B. Nasif of the Attleboro Juvenile Court in Bristol County,
Mass., told an open courtroom that he heard the fetus in Rebecca Corneau's
womb plead with him last week. Corneau is a member of a religious sect
that rejects modern medicine and judicial authority. Investigators suspect
sect members are in the deaths of two babies, including Corneau's infant
son. As a preemptive measure, Judge Nasif ordered the eight-and-a-half
month pregnant woman into state custody for prenatal care until she
delivers her second child.
The prospect of Big Nanny government forcing expectant moms to receive
prenatal care is, of course, scary. Sounding more like ratings-hound Judge
Judy than a judge bound by law, Nasif said he was convinced of the moral
rightness of his ruling, but admitted ambivalence about the technical and
legal soundness of the decision.
This rare instance of judicial overreaching on behalf of the unborn has the
abortion lobby in a frenzy.
What outrages the pro-choicers most about the Corneau case is not that the
court forbade a woman from practicing her "faith," but that the judge so
openly and honestly challenged their faith -- pro-abortion
dogma. Commandment One: Never, ever refer to the fetus in any manner that
endows it with human characteristics. "Unwanted uterine material," yes. A
being with a wish to live? Blasphemy.
Liberal Boston Globe columnist Ellen Goodman dismissed Judge Nasif's
expression of compassion for Unborn Baby Corneau as "wacko."
activist Lynn Paltrow of New York derided Nasif's statement as an "auditory
hallucination." Hearing a voice from an unseen source may strike these
women as crazy. But for most people who've been taught the difference
between good and evil, there's another name for having an "auditory
hallucination." It's called a conscience.
On ABC's "This Week" Sunday talk show, George Stephanopoulos argued smugly
that this case "was separate from the abortion debate." But to borrow the
pro-abortion punditocracy's pet word, a moral penumbra emanates from the
Corneau case that cannot be ignored. Much to the chagrin of those who
worship at the altar of "privacy rights" and women's "bodily integrity"
over all else, Judge Nasif's ruling sheds light on this society's gross
mistreatment of unborn life.
We live in a world where it's legal for a woman to choose a doctor to stab
her partially-delivered fetus in the head, dismember the body, suction out
the parts, and throw them in the trash – but it's a crime for another woman
to choose not to have a doctor involved in a pregnancy she plans to carry
Doting pet lovers give their cats and dogs anti-depressants and antacids
and spa treatments. In San Francisco and Boulder, Co., concerned city
council members considered action to change all public references of "pet
owners" to "pet guardians." Steven Wise, an animal law professor at
Harvard, supports "legal personhood" for chimpanzees; the Great Ape Legal
Project wants to represent a chimp in court.
Animals can get drugs and free legal counsel, but except in rare cases, the
courts, Congress and White House refuse to recognize human fetuses as
persons with inalienable rights.
For three decades, the pro-abortion lobby has succeeded in squelching
doubts and dissent about the mass destruction of human life – 40 million so
far -- in the name of choice. But the truth is seeping out.
Ex-abortionists are stepping forward to condemn the procedure.
Andaccording to an account in the pro-choice publication, American Medical
News, clinic workers often wonder if the fetus feels pain: "They talk about
the soul and where it goes. And about their dreams, in which aborted
fetuses stare at them with ancient eyes and perfectly shaped hands and
feet, asking, 'Why? Why did you do this to me?' "
Haunting auditory hallucinations. Voices from the womb. This is the
pro-abortion movement's worst nightmare. Imagine the roar of 40 million
tiny voices, all in unison with Unborn Baby Corneau, crying out:
"I want to live. I do not want to
JWR contributor Michelle Malkin can be reached by clicking here.
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© 2000, Creators Syndicate