The history of nations is mostly characterized by ethnic and racial uniformity, not diversity.
Most national boundaries reflected linguistic, religious and ethnic homogeneity. Until the late 20th century, diversity was considered a liability, not a strength.
Countries and societies that were ethnically homogeneous, such as ancient Germanic tribes or modern
Many societies created words to highlight their own racial purity. At times, "Volk" in German and "Raza" in Spanish (and "Razza" in Italian) meant more than just shared language, residence or culture; those words also included a racial essence. Even today, it would be hard for someone Japanese to be fully accepted as a Mexican citizen, or for a native-born Mexican to migrate and become a Japanese citizen.
Many cultures reflected their suspicion of diversity by using pejorative nouns for the "other." "Odar" in Armenian denoted the rest of the world that was not ethnically Armenian. For Japanese, the "gaijin" are those who by nationality, ethnicity and race cannot become fully Japanese. In 18th-century Castilian Spain, "gringo" meant any foreign, non-native speakers of Spanish.
The Balkan states were the powder kegs of 20th-century world wars because different groups wanted to change national boundaries to reflect their separate ethnicities.
The premise of Nazi
The constitution of
Countries, ancient and modern, that have tried to unite diverse tribes have usually fared poorly.
Vast ethnically diverse empires such as those of the Austro-Hungarians, the Ottomans and the Soviets used deadly force to keep their bickering ethnic factions in line -- and from killing each other.
Modern states such as multicultural or multi-tribal
America is history's exception. It began as a republic founded by European migrants. Like the homogenous citizens of most other nations, they were likely on a trajectory to incorporate racial sameness as the mark of citizenship. But the ultimate logic of America's unique Constitution was different. So
When immigration was controlled, measured and coupled with a confident approach to assimilation, America thrived. Various ethnic groups enriched America with diverse art, food, music and literature while accepting a common culture of American values and institutions.
Problems arose only when immigration was often illegal, in mass and without emphasis on assimilation.
Sometime in the late 20th century, America largely gave up on multiracialism under one common culture and opted instead for multiculturalism, in which each particular ethnic group retained its tribal chauvinism and saw itself as separate from the whole.
Hyphenated names suddenly became popular. The government tracked Americans' often complicated ethnic lineage. Jobs and college admissions were sometimes predicated on racial pedigrees and quotas. Courts ruled that present discrimination was allowable compensation for past discrimination.
Schools began to teach that difference and diversity were preferable to sameness and unity.
Past discrimination and injustice may explain the current backlash against melting-pot unity. And America's exalted idealism has made it criticized as less than good when it was not always perfect.
Nonetheless, for those who see America becoming a multicultural state of unassimilated tribes and competing racial groups, history will not be kind. The history of state multiculturalism is one of discord, violence, chaos and implosion.
So far, America has beaten the odds and remained multiracial rather than multicultural, thereby becoming the most powerful nation in the world.
We should remember that diversity is an ornament, but unity is our strength.