Jewish World Review May 14, 1999 / 27 Iyar, 5759

The Purity of Conquest


By David Margolis

IT'S YOM YERUSHALAYIM (Jerusalem Day) again --- and I'm still not over last year's celebration.

The weather was balmy for the walk through the Old City to the Western Wall last year, and the atmosphere was festive. Many walkers sang or carried large Israeli flags. Across from the Old City walls, people danced on Jaffa Road. And though the mood changed a bit as the procession continued toward Damascus Gate, the mood was upbeat as we invaded eastern Jerusalem.

I use the word "invaded" with purpose. Our national celebration, after all, marks their national disaster. In "undivided Jerusalem," no Arab will march to celebrate Yom Yerushalayim.

Econophone Still, it is our right and even our obligation to celebrate. Arab hostility to Jewish rule over this city doesn't make me shrink from the burden and the opportunity of ruling here.

And yet, under the bright blue sky, last year's holiday outing in the Old City soon came to seem not just a celebration but a provocation --- the Israeli flags, the patriotic songs of the marchers, the clear division between those who walked and those who watched.

Worse, in the half hour or so it took the swarm of marchers to navigate the narrow stone streets of the Muslim Quarter the Western Wall, several confrontations between marchers and Arab onlookers indicated that, at least for some Jews, the inner purpose of the march was not to celebrate with a humble spirit but to rub Arab noses in the fact of their defeat.

The ugliest incident that I saw was the insistence of one young yeshiva student near me on abusively jostling an Palestinian husband and wife who were trying to make their way on a private errand against the current of the thick crowd. Secure in a group of encouraging friends, he made sure to push and knock into the Palestinians, to block their way --- to let them know who was boss.

It was a small thing but heart-sickening --- as if this good-looking, curly-haired yeshiva student wearing a knitted kippah was the reborn soul of some drunken Cossack having fun on Easter Sunday by abusing a Yid. I am Orthodox, too; my wife sharply scolded him as he finally let the Arab man and wife pass by. He gave her a smart-alecky grin and drawled at her, "Shut up!"

This, I thought to myself, is what people mean when they say that the "Occupation" corrupts the Occupier -- not through large acts of violence but in each individual's small retreats from his own human responsibility. If we didn't know it before, we should have begun to understand -- after Baruch Goldstein, after Yigal Amir, after death threats have become commonplace against judges and other public figures -- the direction in which such minor crimes may lead.

When I finally reached it -- past the loud-mouthed salesman of redemption preaching through a bullhorn in front of the Ateret Cohanim synagogue and the yeshiva boys shouting slogans from a roof -- the wide plaza in front of the Western Wall was filled with dancers and music.

But I didn't feel like staying.

Something had gone sour for me about Yom Yerushalyim. I admire the bravery of Jews who live or study in the Arab Quarter of the Old City; I have few qualms about laying claim to all the land from the Jordan to the Mediterranean; and certain kinds of Israeli economic and political pressure, including permanent settlement that encourage Arabs to move elsewhere seem to me simply what the ultimate conquest of the land requires.

But beyond the current peace process or any future war, we will share the Holy City and the Holy Land with others who cannot celebrate our Yom Yerushalayim or our Independence Day and who do not stop their activity when the sirens sound to mourn the soldiers killed in Israel's wars -- because for them, in small or large degree, history's gift to the Jewish people is indistinguishable from their own calamity.

That gives us some hard work to do. Though one doesn't hear the phrase much of late, the Israeli army long talked about the the "purity of arms," the notion that weapons must be used within certain parameters of restraint and purpose that preserve the soldier's and the nation's inner humanity.

There has to be an analogous "purity of conquest." Even as we insist on Jerusalem undivided and celebrate Jewish victory and the ingathering of the exiles, we need to remember that these things are a gift, not a mark of any innate superiority of ours.

If a non-Jew walking among Jews as we celebrate our national triumph has one hair of his head touched or even feels threatened, I fear we have begun to lose our title to that gift.


JWR contributor David Margolis is a journalist and novelist, most recently of Change of Partners. A resident of Israel, he can be reached by clicking here.

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04/22/99: Making the Miracle
02/24/99: Getting Stoned


©1999, David Margolis