JWR Outlook

Jewish World Review August 3, 2000 / 2 Menachem-Av, 5760


Self-Help vs. Other-Help


By Rabbi Shimon Green


http://www.jewishworldreview.com -- SOMETIME BACK, I noticed that a local bookstore had an entire wall of books grouped under the heading self-help. Although I knew that the word self was meant to imply that these books contained information on help that could be given to oneself by oneself as opposed to help that could be given to oneself by others, I was struck deeply by the fact that, regardless of who might be doing the helping, self was clearly the focus here and that the books in this obviously popular section were about one thing only-helping oneself. I wondered where the store's other-help section might be, and quickly determined that there was no such thing.

It does not take any great sensitivity to recognize that our society is over-focused on self-advancement, self-development, self-awareness, self-gratification, and a host of other self-etceteras. Movie and television shows feature a preponderance of unmarried protagonists who live single lives in which they bear little or no responsibility for others. Many people, who are both inspired by and are the inspiration for those protagonists, spend the greater part of their potential child-raising years pursuing pleasure, wealth, security, and attractive partners, before finally marrying and perhaps giving birth to a child or two whose parents will be entering old age when they reach their late teens.

I believe that people spend so much time and energy focusing on themselves because they intuitively (and correctly) sense that life holds the promise of profound satisfaction, and they are desperate to obtain it.

Unfortunately, not only does people's obsession with self not satisfy them; on the contrary, it places them in a viciously frustrating cycle of greater and greater dissatisfaction. Just as a person who is driven to eat by his insecurity becomes fatter and more insecure the more he eats, the more people attempt to satisfy themselves by focusing on themselves, the more blatantly and deeply they are forced to realize how deeply unsatisfied they are.

The reason for this is that the life that would achieve the satisfaction they are seeking -- a life of kindness to others -- is exactly the opposite of the life they are living. G-d created us in order for us to come close to Him, and since this is the purpose of our creation, distance from G-d is, by definition, dissatisfaction, and closeness to G-d is, by definition, satisfaction. There is simply no other game in town.

In his classic Ahavas Chessed, the Chofetz Chaim, ZT"L explains that when a person does kindness to others, he emulates G-d's unending kindness to us, and thereby comes close to Him in this world. Measure for measure, the person's closeness to G-d in this world causes him to merit being close to G-d in the World To Come in the state of bliss so beautifully described as receiving pleasure from splendor of the Divine presence.

It is a life of kindness to others that produces closeness to G-d and the ultimate satisfaction with which it is synonymous, whereas a life lacking kindness to others leaves a person far from G-d and deeply dissatisfied. Thus, it is other-help that is the true self-help, because it leads us directly and surely to the fulfillment of our life's goal.

We are so fortunate to have been created. May we be blessed with the wisdom and strength to reflect G-d's kind and holy ways.


Rabbi Green is the dean of Bircas HaTorah, a yeshiva for adults located in Jerusalem. Send your comments by clicking here.

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© 2000, Rabbi Shimon Green