In this issue

Jonathan Tobin: Defending the Right to a Jewish State

Heather Hale: Compliment your kids without giving them big heads

Megan Shauri: 10 ways you are ruining your own happiness

Carolyn Bigda: 8 Best Dividend Stocks for 2015

Kiplinger's Personal Finance editors: 7 Things You Didn't Know About Paying Off Student Loans

Samantha Olson: The Crucial Mistake 55% Of Parents Are Making At Their Baby's Bedtime

Densie Well, Ph.D., R.D. Open your eyes to yellow vegetables

The Kosher Gourmet by Megan Gordon With its colorful cache of purples and oranges and reds, COLLARD GREEN SLAW is a marvelous mood booster --- not to mention just downright delish
April 18, 2014

Rabbi Yonason Goldson: Clarifying one of the greatest philosophical conundrums in theology

Caroline B. Glick: The disappearance of US will

Megan Wallgren: 10 things I've learned from my teenagers

Lizette Borreli: Green Tea Boosts Brain Power, May Help Treat Dementia

John Ericson: Trying hard to be 'positive' but never succeeding? Blame Your Brain

The Kosher Gourmet by Julie Rothman Almondy, flourless torta del re (Italian king's cake), has royal roots, is simple to make, . . . but devour it because it's simply delicious

April 14, 2014

Rabbi Dr Naftali Brawer: Passover frees us from the tyranny of time

Greg Crosby: Passing Over Religion

Eric Schulzke: First degree: How America really recovered from a murder epidemic

Georgia Lee: When love is not enough: Teaching your kids about the realities of adult relationships

Cameron Huddleston: Freebies for Your Lawn and Garden

Gordon Pape: How you can tell if your financial adviser is setting you up for potential ruin

Dana Dovey: Up to 500,000 people die each year from hepatitis C-related liver disease. New Treatment Has Over 90% Success Rate

Justin Caba: Eating Watermelon Can Help Control High Blood Pressure

The Kosher Gourmet by Joshua E. London and Lou Marmon Don't dare pass over these Pesach picks for Manischewitz!

April 11, 2014

Rabbi Hillel Goldberg: Silence is much more than golden

Caroline B. Glick: Forgetting freedom at Passover

Susan Swann: How to value a child for who he is, not just what he does

Cameron Huddleston: 7 Financial Tasks You Should Tackle Right Now

Sandra Block and Lisa Gerstner: How to Profit From Your Passion

Susan Scutti: A Simple Blood Test Might Soon Diagnose Cancer

Chris Weller: Have A Slow Metabolism? Let Science Speed It Up For You

The Kosher Gourmet by Diane Rossen Worthington Whitefish Terrine: A French take on gefilte fish

April 9, 2014

Jonathan Tobin: Why Did Kerry Lie About Israeli Blame?

Samuel G. Freedman: A resolution 70 years later for a father's unsettling legacy of ashes from Dachau

Jessica Ivins: A resolution 70 years later for a father's unsettling legacy of ashes from Dachau

Kim Giles: Asking for help is not weakness

Kathy Kristof and Barbara Hoch Marcus: 7 Great Growth Israeli Stocks

Matthew Mientka: How Beans, Peas, And Chickpeas Cleanse Bad Cholesterol and Lowers Risk of Heart Disease

Sabrina Bachai: 5 At-Home Treatments For Headaches

The Kosher Gourmet by Daniel Neman Have yourself a matzo ball: The secrets bubby never told you and recipes she could have never imagined

April 8, 2014

Lori Nawyn: At Your Wit's End and Back: Finding Peace

Susan B. Garland and Rachel L. Sheedy: Strategies Married Couples Can Use to Boost Benefits

David Muhlbaum: Smart Tax Deductions Non-Itemizers Can Claim

Jill Weisenberger, M.S., R.D.N., C.D.E : Before You Lose Your Mental Edge

Dana Dovey: Coffee Drinkers Rejoice! Your Cup Of Joe Can Prevent Death From Liver Disease

Chris Weller: Electric 'Thinking Cap' Puts Your Brain Power Into High Gear

The Kosher Gourmet by Marlene Parrish A gift of hazelnuts keeps giving --- for a variety of nutty recipes: Entree, side, soup, dessert

April 4, 2014

Rabbi David Gutterman: The Word for Nothing Means Everything

Charles Krauthammer: Kerry's folly, Chapter 3

Amy Peterson: A life of love: How to build lasting relationships with your children

John Ericson: Older Women: Save Your Heart, Prevent Stroke Don't Drink Diet

John Ericson: Why 50 million Americans will still have spring allergies after taking meds

Cameron Huddleston: Best and Worst Buys of April 2014

Stacy Rapacon: Great Mutual Funds for Young Investors

Sarah Boesveld: Teacher keeps promise to mail thousands of former students letters written by their past selves

The Kosher Gourmet by Sharon Thompson Anyone can make a salad, you say. But can they make a great salad? (SECRETS, TESTED TECHNIQUES + 4 RECIPES, INCLUDING DRESSINGS)

April 2, 2014

Paul Greenberg: Death and joy in the spring

Dan Barry: Should South Carolina Jews be forced to maintain this chimney built by Germans serving the Nazis?

Mayra Bitsko: Save me! An alien took over my child's personality

Frank Clayton: Get happy: 20 scientifically proven happiness activities

Susan Scutti: It's Genetic! Obesity and the 'Carb Breakdown' Gene

Lecia Bushak: Why Hand Sanitizer May Actually Harm Your Health

Stacy Rapacon: Great Funds You Can Own for $500 or Less

Cameron Huddleston: 7 Ways to Save on Home Decor

The Kosher Gourmet by Steve Petusevsky Exploring ingredients as edible-stuffed containers (TWO RECIPES + TIPS & TECHINQUES)

Jewish World Review 27 Teves

Yahrtzeit of Rabbi Samson Rafael Hirsch

By Rabbi Yonason Goldson

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Remembering the first Jewish warrior for tradition in the modern era

http://www.JewishWorldReview.com | There is no such thing as an Orthodox Jew.

Or, more accurately, the term "Orthodox" has no basis in Jewish tradition. The appellation was coined by the earliest Jewish reformers in 17th Century Germany to differentiate between themselves and the Torah establishment. In the minds of these newly "enlightened" Jews, the practices of traditional Judaism were, like the Jewish ghettos of Europe, anachronisms with no purpose than to shackle the modern Jewish world in a self-imposed Dark Age.

In those intoxicating times when Jews found themselves with unprecedented freedoms and opportunities, in the midst of their zeal to find acceptance among their cosmopolitan gentile neighbors, German Jews recoiled from the antiquated style of Jewish dress and Jewish speech, from the rejection of secular studies common in formal Jewish education, and from the Torah observance of those who perpetuated the stereotype of the "wandering Jew." Thousands upon thousands turned away from what they denounced as "Orthodoxy" to embrace the modern Jewish reformation which, they believed, would lead them into an era of enlightenment.

Seduced by the attraction of modernity, observant Jews throughout all of Germany cut off their side locks and cast off their religiosity. Devout but poorly educated parents mourned over children who found little reason not to forsake the archaic customs and rituals of their fathers for the wealth of opportunity offered by the modern world.

In neighboring Bohemia-Moravia, however, Rabbi Samson Rafael Hirsch took notice and could not sit idle. A member of Parliament as well as a rabbinic leader, Rabbi Hirsch left his secure position to accept the post as rabbi in the undistinguished community of Frankfort-am-Main. There he would build his bulwark against the tides of change.

In 1729, almost 80 years before Rabbi Hirsch was born, a brilliant thinker by the name of Moses Mendelssohn had introduced a new approach to Judaism to the Jews of Germany. Believing that he had identified the cause of anti-Semitism as the visible "otherness" of Jews living in gentile society, Mendelssohn's solution adjured each of his brethren to live as "a cosmopolitan man in the street and a Jew in your home."

With his extraordinary intellect and the convictions of his own philosophy, Mendelssohn managed this ideological tightrope walk in a way that his followers could not. Four of his six children abandoned Torah observance completely, and within two generations the reformers who looked to him as the father of their movement had forsaken the most cherished and time-honored precepts of Jewish practice.

By the time Rabbi Hirsch arrived on the scene, traditional Judaism was in full retreat. Recognizing the gravity of the crisis, Rabbi Hirsch crafted a response that at once strengthened the traditional community while drawing the teeth of those who sought to dismiss tradition as irrelevant and headed for extinction.

Observant Judaism's detractors argued that traditional Jewish dress was a throwback to the dark ages, that the pidgin tongue of Yiddish was a gutter language unfit for the modern world, that the traditional community knew nothing beyond their Talmudic tomes and, even worse, wanted nothing to do with the secular world. To the Jews caught up in the excitement of a new age, their indictment effectively equated Torah observance with social leprosy.

Rabbi Hirsch met their objections head on. Within his community in Frankfort, he instructed his congregation to dress in the modern style, to learn and speak High German, to attend university, and to acquire professional positions in the heart of German society. He instructed his community to take on the outer trappings of the secular world, while creating a K-12 dual-curriculum educational system that built a rock-solid foundation in Torah study while providing the tools to succeed in the secular world.

Applying and adapting the philosophy of the Talmudic sage Rabbi Yishmoel, Rabbi Hirsch described his approach as Torah im derech eretz, "Torah study and observance together with secular culture." In Rabbi Hirsch's vision, professionalism, secular education, and a familiarity with ways of the world pose no threat to the devout and committed Jew, so long as Torah law and Torah philosophy remain both the compass that points his way in the world and the anchor that prevents him from being carried away by the tides of intellectual fad and fashion.

In 1836, when he was 28 years old, Rabbi Hirsch published The Nineteen Letters of Ben Uziel, a dialogue between an "enlightened" Jew and his traditional childhood friend. Writing anonymously, so that the personality of the author would not interfere with the book's message, Rabbi Hirsch articulated the fundamentals of Jewish belief powerfully and concisely. His discourse forced many attracted to reform to look with new respect upon the wisdom of tradition.

Indeed, how could one not respond to words both reasoned and impassioned, to observations founded upon both human logic and the empirical evidence of history, to the inspiration of the divine spirit calling out from the depth of the human heart: "Not to see G-d, but to see the earth and earthly conditions, man and human conditions, from G-d's pinnacle is the loftiest height that can be reached by human minds here on earth, and that is the one goal toward which all men should strive."

Over the course of his life, Rabbi Hirsch produced many volumes in which he developed his ideas into some of the most profoundly thoughtful writings in contemporary Jewish literature. His commentary on the Torah is a modern classic, and his insights into the meaning and understanding of the commandments in Horeb are illuminating for laymen and scholars alike. "Dear friend," writes Rabbi Hirsch, "forget what you know about Judaism, listen as if you had never heard about it -- and not only will you be reconciled to the Law, but you will embrace it lovingly and will allow your whole life to become a manifestation of it."

In our world today, where politics and religion are driving a polarizing wedge ever deeper into society, it's hard to imagine a body of literature more relevant than the writings of Rabbi Hirsch. Unwilling either to negate the relevance of the secular world or to compromise the values that have enabled the Jews to survive two thousand years of exile, Rabbi Hirsch elucidates a vibrant synthesis of the body and the soul, of engaging the physical world in pursuit of spiritual goals.

Rabbi Hirsch passed away on the 27th day of the month of Teves in the year 1888. Through the impact of his leadership and his writings, however, he remains very much alive today.

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JWR contributor Rabbi Yonason Goldson teaches at Block Yeshiva High School in St. Louis. Comment by clicking here.


The Septuagint
End of the Great Flood
First Day of Creation
Reprise at Sinai
Tu B'Av: Repentance and the foundations of love
Sin of the Golden Calf: Understanding the how and why and resulting Divine punishment
The day the sun stood still
Nemirov massacres and the Chmielnicki uprising
Independent Judea under Shimon HaMaccabee
The Great Revolt begins
Dedication of new walls of Jerusalem

© 2006, Rabbi Yonason Goldson