Jewish World Review April 7, 2005 / 27 Adar II, 5765

Linda Chavez

Linda Chavez
JWR's Pundits
World Editorial
Cartoon Showcase

Mallard Fillmore

Michael Barone
Mona Charen
Linda Chavez
Ann Coulter
Greg Crosby
Larry Elder
Don Feder
Suzanne Fields
Paul Greenberg
Bob Greene
Betsy Hart
Nat Hentoff
David Horowitz
Marianne Jennings
Michael Kelly
Mort Kondracke
Ch. Krauthammer
Lawrence Kudlow
Dr. Laura
John Leo
David Limbaugh
Michelle Malkin
Chris Matthews
Michael Medved
Kathleen Parker
Wes Pruden
Sam Schulman
Amity Shlaes
Tony Snow
Thomas Sowell
Cal Thomas
Jonathan S. Tobin
Ben Wattenberg
George Will
Bruce Williams
Walter Williams
Mort Zuckerman

Consumer Reports

The Pope's life and teachings: An example to how to lead better Christian lives | Pope John Paul II's death on Saturday has sparked an unprecedented focus on his teachings and those of the Catholic Church. In his life and in his death, the humble priest from Poland exemplified the precepts of a 2,000-year-old institution that has shaped much of the world for centuries. He stood for life against death. He championed the vulnerable over the powerful. And he resisted the siren call to abandon fidelity to tradition and Church doctrine — which earned him numerous critics among the cultural elite, especially for his stance on human sexuality and the role of women in modern life.

Since the pope's death, liberal commentators on television and radio have tried to walk the fine line between criticizing the pope's theology and appearing to criticize the man, as if with this pope there could be any distinction between the two. Some dissident Catholics, for example, have suggested that whoever is chosen when the Conclave of Cardinals meet in Rome on April 18, he must heal the wounds they claim were created by this pope. Father Andrew Greeley, an influential writer and sociologist, wrote in the New York Daily News this week on the legacy of Pope John Paul II: "The Catholic Church, so attractive during the time of Pope John XXIII [1958-63], lost much of its respect and esteem — especially because it was perceived, perhaps unfairly, to be hostile to both women and homosexuals." But the growth among new Catholics would appear to contradict the dissidents' carping.

Since 1978 when Pope John Paul II became pontiff, the Catholic Church has nearly doubled in membership from 757 million to some 1.1 billion, keeping rough pace with the growth in world population. Although Islam is generally referred to as the fastest-growing religion in the world, Moslems number less than a billion and are losing ground to Roman Catholics in some traditionally Muslim areas, including Africa. In 2003, the last year for which statistics are available, the Catholic population of Africa grew by 4.5 percent, for example. And even in the Americas (the Church measures North and South America as one entity), where Church membership grew by only 1.2 percent in 2003, the Church has been losing ground to conservative Evangelical Christian denominations, not to "progressive" mainline Protestantism. Indeed, the religious communities that are in deepest trouble in the United States are those that have most strayed from orthodox belief and practice, from Episcopalians, whose hierarchy have accepted the ordination of homosexuals and even their consecration as bishop, to Reform Judaism, the bulk of whose membership rarely shows up for services beyond the Jewish High Holy Days.

Pope John Paul II did not make it easier to be a Catholic in a modern, secular world. He asked that Catholics sacrifice, that they not be seduced by momentary pleasures, that they live for others rather than for themselves. He urged Catholics to put their faith at the center of their lives, not to relegate it to an hour a week, or worse, to an occasional holiday like Christmas or Easter. He expected Catholics to be an example to those who did not share their faith, and especially to those who lacked faith altogether. It was a tall order, but from the moment he assumed his office, Pope John Paul II promised that faithful Catholics would not be alone in their struggle.

"Be not afraid," the pope said in his inaugural sermon, harkening the words Christ spoke to his disciples when He reappeared after the Resurrection that He would remain with us always. The words echo those used numerous times in the Hebrew Bible to reassure the ancient Hebrews that G-d would stand steadfast with the people so long as they honored their covenant with Him. "Be not afraid. Christ knows 'what is in man.' He alone knows it," the pope assured his listeners. The message was clear — Christ has faith in man even when we do not have faith in ourselves.

Like the Teacher whose vicar on earth he was, John Paul II believed that we are all capable of leading better, more authentically Christian lives — and his words and example remain with us even after he has departed this world.

JWR contributor Linda Chavez is President of the Center for Equal Opportunity. Her latest book is "Betrayal: How Union Bosses Shake Down Their Members and Corrupt American Politics". (Click HERE to purchase. Sales help fund JWR.)

Linda Chavez Archives

[an error occurred while processing this directive]


© 2002, Creators Syndicate