Dec. 1, 2008 Max Freidlander, as told to Jacklyn C. Wadler: India Inkings Mark Steyn: Whodunit!? Nov. 28, 2008 Rabbi Ahron Rapps: An evil seed that didn't have to be Melanie Phillips: Carpe diem --- or can we all relax now? Nov. 26, 2008 Michael Feldberg: Meet the Orthodox Jew who laid groundwork for scientific development of ordnance that undergirds America's current world leadership Andrea Simantov: Shades of life Nov. 25, 2008 The Jewish Ethicist by Rabbi Dr. Asher Meir : Getting Emotional For Influence The Kosher Gourmet by Ethel G. Hofman : Thanksiving feast! Nov. 24, 2008 Rabbi S. Binyomin Ginsberg: 'I just Became a grandchild!' Barry Rubin: Don't flatter your enemies, protect your friends Nov. 21, 2008 Rabbi A. Henach Leibowitz: Money matters? Caroline B. Glick: Civilization walks the plank Nov. 20, 2008 Rabbi Avi Shafran: Bronfman's blindness The Kosher Gourmet By Linda Gassenheimer: Portobellos add a hearty flavor to pasta with pesto Nov, 19, 2008 The Jewish Ethicist by Rabbi Dr. Asher Meir : Spread the wealth? Jewish tradition and income equality Elliot B. Gertel: 'Mad Men': Tackling prejudices or reinforcing them? Nov, 18, 2008 Dr. Debby Schwarz Hirschhorn: The End of the Age of Reason Jonathan Tobin: Does Barack + Bibi = Disaster? Nov, 17, 2008 Rabbi Yonason Goldson: The End of the Age of Reason Diana West: Gulling Americans into making terror legit? Nov, 14, 2008 Rabbi A. Henach Leibowitz: The Power of Spiritual Inertia Caroline B. Glick: The perils ahead Nov, 13, 2008 Stratfor Intelligence Briefing: How Bush and Obama together could change the Middle East dynamic The Kosher Gourmet by JeanMarie Brownson: Sweet and savory, crispy and meltingly tender bestilla Nov, 12, 2008 The Jewish Ethicist by Rabbi Dr. Asher Meir : Tyrannical Co-Workers Michael Doyle: High Court to consider today donated monuments that may have religious messages in public parks Nov, 11, 2008 Frank J. Gaffney, Jr.: Will Obama stop government officials considering institutionalizing financial jihad? Jonathan Tobin: They Will Decide Their Own Fate Nov, 10, 2008 Rabbi Avi Shafran: $8 billion, modern-day Tower of Babel being built? Barry Rubin: A letter to the president-elect from a Middle East realist Nov, 7, 2008 Rabbi Francis Nataf: Of Children and Immortality Caroline B. Glick: Livni's Obama strategy Nov, 6, 2008 Rabbi Yonason Goldson: How I tricked a classroom of apathetic students into grasping the fallacy of moral relativism The Kosher Gourmet By Gina Kim: Tips for making the perfect soup --- includes recipes Nov, 5, 2008 The Jewish Ethicist By Rabbi Dr. Asher Meir: Destitute Debtors Bruce Weinstein: 'Religulos': Bad title,even worse movie Nov, 4, 2008 Frank J. Gaffney, Jr.: Treasury Dept. submits to Shariah law Frida Ghitis: A surprise for Obama in the Middle East Nov, 3, 2008 Jonathan Rosenblum: Who says Jews are Smart? Jonathan Tobin: Was He Wrong About Everything? March 22, 2007 J-Rhythms with Avraham Rosenblum: JWR's cutting-edge music program showcasing performers -- singers, song writers, musicians, and bands -- who learn and live the Torah lifestyle (OUR NEWEST IGODCAST !) Oct. 29, 2003 Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review The day when the sane talk to themselves By Rabbi Berel Wein http://www.JewishWorldReview.com | The "one day in the year" has arrived and is upon us. The day to "afflict our souls" and pause and contemplate our humanity and mortality is the day of Yom Kippur. Afflicting our souls applies not just to the fasting and other deprivations of normal comforts that the Torah prescribes for us on this holiest of days. The true affliction of our souls occurs in our own self contemplation, in our thoughts, regrets and hopes. People very rarely have an opportunity to talk to themselves. In fact people that do so on a regular basis are thought to be disturbed. A wag once remarked that he enjoyed talking to himself since it was probably the most intelligent conversation that he would have all day. Jewish tradition is replete with great men of saintly character, Rabbi Levi Yitzchak of Berditechev and the Chafetz Chayim, two of many for example, who would discuss the day's events and their behavior that day with themselves before retiring for the night. If such behavior is beyond the usual norm for most of us, at least on Yom Kippur we can afford the luxury of such a conversation. More than that, the holiness of the day demands of us that we conduct such a conversation with our souls and selves. Because we are not in the habit of creating such conversations on a regular basis, we oftentimes find such a conversation to be painful, awkward, troubling and difficult. No wonder the Torah calls it a method of "afflicting one's soul." The main topics of the conversation are to determine what we really want out of life and what we are willing to demand of ourselves to achieve our goals. The current worldwide economic crisis, bringing with it so many lost jobs, shrunken assets and portfolios, has perhaps concentrated our minds wonderfully to attempt to answer these existential questions. Many of the certainties in our lives that were rock hard just a few short months ago now wobble in the winds that suddenly buffet us. A good friend of mine made a certain commitment to a very worthwhile Torah educational institution last year. He delayed payment of his pledge because he wished to pay it to the institution in shares of stock that he was holding. He wanted to wait till the stock traded at a certain high price before transferring the stock to the institution. As the stock approached that high trading price the institution pressed him to pay the pledge even if the stock was still a point or two below his target goal. His business acumen betrayed him and he was determined to hold on till the last possible dollar could be wrung out from the transaction. The stock since then has declined by seventy percent. He moaned to me that he not only lost the money but he is now unable to redeem his pledge and attain the reward of the mitzvah potentially involved. I think that the problem was that he never had that conversation with himself three months ago. Had he done so, things might have turned out differently for him. Rabbi Moshe Chayim Luzatto in his immortal work, Mesilas Yesharim, begins the book with the question "What is the obligation and purpose of a person in his life in this world?" This deceptively appearing simple question begs no easy answer. In Jewish tradition, the general answer has always been service to G-d and to man, to Jewish tradition and continuity, and to creating a personal and national sense of holiness and morality. The details to this answer lie in observance of Torah commandments and in a sense of spiritual soulfulness in our everyday mundane activities. But the answer only comes alive and becomes meaningful to us if we are able to internalize its message and make it a part of our being and personality. A great mentor of mine would always comment regarding certain situations and problematic decisions that one should always ask one's self "What does G-d think about this matter?" Having the conversation with one's self before acting or implementing one's thoughts many times avoids having to have the conversation with others when it will be more embarrassing and painful to do so. Yom Kippur allows us to ask ourselves "What does G-d think of me, my behavior, my goals and my relations with others?" Yom Kippur strips us of all pretenses and slick answers. It forces us to look at ourselves honestly, deeply into our personality, and to the very recesses of our soul. That is why Yom Kippur is in reality "the one and only day of the year." Every weekday JewishWorldReview.com publishes what many in uplifting articles. Sign up for the daily JWR update. It's free. Just click here. Rabbi Berel Wein is one of Jewry's foremost historians and founder of the Destiny Foundation. Comment by clicking here. © 2008, Rabbi Berel Wein