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Dec. 1, 2008

Max Freidlander, as told to Jacklyn C. Wadler: India Inkings

Mark Steyn: Whodunit!?

Nov. 28, 2008

Rabbi Ahron Rapps: An evil seed that didn't have to be

Melanie Phillips: Carpe diem --- or can we all relax now?

Nov. 26, 2008

Michael Feldberg: Meet the Orthodox Jew who laid groundwork for scientific development of ordnance that undergirds America's current world leadership

Andrea Simantov: Shades of life

Nov. 25, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : Getting Emotional For Influence

The Kosher Gourmet by Ethel G. Hofman : Thanksiving feast!

Nov. 24, 2008

Rabbi S. Binyomin Ginsberg: 'I just Became a grandchild!'

Barry Rubin: Don't flatter your enemies, protect your friends

Nov. 21, 2008

Rabbi A. Henach Leibowitz: Money matters?

Caroline B. Glick: Civilization walks the plank

Nov. 20, 2008

Rabbi Avi Shafran: Bronfman's blindness

The Kosher Gourmet By Linda Gassenheimer: Portobellos add a hearty flavor to pasta with pesto

Nov, 19, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : Spread the wealth? Jewish tradition and income equality

Elliot B. Gertel: 'Mad Men': Tackling prejudices or reinforcing them?

Nov, 18, 2008

Dr. Debby Schwarz Hirschhorn: The End of the Age of Reason

Jonathan Tobin: Does Barack + Bibi = Disaster?

Nov, 17, 2008

Rabbi Yonason Goldson: The End of the Age of Reason

Diana West: Gulling Americans into making terror legit?

Nov, 14, 2008

Rabbi A. Henach Leibowitz: The Power of Spiritual Inertia

Caroline B. Glick: The perils ahead

Nov, 13, 2008

Stratfor Intelligence Briefing: How Bush and Obama together could change the Middle East dynamic

The Kosher Gourmet by JeanMarie Brownson: Sweet and savory, crispy and meltingly tender bestilla

Nov, 12, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : Tyrannical Co-Workers

Michael Doyle: High Court to consider today donated monuments that may have religious messages in public parks

Nov, 11, 2008

Frank J. Gaffney, Jr.: Will Obama stop government officials considering institutionalizing financial jihad?

Jonathan Tobin: They Will Decide Their Own Fate

Nov, 10, 2008

Rabbi Avi Shafran: $8 billion, modern-day Tower of Babel being built?

Barry Rubin: A letter to the president-elect from a Middle East realist

Nov, 7, 2008

Rabbi Francis Nataf: Of Children and Immortality

Caroline B. Glick: Livni's Obama strategy

Nov, 6, 2008

Rabbi Yonason Goldson: How I tricked a classroom of apathetic students into grasping the fallacy of moral relativism

The Kosher Gourmet By Gina Kim: Tips for making the perfect soup --- includes recipes

Nov, 5, 2008

The Jewish Ethicist By Rabbi Dr. Asher Meir: Destitute Debtors

Bruce Weinstein: 'Religulos': Bad title,even worse movie

Nov, 4, 2008

Frank J. Gaffney, Jr.: Treasury Dept. submits to Shariah law

Frida Ghitis: A surprise for Obama in the Middle East

Nov, 3, 2008

Jonathan Rosenblum: Who says Jews are Smart?

Jonathan Tobin: Was He Wrong About Everything?

March 22, 2007

J-Rhythms with Avraham Rosenblum: JWR's cutting-edge music program showcasing performers -- singers, song writers, musicians, and bands -- who learn and live the Torah lifestyle (OUR NEWEST IGODCAST !)

Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Dec. 6, 2006 / 15 Kislev 5767

Turning angels into demons

By Rabbi Berel Wein


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When spirituality becomes destructive


http://www.JewishWorldReview.com | Our father Abraham had the greatness and ability to transform three seemingly Bedouin Arabs into angels when they visited his home. In this week's Torah portion, Esau has the destructive quality of converting, according to one Midrashic interpretation, the angels that Jacob sent to greet him into people of force and violence. The former angels literally beat up on Esau's men in order to make Esau think twice about attacking Jacob.


The lesson here is obvious. Human beings have the ability to sanctify or diminish holiness as they choose. There are homes that have the ability to structure angels and there are societies that demean and diminish even originally holy creatures into violent demons.


The problem with Esau is that he is interested in holiness and spirituality. But he is unwilling to pay the price to obtain them, to forgo his temporary wants and violent means of satisfying these urges. Even the angelic ideas that enter his house and society somehow become perverted into struggles and violence.


Esau preaches love and peace and yet engages in constant strife and war. Some of the Chasidic masters interpreted Isaac's blessing of "the hands are the hands of Esau and the voice is the voice of Jacob" as being completely directed towards Esau. Esau possesses "the voice of Jacob" as well, but he completely negates the holiness and purpose of that voice by using "the hands of Esau."


It is not the mere idea of holiness that carries the day. It is the practice of holy behavior that matters most. A famous rabbi in America when once interrupted in the midst of his impassioned sermon by a crying child stated: "Crying children like all good ideas should be carried out." How true!

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This attitude of Esau, preaching spirituality and goodness but not really practicing it, is very prevalent in today's world. It is also unfortunately present in our Jewish world. Everyone speaks about spirituality and Torah while the behavior of many within the Jewish world is contrary to the tradition, values and lifestyle of Torah. The voice of Jacob must also be consistent with the behavior of Jacob — of the gentle person who dwells within the tents of Torah and tradition — in order for it to be truly heard.


A sham pretense of holiness, a faith that is held captive to current and temporary social whims has little chance of ultimate meaning and survival.


Authentic Judaism strives to raise ordinary people to the levels of angelic behavior. It never compromises on those goals though it fully recognizes that not everyone can ever achieve them. But it is only by aiming for the highest standards, even if we fall short of them at times, that we ordinary humans can become more angelic.


By compromising standards we end up emulating Esau and reducing possible angels into unworthy human beings. How sad it is to let such opportunities to achieve greatness slide by us because of apathy and lack of self-confidence and pride.


Let us always follow Abraham and avoid Esau's weaknesses.

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JWR contributor Rabbi Berel Wein --- Jewish historian, author and international lecturer offers a complete selection of CDs, audio tapes, video tapes, DVDs, and books on Jewish history at www.rabbiwein.com Comment by clicking here.


© 2006, Rabbi Berel Wein