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Jewish World Review
Sept. 7, 2007
/ 24 Elul, 5767
Equality before the Divine
By
Rabbi Abraham J. Twerski
How we assess an individual's value
You are standing today, all of you, before G-d: the heads of your tribes,
your elders, and your officersevery person of Israel; your small children,
your women and your proselyte who is in the midst of your camp,
from the hewer of your wood to the drawer of your water.
Deut. 29:9-10
http://www.JewishWorldReview.com |
There was indeed a hierarchy within the Israelite nation the elders, the
Kohanim (Priests), the Levites, the tribal heads, the judges. But, says
Alshich, here Moses said, ''You are standing before G-d,'' and before G-d
there is no classification. And if there are any people who are special before
G-d, their status may not correspond with that which they enjoy in the world.
The fundamental equality of all can be seen in the Halachah (Jewish Law).
If a person is
threatened that he will be killed unless he kills another person, he is required to
accept martyrdom rather than to kill. The reason the Talmud gives is, ''What makes
you think your blood is redder? Perhaps the blood of the other person (whom you
were ordered to kill) is redder than yours'' (Pesachim 25b). In other words, what
right do you have to suppose that your life is of greater value than his?
What is the Halachah if a leading scholar or philanthropist, who is the pillar of the
community, is ordered, under the threat of death, to kill a person who is a vagrant, a
degenerate who is a burden to the community? The Halachah remains unchanged. He must accept martyrdom rather than kill. But is it not clear that the philanthropic scholar is far superior to the degenerate vagrant, and that his life is of greater value? That is true in the eyes of man, but we have no knowledge of the scale by which G-d evaluates people.
In human terms, there can be superior or inferior. We are finite beings, and we
can see the wide gap between a person of great achievement and one of little, or
even no achievement. But G-d is infinite, and before infinity, a fraction of a millimeter
and a million miles are both equally significant or non-significant.
A community cannot function without various stratifications. There are leaders
and there are followers. There are teachers and there are students. There are donors
and there are recipients. There are providers of services and there are beneficiaries
of services. However, no status of any kind affects the value of a person before G-d.
We are required to emulate G-d's attributes. To us also, the value of life is not
measurable.
PRACTICAL APPLICATION
This is of more than academic interest. In the early days when penicillin was a
new discovery, only small amounts of the drug were available. The late great sage, Rabbi Moshe Feinstein, was asked, what should a doctor do if he has only a single dose of penicillin and a number of patients who require it? How should he decide to which patient it should be administered?
Rabbi Feinstein answered that he must give it to the first patient he encounters who requires it. He may not judge who is more deserving to be treated. Today, penicillin is in abundance, but livers and kidneys for transplant are not.
Shall the available organs be given to people who are considered to be of the
greatest value to the community? Rabbi Feinstein's ruling applies. There may be
medical factors which may enter into a decision, but not considerations of value.
Every human life is of equal value to G-d, and must be so to us.
Every weekday JewishWorldReview.com publishes inspiring articles. Sign up for our daily update. It's free. Just click here.
Comment by clicking here. Rabbi Abraham J. Twerski, M.D. is a psychiatrist and ordained rabbi. He is the
founder of the Gateway Rehabilitation Center in Pittsburgh, a leading center
for addiction treatment. An Associate Professor of Psychiatry at the University
of Pittsburgh School of Medicine, he is a prolific author, with some 30 books to
his credit, including, "Twerski on Chumash" (Bible), from which this was excerpted (Sales of this book help fund JWR).
© 2007, Mesorah Publications, Ltd.
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