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Jewish World Review Jan. 13, 1999 / 24 Teves, 5759


Wendy Shalit

Wendy Shalit

A Return to Modesty


Modesty, which may be provisionally defined as an almost instinctive fear prompting to concealment and usually centering around the sexual processes, while common to both sexes is more peculiarly feminine, so that it may almost be regarded as the chief secondary sexual character of women on the psychical side.
-- HAVELOCK ELLIS, 1899

My father is an economist, of the Chicago-school variety, so my earliest memories concern Coase's theorem, Stigler's laws, and the importance of buying and selling rights to pollute. Other children played in bundles of blankets and were scared of monsters; I played with imaginary bundles of competing currencies which would float, but really be more stable, and had nightmares that the Federal Reserve Board would ruin the business cycle. The fact that I was a girl never really came up. It was like having blue eyes, just a fact about me.

On occasion, I would experience being a girl as a kind of special bonus: it meant getting to be a cheerleader and later, being taken to the prom. It would never even have occurred to me that my participation in these so-called "feminine" activities meant that I was somehow being oppressed, or that such activities precluded my thinking or doing anything else I wanted. When I returned home from the prom, after all, I could discuss anything I chose with my father. To be sure, I had heard of those who claimed that being a woman was not all fun and games, but those people were called feminists, and as every budding conservative knows, feminists exaggerate. Indeed, that is how you could tell that they were feminists -- because they were the ones exaggerating all the time.

Don't ask me how I was so sure of this, or what this had to do with any other part of my ideology. As anyone who has ever had an ideology knows, you do not ask; you just look for confirmation for a set of beliefs. That's what it means to have an ideology.

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But life can have a rude way of intruding on theory. Sometimes you have to change your mind when things turn out to be more complicated than you initially thought. Coase's theorem may still be true but it also assumes zero transaction costs, and sometimes, you discover in life, there can be extremely high transaction costs.

Perhaps you can imagine my surprise, growing up as I did, to come to college and discover that in fact the feminists were not exaggerating. All around me, at the gym and in my classes, I saw stick-like women suffering from anorexia. Who could not feel for them? Or I would hop out to get a bagel at night and see a student I knew -- who must have weighed all of 70 pounds -- walk into our corner campus hangout, Colonial Pizza. Oh, good, I would think, she's finally going to eat. I would smile and try to give off see-isn't-eating-fun vibes. No, in fact she hadn't come to eat. Instead she mumbled weakly, looking like she was about to faint: "Do you have any Diet Mountain Dew, please? I'm so tired...I have a paper, and I can't stay up because I'm so, so tired...I have a paper...and it's due tomorrow...any Diet Mountain Dew?" Then in the dining halls I would observe women eating sometimes ten times as much as I and then suddenly cutting off our conversation. Suddenly, um, they had to go, suddenly, um, they couldn't talk anymore. Until that moment I hadn't actually realized that some women really did make themselves throw up after binging.

The bursting of my ideological bubble was complete when I began hearing stories of women raped, stories filled with much too much detail and sadness to be invented.

The feminists were not exaggerating. The feminists were right.

But what was going to happen to young women if the feminists were right? Was there a way out of this morass? I really couldn't see any.

N E X T_ P A G E .|. I'm not alone!


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©1999, Wendy Shalit