CONTROVERSY!

Home
In this issue

Oct. 10, 2008

Rabbi Abraham J. Twerski: The limitations of scientific miracles

Caroline B. Glick: Lebanon on the brink --- and why it matters

Oct. 8, 2008

Rabbi Berel Wein: The day when the sane talk to themselves

Ana Veciana-Suarez: Many nonobservant Jews are finding religion

Oct. 7, 2008

Gary Rosenblatt: Of politics and prayer

Caroline B. Glick: The ironies of the West's collusion with the Arabs and Iran

Oct. 6, 2008

Rabbi Yitzchok R. Rubin: Mamma to the masses

Jonathan Tobin: Ahmadinejad Isn't Too Impressed

Oct. 3, 2008

Rabbi A. Henach Leibowitz: The 'living dead' are all around us

Caroline B. Glick: Olmert's parting blows

Oct. 2, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: Often customers looking for our competitor accidentally enter our store. Can we just serve them without comment?

Jonathan Tobin: Jewish pundit quiz on next year's news

Sept. 29, 2008

Rabbi Eli Gewirtz: Lehman Brothers and the Day of Judgment

Rabbi Leiby Burnham: Apples, Honey and You

Sept. 26, 2008

Rabbi Yonason Goldson: The shofar and the Echo of Sinai

Caroline B. Glick: A road paved on reality

Sept. 24, 2008

Greg Crosby: Home for the Holy Days

Ethel G. Hofman: Rosh Hashanah Favorites: Old-fashioned taste, reduced calories

Sept. 23, 2008

Caroline Glick: Liberalism or lives!?

Michael Ledeen: Dear President Ahmadinejad

Sept. 22, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: I gave a check to a local merchant, but it hasn't been cashed in months. Probably they lost it. Do I have to tell them?

Diana West: We are losing Europe to Islam

Sept. 19, 2008

Rabbi Berel Wein: On harvesting success

Caroline B. Glick: It is time to act

Sept. 18, 2008

Rabbi Hillel Goldberg: Is camping the panacea to save Jewry from self-destruction?

Craig Gordon: Was SNL hilarity too much for Hillary?

Sept. 17, 2008

Jonathan Tobin: The Whole World Is Watching

The Kosher Gourmet By Linda Gassenheimer: East meets Southwest in this quick meal: MEXICAN-ASIAN TOSTADOS

Sept. 16, 2008

Frank J. Gaffney, Jr. : Into the fire

Everything's Relative : Your Official Jewish Guide to the 2008 USA Presidential Election

Sept. 15, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Enabling risky behavior

Diana West: A day that will live in ... accommodating Islam

Sept. 11, 2008

Rabbi Yonason Goldson: The skeleton in my closet

Rabbi Yechiel Eckstein: Persecution and systematic destruction of Christians in the Middle East must be stopped

Sept. 10, 2008

Jonathan Tobin: There's Something About Sarah

The Kosher Gourmet by Kathy Manweiler: Who needs Chili's when you have these? Recipes for Mexican that taste great and are dietetic! Our commitment to freedom

Sept. 9, 2008

Daniel Pipes: Must counterinsurgency wars fail?

Frank J. Gaffney, Jr.:

Sept. 8, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: How far must one go to help somebody out of a contract?

Barry Rubin: Waiting For Something

Sept. 8, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : How far must one go to help somebody out of a contract?

Barry Rubin: Waiting For Something

March 22, 2007

J-Rhythms with Avraham Rosenblum: JWR's cutting-edge music program showcasing performers -- singers, song writers, musicians, and bands -- who learn and live the Torah lifestyle (OUR NEWEST IGODCAST !)

Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Jan. 12, 2004 / 18 Teves, 5764

Holy Cow? Why there is no such thing as Meshuga Cow Disease

By Y. Elchonon


Printer Friendly Version

Email this article


http://www.jewishworldreview.com | As America — indeed, much of the Western world — rushes to prevent further outbreaks of Mad Cow disease, Big Beef officials might spend a moment examining why there has yet to be a recorded instance of the malady inflicting the kosher meat supply.


Of all the food safety concerns raised by the discovery of Mad Cow disease two weeks ago, perhaps none is more focused than the questions about ground beef, the main ingredient for hamburger, a staple of many an American's diet.


Hamburger meat from the infected cow actually made its way into the distribution system before the Mad Cow diagnosis was confirmed, prompting a hamburger meat recall in eight Western states and the US territory of Guam.


As opposed to other cuts of meat which are generally identified as to their source of origin on the cow, most non-kosher hamburger meat sold in this country is combined from several animals, and different parts of those animals as well, some of which are much safer than others, with regard to Mad Cow disease. Scientists believe that the Mad Cow infection is harbored in the cow's nervous system, which has led to requirements on American meat plants to treat the brains and spinal cords of all slaughtered animals as unfit for human consumption. But there is still a problem, because cuts of meat taken from near a cow's spinal column might still be contaminated with nearby nerve tissue.


In terms of kosher cuts of meat, that would include standing rib roast, chuck or round steaks, as well as beef stock made from neck bones.


The risk is greater for those same cuts of meat from non-kosher slaughterhouses, because many of them use advanced machinery to take every piece of meat off the bone, right up to the spinal column, increasing the likelihood of having Mad Cow contaminated nerve tissue mixed in.

Donate to JWR


Also, once infected, it doesn't matter how long the meat is cooked, because, unlike other food contaminations, such as E coli the prions that cause Mad Cow disease are not neutralized by cooking temperatures. Irradiation, another widely used method to decontaminate meat from other sources of infection, does not help make mad cow contaminated meat any safer.

WAYS IN WHICH KOSHER MEAT IS SAFER
Buying kosher meat does seem to be safer with regard to the Mad Cow threat. For starters, no downer cow too sick to walk on its own power would ever be slaughtered.


According to Rabbi Shalom Fishbane, Kashrus (kosher) Administrator for the Chicago Rabbinical Council (cRc), a "downer" cow is referred to in Jewish legal literature as a mesukenes, and would not be acceptable, according to current standards, as suitable for slaughtering.


But until the newly announced US Department of Agriculture (USDA) regulations forbidding it went into effect last week, 190,000 downer cows a year were slaughtered for their meat and allowed to enter the distribution system, with the only proviso being the removal of their brain and spinal column tissue. Kosher slaughtered cows, in contrast, are generally too young to exhibit Mad Cow symptoms, even if they have been exposed to the disease. Kosher slaughterhouses typically use cows between 18-24 months old, whereas the symptoms of Mad Cow disease do not generally appear until an infected cow is at least four or five years old.

A LESSON ABOUT BEING ‘INHUMANE’
Another potential Mad Cow risk factor not present in kosher slaughtered meat is the stunning of cows with a blow to the head, a practice now banned by the new USDA regulations. The fatal stunning blow to the animal's skull often winds splattering potentially infected brain matter throughout the animal's body, contaminating muscles and organs that would otherwise not pose a danger of spreading the Mad Cow infection.


Rabbi Fishbane notes the irony in the fact that in European countries where the legality of kosher slaughtered meat has been challenged, the complaint against it has been that it is less humane than stunning the cow. Now, it turns out that stunning cattle in non-kosher slaughterhouses is a major health hazard in its own right.


However, Rabbi Fishbane observes that common practice in kosher slaughterhouses further reduces the likelihood of mad cow infections.


He says that feedlot cattle, those most susceptible to contracting Mad Cow from contaminated feed, are generally less healthy than pasture-raised, grass-fed beef, which are never exposed to the Mad Cow threat. More of the healthier grass- fed animals are therefore found to be kosher after slaughter than feedlot raised cattle, by a ratio of about 2-1.


As a result, for strictly commercial reasons, kosher slaughterhouses generally prefer to use a higher percentage of the safer grass-fed beef than non-kosher slaughterhouses do, further reducing the Mad Cow risk to kosher consumers.

Every weekday JewishWorldReview.com publishes what many in Washington and in the media consider "must reading." Sign up for the daily JWR update. It's free. Just click here.

Y. Elchonon is a reporter for Yated Ne'eman. Comment by clicking here.

© 2004, Yated Ne'eman