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Jewish World Review
August 30, 2007
/ 16 Elul, 5764
A new Orthodoxy is taking root in the most unlikely of places
By
Jonathan Rosenblum
Heroic rabbis — and their families — are sacrificing and succeeding
http://www.JewishWorldReview.com |
Over the last four weeks, I have had the privilege of visiting three
communities in the hinterlands of American Orthodox life — Mercer Island,
Washington (a suburb of Seattle), La Jolla, California (just outside of San
Diego), and Dunwoody, Georgia (a suburb of Atlanta). On the face of it, it
would be hard to imagine less promising soil for Orthodoxy to take hold. Yet
in each place, I found shuls of between 140 and 300 families.
Each of these communities exists only because an intrepid rabbi put down
stakes in a place in which there was not even a minyan of Sabbath observant Jews. Such efforts are typically associated with Chabad. But both Rabbi
Jeffrey Wohlgelernter in La Jolla and Rabbi Binyomin Friedman in Atlanta are
products of Baltimore's Ner Israel Rabbinical College. (Rabbi Yechezkel Kornfeld, the spiritual leader of the Young Israel of Mercer Island, is Lubavitch-trained, but he did not found the synagogue.)
In each of the three cities, the odds were stacked against creating a
vibrant Orthodox congregation. Upscale suburban communities, with single-family
homes on large lots are ill-suited to attracting any significant number of
already observant Jews into the area. If an Orthodox synagogue was to be built,
the only option was to attract those who were already living in the
neighborhood. That meant drawing members not only from the existing Reform
and Conservative congregations, but also from the ranks of the totally
unaffiliated.
None of these congregations are comprised entirely of Sabbath observant
members. In both LaJolla and Atlanta more than half the membership is not
yet shomer Shabbes. Yet, the existence of thriving synagogues, with thrice daily minyanim (communal prayer services) and overflow Sabbath services, in an environment long assumed to be hostile to Orthodoxy tells us something important about the direction of American Jewry: Those who care about their children's future as Jews are increasingly recognizing Orthodoxy as the only hope for the future.
Affiliation with an Orthodox shul, even for families who are not Sabbath observant, has immense implications. The chance of the children attending
Jewish day schools increases greatly. And the level of Jewish knowledge and
familiarity with Jewish practice of the young members is far greater than if
they had never seen the inside of an Orthodox synagogue. The act of joining an
Orthodox congregation removes the stigma from Orthodoxy for family members.
I met a number of black-hatted young men in these communities who came from
marginally observant homes, and many others from non-observant but
Orthodox-affiliated homes, who ended up in Israel at ba'al teshuva yeshivos.
In many cases, the parents followed their children's upward spiritual
trajectory.
THE RABBIS WHO HEAD these congregations relate to and accept every Jew
as one finds them in terms of religious observance and Jewish knowledge. If
those that the rabbi seeks to draw close sense that his concern with them is
contingent on their becoming fully observant, they will recoil.
The rabbi must learn to rejoice in every small step forward on a spiritual
journey that can take many years, and which usually involves numerous ups
and downs, and he must possess the ability not to lose heart when the
inevitable obstacles arise along the way.
The degree of personal involvement in every aspect of their congregants'
lives required of these rabbis is quite unlike anything experienced by those
in more traditional synagogues. Each member family is unique in terms of its
background and internal dynamics, and those dynamics are constantly shifting
during the religious growth process. Each congregant requires his or her individual
approach. The only rule to guide the rabbi is: There are no rules.
The demands upon the rabbis' families are also quite unlike those of the
families of rabbis in more traditional settings. My Sabbath in Dunwoody, for
instance, there were over 25 people for both the main Shabbes meals, and a dozen people sleeping over at the Friedmans' home. Those numbers I was
informed by members of the shul are relatively modest, and the presence of
at least three more unopened folding tables in the dining room lent
credibility to that claim.
The demands on the rabbis' wives are not limited to entertaining large
numbers of guests. They are also intimately involved in the lives of the
female congregants as role models, friends, and counselors.
Even the rabbis' children are an integral part of the effort. They learn
early to adapt to sharing their homes with strangers. And they are heavily
invested in each family in the congregation. Even after they move away,
their calls home usually revolve around families in the congregation. In
their new settings — even during post-marriage advanced studying in Israel — they invariably find themselves drawn to outreach work. One of the rabbis I met told me that his children have developed an acute sensitivity to the needs of others. As a consequence, they are always among the first in rabbinical school or seminary to spot a classmate with some emotional need and to offer support.
There are unique frustrations that go with the rabbi's position. One is
that some of the congregants who progress furthest religiously will
inevitably move to larger Orthodox communities, where there are greater
educational opportunities for their children.
Another is that there will always be a certain percentage of congregants who
feel frustrated in their own religious growth process, and find the rabbi the easiest
person to blame.
Yet for all the rabbis I met the privilege of being able to facilitate their
fellow Jews on the path of coming closer to G-d and the joy of watching
them do so compensates for the incessant demands and the frustrations that
go with the territory. And that makes them heroes of ahavas Yisrael in our
time.
Every weekday JewishWorldReview.com publishes what many in Washington and in the media consider "must reading." Sign up for the daily JWR update. It's free. Just click here.
Comment by clicking here.
JWR contributor Jonathan Rosenblum is founder of Jewish Media Resources and a widely-read columnist for the Jerusalem Post's domestic and international editions and for the Hebrew daily Maariv. He is also a respected commentator on Israeli politics, society, culture and the Israeli legal system, who speaks frequently on these topics in the United States, Europe, and Israel. His articles appear regularly in numerous Jewish periodicals in the United States and Israel. Rosenblum is the author of seven biographies of major modern Jewish figures. He is a graduate of the University of Chicago and Yale Law School. Rosenblum lives in Jerusalem with his wife and eight children.
© 2007, Jonathan Rosenblum
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