In this issue

Jonathan Tobin: Defending the Right to a Jewish State

Heather Hale: Compliment your kids without giving them big heads

Megan Shauri: 10 ways you are ruining your own happiness

Carolyn Bigda: 8 Best Dividend Stocks for 2015

Kiplinger's Personal Finance editors: 7 Things You Didn't Know About Paying Off Student Loans

Samantha Olson: The Crucial Mistake 55% Of Parents Are Making At Their Baby's Bedtime

Densie Well, Ph.D., R.D. Open your eyes to yellow vegetables

The Kosher Gourmet by Megan Gordon With its colorful cache of purples and oranges and reds, COLLARD GREEN SLAW is a marvelous mood booster --- not to mention just downright delish
April 18, 2014

Rabbi Yonason Goldson: Clarifying one of the greatest philosophical conundrums in theology

Caroline B. Glick: The disappearance of US will

Megan Wallgren: 10 things I've learned from my teenagers

Lizette Borreli: Green Tea Boosts Brain Power, May Help Treat Dementia

John Ericson: Trying hard to be 'positive' but never succeeding? Blame Your Brain

The Kosher Gourmet by Julie Rothman Almondy, flourless torta del re (Italian king's cake), has royal roots, is simple to make, . . . but devour it because it's simply delicious

April 14, 2014

Rabbi Dr Naftali Brawer: Passover frees us from the tyranny of time

Greg Crosby: Passing Over Religion

Eric Schulzke: First degree: How America really recovered from a murder epidemic

Georgia Lee: When love is not enough: Teaching your kids about the realities of adult relationships

Cameron Huddleston: Freebies for Your Lawn and Garden

Gordon Pape: How you can tell if your financial adviser is setting you up for potential ruin

Dana Dovey: Up to 500,000 people die each year from hepatitis C-related liver disease. New Treatment Has Over 90% Success Rate

Justin Caba: Eating Watermelon Can Help Control High Blood Pressure

The Kosher Gourmet by Joshua E. London and Lou Marmon Don't dare pass over these Pesach picks for Manischewitz!

April 11, 2014

Rabbi Hillel Goldberg: Silence is much more than golden

Caroline B. Glick: Forgetting freedom at Passover

Susan Swann: How to value a child for who he is, not just what he does

Cameron Huddleston: 7 Financial Tasks You Should Tackle Right Now

Sandra Block and Lisa Gerstner: How to Profit From Your Passion

Susan Scutti: A Simple Blood Test Might Soon Diagnose Cancer

Chris Weller: Have A Slow Metabolism? Let Science Speed It Up For You

The Kosher Gourmet by Diane Rossen Worthington Whitefish Terrine: A French take on gefilte fish

April 9, 2014

Jonathan Tobin: Why Did Kerry Lie About Israeli Blame?

Samuel G. Freedman: A resolution 70 years later for a father's unsettling legacy of ashes from Dachau

Jessica Ivins: A resolution 70 years later for a father's unsettling legacy of ashes from Dachau

Kim Giles: Asking for help is not weakness

Kathy Kristof and Barbara Hoch Marcus: 7 Great Growth Israeli Stocks

Matthew Mientka: How Beans, Peas, And Chickpeas Cleanse Bad Cholesterol and Lowers Risk of Heart Disease

Sabrina Bachai: 5 At-Home Treatments For Headaches

The Kosher Gourmet by Daniel Neman Have yourself a matzo ball: The secrets bubby never told you and recipes she could have never imagined

April 8, 2014

Lori Nawyn: At Your Wit's End and Back: Finding Peace

Susan B. Garland and Rachel L. Sheedy: Strategies Married Couples Can Use to Boost Benefits

David Muhlbaum: Smart Tax Deductions Non-Itemizers Can Claim

Jill Weisenberger, M.S., R.D.N., C.D.E : Before You Lose Your Mental Edge

Dana Dovey: Coffee Drinkers Rejoice! Your Cup Of Joe Can Prevent Death From Liver Disease

Chris Weller: Electric 'Thinking Cap' Puts Your Brain Power Into High Gear

The Kosher Gourmet by Marlene Parrish A gift of hazelnuts keeps giving --- for a variety of nutty recipes: Entree, side, soup, dessert

April 4, 2014

Rabbi David Gutterman: The Word for Nothing Means Everything

Charles Krauthammer: Kerry's folly, Chapter 3

Amy Peterson: A life of love: How to build lasting relationships with your children

John Ericson: Older Women: Save Your Heart, Prevent Stroke Don't Drink Diet

John Ericson: Why 50 million Americans will still have spring allergies after taking meds

Cameron Huddleston: Best and Worst Buys of April 2014

Stacy Rapacon: Great Mutual Funds for Young Investors

Sarah Boesveld: Teacher keeps promise to mail thousands of former students letters written by their past selves

The Kosher Gourmet by Sharon Thompson Anyone can make a salad, you say. But can they make a great salad? (SECRETS, TESTED TECHNIQUES + 4 RECIPES, INCLUDING DRESSINGS)

April 2, 2014

Paul Greenberg: Death and joy in the spring

Dan Barry: Should South Carolina Jews be forced to maintain this chimney built by Germans serving the Nazis?

Mayra Bitsko: Save me! An alien took over my child's personality

Frank Clayton: Get happy: 20 scientifically proven happiness activities

Susan Scutti: It's Genetic! Obesity and the 'Carb Breakdown' Gene

Lecia Bushak: Why Hand Sanitizer May Actually Harm Your Health

Stacy Rapacon: Great Funds You Can Own for $500 or Less

Cameron Huddleston: 7 Ways to Save on Home Decor

The Kosher Gourmet by Steve Petusevsky Exploring ingredients as edible-stuffed containers (TWO RECIPES + TIPS & TECHINQUES)

Jewish World Review Jan. 30, 2007 / 11 Shevat 5767

Free Will and its deniers

By Jonathan Rosenblum

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http://www.JewishWorldReview.com | The belief in man's elevation over the animals is under assault in the West. Denial of free will — and with it the possibility of morality — is central to that attack. If man does not possess the freedom to choose, he is no more morally culpable for his actions than a lion for eating its prey. At the end of the day, he is just another animal whose actions are determined by his instincts.

Writing recently in The New York Times, Dennis Overbye takes off from his inability to resist molten chocolate cakes on the dessert menu to consider a "bevy of experiments in recent years suggest-[ing] that the conscious mind is like a monkey riding a tiger of subconscious decisions. . . frantically making up stories about being in control."

Mark Hallett, a neurological researcher, informs Overbye that free will is nothing more than an illusion, a sense that people have. Philosophy professor Michael Silberstein points out that all physical systems that have been investigated turn out to be either deterministic or random. Either alternative is inconsistent with free will.

Hallett is right that no one consistently experiences life as lacking all choice — even Overbye could resist the chocolate cake if the reward were great enough or the punishment immediate enough. Many, however, find it convenient from time to time to use the compulsion defense to avoid the moral censure of their own conscience or of others. ("The heart wants what it wants," said Woody Allen of his affair with his lover's 17-year-old adopted daughter.)

Life without the sense "that things are really being decided from one moment to another and that it is not the dull rattling off of a chain that was forged innumerable ages before," wrote William James, would lose all its "sting and excitement."

The Torah identifies the act of moral choice with life itself: "I have placed before you life and death, the blessing and curse; choose life" (Deuteronomy 30:19). True life is to be able to choose the blessing over the curse. Isaac Bashevis Singer may have chosen to leave the ways of his father's Chassidic court. But he was being a loyal Jewish son, when he told an interviewer that free choice is humanity's "greatest gift," a gift that itself makes life worth living.

FORTUNATELY, those who treasure their sense of themselves as choosing beings need not concede that our choices are illusory or that man is nothing more than an animal driven by instinct. Man differs in myriad ways from every member of the animal kingdom. Only man can imagine a variety of future possibilities and guide his actions in accord with those imagined futures.

Hans Jonas points out in "Tool, Image, and Grave: On What is Beyond the Animal in Man" three ways in which man is distinguished from animals. Only man designs tools to achieve particular purposes. Only man creates physical images to recall past events or to contemplate future possibilities. And only man buries his dead, and is moved by a lifeless form to contemplate something beyond the physical universe. "Metaphysics arises from graves," Jonas informs us.

Nor can the workings of the mind be reduced to the rules of the physical universe, or the mind conflated with the electrical impulses of the brain. The laws of the physical universe, of which Prof. Silberstein speaks, allow us to predict future events. There can be no parallel charting of a human life. What, for instance, would be the parallel in the laws of the physical universe to the phenomenon of the ba'al teshuva — someone who has chosen a life at odds with his entire education and upbringing?

In his Laws of Repentance, Maimonides describes an act of complete repentance: "He had forbidden relations with a woman, and after a period of time, he finds himself alone with her. His love for her is unabated; he is undiminished in his physical capacities… Yet he separates himself and does not sin." Everything remains the same, except for the choice of the actor involved. Who has not experienced a comparable internal struggle and, hopefully, a similar triumph?

None of this is to argue that the range of our choice is unlimited. Each of us is a product of his education. And each of us is born with a unique personality, as any parent of more than one child knows. Nor is the exercise of our choice random. If people did not find themselves repeating familiar behavioral patterns, no one would ever go to a therapist.

Finally, the human mind is not a tabula rasa, as Chomsky's work on linguistic structures and Piaget's on the stages of moral reasoning demonstrates. Harvard psychologist Daniel Gilbert shows in Stumbling on Happiness all the ways that we make systematic mistakes when we project ourselves into the future.

In his Discourse on Free Will, Rabbi Eliyahu Eliezer Dessler describes how the area of free will differs for each and every person, based on education and other factors, and how it shifts constantly. It is only possible to speak of the exercise of free will, he writes, at that point where a person's apprehension of the truth, i.e., what is right, is in perfect equipoise with a countervailing desire. Precisely at that point, nothing besides the person himself determines the outcome.

Rabbi Dessler employs the spatial metaphor of a battlefield to capture the process. The point at which the battle is joined is the point of free will. Behind the battle line is captured territory — the area where a person feels no temptation to do other than what he perceives as right. And behind the enemy lines are all those areas in which a person does not yet have the ability to choose.

The battlefront moves constantly. With every victory — every choice to do what is right — a person advances. And he retreats with every defeat. Pharaoh provides the paradigm of the latter. By repeatedly hardening his heart, he finally lost the capacity to exercise his free will.

In a contemporary context, Rabbi Dessler remarked that those who deny the possibility of free will do so because by failing to develop their own will power through the positive exercise of their free will they have lost their freedom.

"You deny free will because you are in fact unfree; you have enslaved yourselves to the evil within you."

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JWR contributor Jonathan Rosenblum is founder of Jewish Media Resources and a widely-read columnist for the Jerusalem Post's domestic and international editions and for the Hebrew daily Maariv. He is also a respected commentator on Israeli politics, society, culture and the Israeli legal system, who speaks frequently on these topics in the United States, Europe, and Israel. His articles appear regularly in numerous Jewish periodicals in the United States and Israel. Rosenblum is the author of seven biographies of major modern Jewish figures. He is a graduate of the University of Chicago and Yale Law School. Rosenblum lives in Jerusalem with his wife and eight children. Comment by clicking here.

© 2006, Jonathan Rosenblum