July 2, 2009 Rabbi Abraham J. Twerski: The hallmark of a person Abe Novick: Up, up, and aliya July 1, 2009 Rabbi Avi Shafran: The Road Taken The Kosher Gourmet by Marialisa Calta: Get into the holiday spirit with these Star-Spangled desserts June 30, 2009 Rabbi Binyomin Ginsberg: What makes a great parent? Caroline B. Glick: Ideologue-in-Chief June 29, 2009 The Jewish Ethicist by Rabbi Dr. Asher Meir: Beware of 'Caveat Emptor' Steven Emerson: ACLU pushing for more money for Hamas June 26, 2009 Rabbi Yoni Posnick: Learn the secret to a healthy marriage from a scriptural villain Caroline B. Glick: Barack Obama vs. International Law June 25, 2009 Rabbi Shimon Apisdorf: The Absurd Power of Truth Jordan "Gorf" Gorfinkle's strip: Everything's Relative June 24, 2009 Rabbi Yonason Goldson: Advancement of technology is a wake-up call for humanity The Kosher Gourmet by Andrea Weigl: Summer on a stick: Making frozen treats can be easy, creative and fun June 23, 2009 Martin M. Bodek: 'On Surnames': And so, We Begin Caroline B. Glick: The Obama Effect June 22, 2009 The Jewish Ethicist by Rabbi Dr. Asher Meir: Working for a corrupt firm N. Richard Greenfield : Where are American Jews? June 19, 2009 Rabbi Abraham J. Twerski: Emotion v. intellect Caroline B. Glick: Israel's rare opportunity June 18, 2009 Jonathan Rosenblum: Sometimes it is more essential to define the nature of evil than good Jordan "Gorf" Gorfinkle's strip: Everything's Relative June 17, 2009 Rabbi Yonason Goldson: The Language of Confusion The Kosher Gourmet by Linda Gassenheimer: Nothing pleases Dad more than a thick, juicy onion-smothered steak. Add home-Baked Potato Chips and … June 16, 2009 The Jewish Ethicist by Rabbi Dr. Asher Meir: Career v. Careersism Caroline B. Glick: Obama's losing streak and Israel Richard Z. Chesnoff: ‘Palestinians’: Never Missing an Opportunity … June 15, 2009 Israeli Prime Minister Binyamin Netanyahu: How Judea and Samaria can become 'Palestine' Daniel Pipes: Where Netanyahu's speech failed June 12, 2009 Rabbi Abraham J. Twerski: Some big thoughts about not acting so big Caroline B. Glick: Obama's High Commissioner June 11, 2009 Victor Davis Hanson: Our historically challenged President Mitch Albom: Beware the True Believers Lewis Grossberger: What we learn from the new Hitler photos June 10, 2009 Mort Zuckerman: What Obama and his advisors won't -- or refuse to -- grasp about Israel and the Muslim world The Kosher Gourmet by Steve Petusevsky Lotsa pasta: Tips, techniques and (amazing) taste June 9, 2009 Anne Bayefsky: Obama's stunning offense to Israel and the Jewish people Frank J. Gaffney, Jr.: America's first Muslim president? June 8, 2009 The Jewish Ethicist by Rabbi Dr. Asher Meir: Merchant must take responsibility for careless shopper? Mark Steyn: A superpower that feeds on mediocrity cannot survive for long on leftovers from the past Richard Z. Chesnoff: How do you say 'kumbaya' in Arabic? June 5, 2009 Rabbi Abraham J. Twerski: In quest of spirituality Caroline B. Glick: Obama's Arabian dreams Charles Krauthammer: The Settlements Myth June 4, 2009 Paul Greenberg: The War Comes to Little Rock The Kosher Gourmet by Judy Hevrdejs: Splash it on! Tap your inner jazz musician and improvise when stirring up a vinaigrette June 3, 2009 The Jewish Ethicist by Rabbi Dr. Asher Meir: Q. Should terrible teacher be exposed? Jonathan Rosenblum: The Israel Lobby: Missing in Action June 2, 2009 Dennis Prager: The Speech President Obama Won't Dare Give in Egypt Frank J. Gaffney, Jr.: Pressure on Israel raises war risk Oct. 29, 2003 Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Sept. 12, 2007 / 29 Elul, 5767 The End of the Bargain By Jonathan Rosenblum More than half of Jews under 35 would not view the destruction of Israel as a personal tragedy, according to a recent report. The exception were the Orthodox. What makes them different and what can the Jewish establishment learn from them? http://www.JewishWorldReview.com | Sociologists Stephen Cohen and Ari Kelman have now confirmed what everyone already knew: Young American Jews do not care very much about Israel. They are not just apathetic about Israel, that indifference is "giving way to downright alienation," write Cohen and Kelman. More than half of Jews under 35 said that they would not view the destruction of Israel as a personal tragedy. The death and expulsion of millions is something they could live with. By those standards, they probably would not see the Holocaust as a "personal" tragedy either. "These results are very upsetting," said Jewish Agency chairman Zev Bielski. He then proceeded to give an inane explanation for those numbers: the comfortable life of most American Jews. Cohen and Kelman know better. And their answer is summed up in the demographic they did not interview for their study: Orthodox Jews. A survey of young Orthodox Jews would have yielded a diametrically opposed and highly embarrassing result. Among younger Jews, those for whom their Judaism is important — primarily the Orthodox — will remain connected to the fate of their fellow Jews in Israel. Most Orthodox American youth will study in Israel after high school, some for many years. And almost all will visit Israel many times. Eretz Yisrael is not a mere abstraction for them, but the center of the spiritual life of the Jewish people. Even an anti-Zionist Satmar chassid living in the secluded village of Monroe will intensify his prayers when Israel is at war and follow the action closely. Why? Because for him the name Jew means something. The majority of young American Jews and the majority of young Israelis share in common a lack of interest in their Judaism. But that shared negativity provides little basis for a relationship. Shared gene pools won't do it either — that smacks of racism. And ethnic identity, it turns out, cannot be passed down, or survive the breakup of ethnically homogeneous neighborhoods. What young Jews under 35 feel towards Israel goes beyond apathy to outright resentment. Israel complicates their social lives and muddies their political identity. Only 54% profess to be comfortable with the idea of a Jewish state at all. In Europe and on elite American campuses, internationalism and a world-without-borders are the rage. The Jews of Israel, with their stubborn insistence on protecting their nation-state, are, as always, out-of-sync. Young American Jews do not wish to be tarred with their atavisms. On campus and where enlightened folk meet, Israel is scorned as a colonial oppressor. Who wants to be identified as a sympathizer with apartheid? Once Reform Judaism disavowed Zionism for fear of being thought disloyal to their host countries, and young American Jews today share similar fears of being out of step with their enlightened peers. Molly Umberger, whose mother is program director of the leftist New Israel Fund (NIF), told the Jerusalem Post that she views both Israel and Palestinians as having made lots of mistakes and the situation as complicated, but generally "tries not to think about [ Israel]." (No wonder when Bruce Temkin, the director of the NIF, describes Israel as a "turn-off.") Daniel Alperin, 33, describes his interest in Israel as waning when he began to hear "the bad stuff" — probably about the time he entered college. Already the trends lines were pointing in this direction forty years ago. In a 1965 Commentary symposium of younger Jewish intellectuals — the least religiously identified segment of American Jewry — only one expressed complete comfort with Israel's creation and pride in its accomplishments, and he eventually made aliyah. The rest expressed various degrees of discomfort with Israel's militarism (and this was before 1967 and the "occupation"). The only Jewish identity they acknowledged at all was that of the "Jew" as the perpetually alienated critic of those in power — not exactly one upon which to base a connection to other Jews. Now the rest of American Jewry is catching up to those once young intellectuals. The implications of Cohen and Kelman's findings for American Jewry are great. The historic bargain linking American Jewry and Israel since the founding of the State is coming to an end. The terms of the deal were unspoken, but clear: Israel would provide American Jews with a sense of pride and identity as Jews, and they, in turn, would shower upon Israel their financial and political support. But Israel is no longer a source of pride for non-Orthodox Jews, and the identity it provides is not one which they wish to share. But the survey signals something else as well: a declining understanding on the part of American Jews of Judaism in terms of a national identity that imposes obligations to one's co-nationals.. That is being replaced by a return to the self-definition of classic German Reform: German (or in this case American) nationals of the Mosaic persuasion. Cohen and Kelman are wrong to argue that ethnic identity is being replaced by religious identity. For when young American Jews say that they view their Judaism as a religious not national identity, the religion they refer to is a pretty tepid affair. Precisely because it is so tepid does it fail to provide them a sense of connection to their fellow Jews, whether in America or abroad. It is a religion largely lacking connection to the Land of Israel, and even more importantly to the defining event in Jewish history the giving of Torah at Sinai. Absent the latter, there is no common mission to link the descendants of those who stood at Sinai. The impact of the declining sense of responsibility to one's fellow Jews is being felt within American Jewry itself, not just in attitudes towards Israel. Already only 6% of giving by mega-Jewish foundations goes to remotely Jewish causes. It is hardly surprising, for instance, that non-Jewish spouses are not eager to contribute to Jewish causes. In time, funding the institutions of American Jewry will become ever more difficult. And the Orthodox will be left to donate to Israel. The political implications for Israel are large as well. Fortunately, Professors Walt and Mearsheimer are wrong about an Israel Lobby comprised mostly of those with Jewish-sounding names. It is devout Christians, and not some nefarious Israel Lobby, which is the primary bulwark of American support for Israel today. That we have to rely on Christian support, rather than our fellow Jews, however, is a very mixed blessing indeed. Every weekday JewishWorldReview.com publishes inspiring articles. Sign up for our daily update. It's free. Just click here. Comment by clicking here. JWR contributor Jonathan Rosenblum is founder of Jewish Media Resources and a widely-read columnist for the Jerusalem Post's domestic and international editions and for the Hebrew daily Maariv. He is also a respected commentator on Israeli politics, society, culture and the Israeli legal system, who speaks frequently on these topics in the United States, Europe, and Israel. His articles appear regularly in numerous Jewish periodicals in the United States and Israel. Rosenblum is the author of seven biographies of major modern Jewish figures. He is a graduate of the University of Chicago and Yale Law School. Rosenblum lives in Jerusalem with his wife and eight children. © 2007, Jonathan Rosenblum