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Jewish World Review July 28, 2008 /25 Tamuz 5768 How and when to lie By Rabbi Dr. Asher Meir
In general, such "social lies" are considered a last resort, an unfortunate necessity. One example is the story of the Talmudic sage Rav and his son Chiya. Rav had a strained relationship with his wife, and she would often do the opposite of what he requested. Their son Chiya eventually learned to relay the father's requests to the wife in an altered way that helped restore harmony. When the father eventually learned of this, he praised the son's wisdom but instructed him not to continue with this practice. Since this alteration was habitual, it carried a danger of accustoming the son to bending the truth. (1) Another is the story of the land of "Kushta". The Talmud relates a parable of a land called Kushta (the Aramaic word for "truth") where no one ever lies, and no one dies before their time. When a visitor inadvertently tells a neighbor that his wife is not home, in order not to embarrass her by stating that she is washing her hair, he is visited by a terrible tragedy. (2) The message seems to be that such social lies, while permissible in our social reality, are an unfortunate necessity of a world accustomed to untruth. However, in a few cases we find that alterations are totally acceptable. Here is one passage: Here the behavior of God Himself in saving Abraham's feelings is viewed as an example for human emulation. The following passage is well-known: How do we dance before the bride [and praise her]? The academy of Shammai say, the bride as she is [we praise whatever good qualities we genuinely perceive]. And the academy of Hillel say, "A lovely and gracious bride". The academy of Shammai said to the academy of Hillel, And what if the bride is lame or blind, you say to her "lovely and gracious"? And the Torah says (Exodus 23) "Distance yourself from falsehood". The academy of Hillel said to the academy of Shammai, "If someone makes a poor buy in the marketplace, would you praise it to them or disparage it to them?" (4) The academy of Hillel point out that beauty is in the eye of the beholder; the person who bought the item evidently liked it, and the groom evidently finds his bride lovely and gracious. This is not an occasional subterfuge but a general instruction that the guests should praise the bride. If we look carefully, we can see a difference between the cases that are tolerated and those that are encouraged. Both cases where the modification is accepted are cases where it is made for the benefit of the person being misled: to avoid making Abraham feel old and disdained, and to avoid making the bride feel unattractive. Both cases where it is merely tolerated are those where a person makes the change for the benefit of someone else: Chiya bar Rav for his father, the guest in Kushta for his wife. While "social dissembling" may sometimes be necessary to salvage social relations, the temptation to make this a habit is very great. So in this case the behavior is barely tolerated. But when it is done for the benefit of the person being spoken to, and particularly when it is matter of judgment and not something objective as in the case of the beautiful bride, we can be more lenient. In your case the misleading is meant for your own benefit, and furthermore it is not really social in nature but rather commercial. One possible solution is for the secretary to always avoid giving too many details. Even when you are truly in a meeting, he can say merely that you are "unavailable"; then this description will not be interpreted as meaning "he is too busy for you". With a little forethought, almost all social lies can be avoided, particularly in a business context. SOURCES: (1) Babylonian Talmud, Yevamos 63a (2) Babylonian Talmud, Sanhedrin 97a (3) Babylonian Talmud Yevamos 65b (4) Babylonian Talmud, Kesubos 16b
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JWR contributor Rabbi Dr. Asher Meir, formerly of the Council of Economic Advisers in the Reagan administration, is Research Director of the Business Ethics Center of Jerusalem, Jerusalem College of Technology. To comment or pose a question, please click here.
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