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Jewish World Review June 2, 2008 / 28 Iyar 5768 Lie to outsmart discriminator? By Rabbi Dr. Asher Meir
King David proclaimed before G-d, "With a pure one, You show Yourself pure; but with a crooked one, You deal crookedly" (II Samuel 22:27). But there are limits to how far human beings may emulate this quality.
Let's start with the rules that apply for a fair employer who plays by the rules. In this case, we may not make misleading statements, nor even give a misleading impression on any trait of interest to the employer. We learn this from the following Talmudic story:
However, in your case the demand is unreasonable, even illegal. This case is also discussed in Jewish law.
In the section of the Mishna dealing with forbidden misleading behavior, we read, "It is forbidden to paint a person".(2) The Talmud asks, what does it mean to paint a person? The example given is a classic case of lying on one's resume. An elderly man who wanted to be acquired as a slave died his hair and beard black. After he was purchased, the dye was washed off and his poor master realized that he had bought an aged servant who was useless to him, yet whose livelihood he was still responsible for.
A few years ago a similar query reached the eminent authority Rabbi Moshe Feinstein in New York. He states that dying one's hair in order to appear younger to obtain a job is permissible "as long as there is no fraud, for example where he knows that he can work just like a younger person." (3) Rabbi Feinstein is referring to a case where the discrimination against an older person is unjustified, since he can work just as well as someone younger in all respects.
This however is still different than an outright lie. Many people dye their hair; the employer has no reason to assume that a dark-haired person is necessarily naturally dark. Even so, actively giving a false impression is generally forbidden. However, in this case the person is giving a true impression of his work ability, which is after all what the employer is ultimately interested in.
So if you are certain that you are able to get to work on time, and stay late if necessary, "just like a local person" (to paraphrase Rabbi Feinstein), it would be justifiable for you to take means that are occasionally used by ordinary persons. If it is not unusual for someone to give a mailing address in another city for convenience, or to have a phone number with a city dialing code, then you could put such an address or phone number on your resume.
However, it is not permissible to lie outright and state that you actually live in the city — just as Rabbi Feinstein didn't permit outright lying about the applicant's age. If the employer puts you on the spot with such a question, and you are unable to finesse it, I would recommend emphasizing that you have no problem getting to and from work on time, and reminding the employer that his questions are improperly (and illegally) intrusive.
SOURCES: (1) Babylonian Talmud, Chullin 94a (2) Babylonian Talmud, Bava Metzia 60a-b (3) Responsa Igros Moshe, Yoreh Deah II 61
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JWR contributor Rabbi Dr. Asher Meir, formerly of the Council of Economic Advisers in the Reagan administration, is Research Director of the Business Ethics Center of Jerusalem, Jerusalem College of Technology. To comment or pose a question, please click here.
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