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Oct. 10, 2008

Rabbi Abraham J. Twerski: The limitations of scientific miracles

Caroline B. Glick: Lebanon on the brink --- and why it matters

Oct. 8, 2008

Rabbi Berel Wein: The day when the sane talk to themselves

Ana Veciana-Suarez: Many nonobservant Jews are finding religion

Oct. 7, 2008

Gary Rosenblatt: Of politics and prayer

Caroline B. Glick: The ironies of the West's collusion with the Arabs and Iran

Oct. 6, 2008

Rabbi Yitzchok R. Rubin: Mamma to the masses

Jonathan Tobin: Ahmadinejad Isn't Too Impressed

Oct. 3, 2008

Rabbi A. Henach Leibowitz: The 'living dead' are all around us

Caroline B. Glick: Olmert's parting blows

Oct. 2, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: Often customers looking for our competitor accidentally enter our store. Can we just serve them without comment?

Jonathan Tobin: Jewish pundit quiz on next year's news

Sept. 29, 2008

Rabbi Eli Gewirtz: Lehman Brothers and the Day of Judgment

Rabbi Leiby Burnham: Apples, Honey and You

Sept. 26, 2008

Rabbi Yonason Goldson: The shofar and the Echo of Sinai

Caroline B. Glick: A road paved on reality

Sept. 24, 2008

Greg Crosby: Home for the Holy Days

Ethel G. Hofman: Rosh Hashanah Favorites: Old-fashioned taste, reduced calories

Sept. 23, 2008

Caroline Glick: Liberalism or lives!?

Michael Ledeen: Dear President Ahmadinejad

Sept. 22, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: I gave a check to a local merchant, but it hasn't been cashed in months. Probably they lost it. Do I have to tell them?

Diana West: We are losing Europe to Islam

Sept. 19, 2008

Rabbi Berel Wein: On harvesting success

Caroline B. Glick: It is time to act

Sept. 18, 2008

Rabbi Hillel Goldberg: Is camping the panacea to save Jewry from self-destruction?

Craig Gordon: Was SNL hilarity too much for Hillary?

Sept. 17, 2008

Jonathan Tobin: The Whole World Is Watching

The Kosher Gourmet By Linda Gassenheimer: East meets Southwest in this quick meal: MEXICAN-ASIAN TOSTADOS

Sept. 16, 2008

Frank J. Gaffney, Jr. : Into the fire

Everything's Relative : Your Official Jewish Guide to the 2008 USA Presidential Election

Sept. 15, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Enabling risky behavior

Diana West: A day that will live in ... accommodating Islam

Sept. 11, 2008

Rabbi Yonason Goldson: The skeleton in my closet

Rabbi Yechiel Eckstein: Persecution and systematic destruction of Christians in the Middle East must be stopped

Sept. 10, 2008

Jonathan Tobin: There's Something About Sarah

The Kosher Gourmet by Kathy Manweiler: Who needs Chili's when you have these? Recipes for Mexican that taste great and are dietetic! Our commitment to freedom

Sept. 9, 2008

Daniel Pipes: Must counterinsurgency wars fail?

Frank J. Gaffney, Jr.:

Sept. 8, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: How far must one go to help somebody out of a contract?

Barry Rubin: Waiting For Something

Sept. 8, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : How far must one go to help somebody out of a contract?

Barry Rubin: Waiting For Something

March 22, 2007

J-Rhythms with Avraham Rosenblum: JWR's cutting-edge music program showcasing performers -- singers, song writers, musicians, and bands -- who learn and live the Torah lifestyle (OUR NEWEST IGODCAST !)

Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review June 23, 2008 / 20 Sivan 5768

Diploma dilemma

By Rabbi Dr. Asher Meir


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http://www.JewishWorldReview.com | Q: A job applicant reported a college degree, but we couldn't verify it with the college and the applicant gave some lame excuse. I know she is now applying for a job with a colleague. Should I tell him she's a liar?


A: Publicizing the misdeeds of others is a trying ethical decision because it upholds one important ethical responsibility while possibly violating another. You would like to protect your colleague from a bad experience with this candidate, yet also protect the privacy and good name of the candidate herself. This tension is expressed in the two sides of a single verse from the Torah: "Don't go about as a talebearer among your people; don't stand idly by the blood of your fellow" (Leviticus 19:16). The first half warns us against malicious gossip, which can harm someone's reputation or invade their privacy. Yet the second half warns us not to stand idly by when our fellow man faces loss or danger; we are bidden to take action to protect him.

The way we balance these two ethical duties is the subject of much discussion in our tradition; the book Chafetz Chaim by Rabbi Yisrael Meir HaKohen of Radin is in large measure devoted to precisely this task. According to Rabbi HaKohen, disclosing someone's wrongdoing is justified only when:

  • It is indispensable for a constructive purpose;

  • It will not cause disproportionate harm to the person being discussed.

If you had a firm basis to believe that your colleague was likely to hire this individual, and that hiring her presented a clear and present danger of loss, then the first condition would be fulfilled. If you were sure that your colleague's response would be limited to taking your information into account in the hiring decision, then the second condition would be fulfilled.

However, as you describe the case the first condition is doubtful. First of all, let us point out that you don't have definite proof that this applicant is lying. You have convincing evidence, which is certainly sufficient to justify your decision not to hire her. But this kind of inferential evidence would not be sufficient to go ahead and inform someone else, unless there was a really compelling reason to think that damage would result. But that doesn't seem likely in the case you describe. There is no particular reason to assume that this person will be hired; perhaps your colleague will carry out the same background check you did and come up with the same information. Even if the person is hired, lying on a resume is certainly a devious practice but does not guarantee the person will not be an effective worker; only recently we have a seen a number of high-profile cases of prominent and successful managers who lied on their resumes.

The second condition also needs to be examined. You have to know the person you are talking to. For example, if there is some danger that the information you provide would be publicized, or recorded where it could be used later, there is a good chance it could cause undeserved harm to the applicant. It is fair that she be turned down for a job if she can't back up her story, but it's not fair that she have her reputation ruined in the long term.

Under the circumstances, it would be acceptable to say nothing. Another possibility is to encourage your colleague to study the matter without expressing yourself in a clearly negative way. For example, you could say, "We didn't get around to verifying this applicant's credentials; it might be a good idea to contact the college." Again, this depends on your colleague. If this statement will cause him to do more thorough checking than usual, then it is constructive and not harmful. But if it will cause him to throw out the application summarily it might be excessive.

In any case, in this scenario stating that the applicant is "a liar" is certainly exaggerated and unjustified.

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JWR contributor Rabbi Dr. Asher Meir, formerly of the Council of Economic Advisers in the Reagan administration, is Research Director of the Business Ethics Center of Jerusalem, Jerusalem College of Technology. To comment or pose a question, please click here.

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