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Nov. 23, 2009
JWisdom.com: Actually, it really is all about you with Rabbi Lawrence Hajioff
Nov. 20, 2009
Rabbi David Aaron: How to make every second of your life come first
Caroline B. Glick: Whither American Jewry
Nov. 19, 2009
Binyamin L. Jolkovsky: Please Listen to this Godcast (5 minutes)
Jonathan Tobin: ADL Crosses the Line with Report Bashing Obama Critics
Nov. 18, 2009
Rabbi Yonason Goldson: What Judaism has to say about the secret of the Mona Lisa's smile
JWisdom.com: The (Jewish) Dating Game with Rabbi Lawrence Hajioff (8 minutes)
Nov. 17, 2009
Steven Emerson: How Does the 4th Amendment Impact Terror Finance Investigations?
JWisdom.com: If Frank Sinatra married Edith Piaf with Rabbi Y.Y. Rubinstein (2 minutes) Life lessons from what would be regarded as the most inappropriate lyrics ever sung
Nov. 16, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir : When borrowing is stealing
JWisdom.com: Deconstructing faith with Rabbi Warren Goldstein (9 minutes)
Nov. 13, 2009
JWisdom.com Sarah's subjective reality with Rabbi Sroy Levitansky ( 6 minutes)
Caroline B. Glick: Obama's failure, Netanyahu's opportunity
Nov. 12, 2009
The Kosher Gourmet By Marialisa Calta : A sweet sweet potato treat
JWisdom.com Does God get tired? with Rabbi Harvey Belovski ( 5 minutes)
Nov. 11, 2009
Rabbi Avi Shafran: Jews and money: When anti-Semitism isn't
JWisdom.com Marriages are not made in Heaven with Rabbi Lawrence Hajioff (VERY fast 15 minutes)
Nov. 10, 2009
Michael Doyle: Author of book exposing CAIR ordered to remove supporting documents from Web
JWisdom.com If the creation so loudly shouts the existence of the Creator, why aren't more people believers? with Rabbi Naftali Brawer (9 minutes)
Nov. 9, 2009
Mark Steyn: Shooter exposes hole in U.S. terror strategy
JWisdom.com It's never too late to have a happy childhood with Sarah Chana Radcliffe (5 minutes)
Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
JWisdom.com Zero to 1/60th: How to Empower An Hour with Gavriel Aryeh Sande (7 minutes)
Caroline B. Glick The mullahs' big week
Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review March 23, 2009 / 27 Adar 5769

Abandon patronizing a business in its time of need?

By Rabbi Dr. Asher Meir


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http://www.JewishWorldReview.com | Q. I generally patronize a certain merchant. Recently a new establishment has opened up, and I would like to try them out and maybe even give them part of my business to help them get started.


A. Many people would consider your question merely a practical one, not an ethical one. But the sages of the Talmud challenge us to consider seriously the consequences of changing whom we do business with.


The Torah tells us that when the patriarch Abraham returned from Egypt to the land of Canaan, "And he went on his journeys, from the south to Beth El, until the place where he pitched his tent at first, between Beth El and Ai." (Genesis 13:3.)


The Talmud finds a hint in the words "his journeys", suggesting journeys that he had already made, and also in the phrase "where he pitched his tent at first", and suggest that Abraham made a special point of lodging in the same places he stayed on the way from Canaan to Egypt. They use this inference as an instructive example for a lesson: a person accustomed to a particular place of lodging should stick with it unless he has a good reason to change. (1)


The passage begins with the following somewhat provocative difference of opinion:


Until what limit should a person stay with his accustomed lodgings? Rav said, until blows [until he hits you]; and Shmuel said, until he hands you your luggage.


Ultimately, the passage concludes that there is really no question that if the innkeeper hits you or hands you your luggage you should go somewhere else. The true conclusion is that a person should stay in the same lodgings until he has evidence that the innkeeper is of bad character. The passage continues:


And why is this? As it was said, because it hurts another's reputation and his as well.


The explanation is simple. If you are accustomed to a particular merchant and suddenly stop, then people may assume you had a falling out. Perhaps the service is not as good as it was (hurts another's reputation), or perhaps you have suddenly become fussy or even unwelcome (his as well).


That doesn't mean that you should never change merchants. Your considerations are valid ones; sometimes it's good to see if newer is better, or to give a new business a bit of a helping hand. But with the insight of this Talmudic passage, we can weigh these considerations against sensitivity to the reputation of the customary place of business, or our own. Maybe you should wait until your customary supplier is closed, or start out with some product of service that he doesn't provide.


SOURCES: (1) Babylonian Talmud, Archin 16b

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JWR contributor Rabbi Dr. Asher Meir, formerly of the Council of Economic Advisers in the Reagan administration, is Research Director of the Business Ethics Center of Jerusalem, Jerusalem College of Technology. To comment or pose a question, please click here.

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