Home
In this issue
Nov. 24, 2009
Rabbi Avi Shafran : The Atheists' unintended gift
JWisdom.com: You are a Philanthropist with Aliza Bulow (5 minutes)
Nov. 23, 2009
JWisdom.com: Actually, it really is all about you with Rabbi Lawrence Hajioff
Nov. 20, 2009
Rabbi David Aaron: How to make every second of your life come first
Caroline B. Glick: Whither American Jewry
Nov. 19, 2009
Binyamin L. Jolkovsky: Please Listen to this Godcast (5 minutes)
Jonathan Tobin: ADL Crosses the Line with Report Bashing Obama Critics
Nov. 18, 2009
Rabbi Yonason Goldson: What Judaism has to say about the secret of the Mona Lisa's smile
JWisdom.com: The (Jewish) Dating Game with Rabbi Lawrence Hajioff (8 minutes)
Nov. 17, 2009
Steven Emerson: How Does the 4th Amendment Impact Terror Finance Investigations?
JWisdom.com: If Frank Sinatra married Edith Piaf with Rabbi Y.Y. Rubinstein (2 minutes) Life lessons from what would be regarded as the most inappropriate lyrics ever sung
Nov. 16, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir : When borrowing is stealing
JWisdom.com: Deconstructing faith with Rabbi Warren Goldstein (9 minutes)
Nov. 13, 2009
JWisdom.com Sarah's subjective reality with Rabbi Sroy Levitansky ( 6 minutes)
Caroline B. Glick: Obama's failure, Netanyahu's opportunity
Nov. 12, 2009
The Kosher Gourmet By Marialisa Calta : A sweet sweet potato treat
JWisdom.com Does God get tired? with Rabbi Harvey Belovski ( 5 minutes)
Nov. 11, 2009
Rabbi Avi Shafran: Jews and money: When anti-Semitism isn't
JWisdom.com Marriages are not made in Heaven with Rabbi Lawrence Hajioff (VERY fast 15 minutes)
Nov. 10, 2009
Michael Doyle: Author of book exposing CAIR ordered to remove supporting documents from Web
JWisdom.com If the creation so loudly shouts the existence of the Creator, why aren't more people believers? with Rabbi Naftali Brawer (9 minutes)
Nov. 9, 2009
Mark Steyn: Shooter exposes hole in U.S. terror strategy
JWisdom.com It's never too late to have a happy childhood with Sarah Chana Radcliffe (5 minutes)
Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
JWisdom.com Zero to 1/60th: How to Empower An Hour with Gavriel Aryeh Sande (7 minutes)
Caroline B. Glick The mullahs' big week
Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Feb. 2, 2009 / 8 Shevat 5769

How much do the poor have to help the poor?

By Rabbi Dr. Asher Meir


Printer Friendly Version

Email this article


http://www.JewishWorldReview.com | Q. Our family lives on a very tight budget, but we are managing without any outside assistance. Are we obligated to give charity from our meager income?


A. Giving charity is one of the most important commandments. The Torah expounds on the great blessing that accrues to one who is generous in this mitzvah (Deuteronomy 15:10):

Surely give him, and don't let your heart be grieved when you give to him, for because of this thing the Lord your God will bless you in all your deeds, and in all you set out to do.

Normally, a person should give at least ten percent of his income (after tax) to charity. This practice is called maser kesafim, a tithe of money, and is analogous to the agricultural tithes that were given by Biblical command from produce in the land of Israel.

Amazingly, the commandment of giving charity is such a basic requirement that even a poor person who is himself a charity recipient is required to give charity to other needy individuals from the money he himself receives. The community must provide needy individuals with all of their needs; this includes the human need to give charity:

Mar Zutra stated, even a poor person who is supported by charity must [himself] give charity. (1)

The Talmud then goes on to say that even for a charity recipient, giving charity to others can help rescue him from poverty.

However, a poor person does not give ten percent of his income, but rather a token amount. Regarding larger donations, the great early sage Rav Saadiah Gaon wrote, "A person must give precedence to his own support before that of others, and he is not obligated to give charity until he has enough to support himself, as it is written, "Let your [needy] brother live with you" - your life precedes the life of your brother. (2)

Exactly what is the poverty line? In the time of the Talmud, it was considered that a person could subsist for a year on an income of 50 zuz (an ancient coin). Therefore, someone who had a regular income at this level was not eligible for public support. But Rabbi Yaakov ben Asher, a 14th century authority, commented that this figure itself included other forms of public support besides charity, including agricultural gifts. He adds:

Nowadays, when we don't have all this, a person is eligible to accept [charity] until he has sufficient resources to support himself from his income. . . We see that everything is according to the situation. In those days perhaps the cost of living was very low and perhaps it was possible to live comfortably on an income of fifty zuz, but nowadays it is impossible. And everything is according to the place and the time. (3)

The amount of income needed to be able to qualify for some degree of public support nowadays is far above what was considered "subsistence" level a generation ago. For example, years ago a washing machine was a luxury, but today it is a necessity -- there are virtually no Laundromats left.

So if you are at or below the level where you are obtaining or at any rate eligible for means-tested assistance, then you should be giving a token amount to charity. If you are making more than that, then you should strive to give ten percent to those needier than you, as long of course as this does not drive you back below the modern-day subsistence level.

Even if you find that you are exempt from giving a substantial amount of charity because of your limited means, you should still give a token amount in order to remain in the habit of helping others.


SOURCES: (1) Babylonian Talmud, Gittin 7b (2) Cited in Tur and Rema Yoreh Deah 251 (3) Tur Yoreh Deah 253

ARCHIVES

Every weekday JewishWorldReview.com publishes inspiring articles. Sign up for our daily update. It's free. Just click here.


JWR contributor Rabbi Dr. Asher Meir, formerly of the Council of Economic Advisers in the Reagan administration, is Research Director of the Business Ethics Center of Jerusalem, Jerusalem College of Technology. To comment or pose a question, please click here.

THE JEWISH ETHICIST, NOW IN BOOK FORM

You've enjoyed his columns on JWR for years. Now the Jewish Ethicist has culled his most intriguing — and controversial — offerings in book form.
HARDCOVER
PAPERBACK
Sales help fund JWR.









© 2009, The Jewish Ethicist is produced by the JCT Center for Business Ethics