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Nov. 6, 2009
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Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 30, 2009
Rabbi David Aaron: Secret to Immortality
Caroline B. Glick Silencing dissent in America
Oct. 29, 2009
Lini S. Kadaba: Do tactics avert flu or reduce humanity?
JWisdom.com We Must Revamp our Religious Vocabulary With Gavriel Aryeh Sanders ( 10 minutes)
Oct. 28, 2009
Rabbi Yonason Goldson: Atheists in Bubbleland
JWisdom.com Why what we wear impacts who we are With Rabbis Mordechai Becher, Menachem Golberger and Aliza Bulow ( 10 minutes)
Oct. 27, 2009
Paul Greenberg: The United Nations Is Outraged Again, Or: Department of Mideast Static
JWisdom.com The Science of Love With Rabbi Jonathan Rietti ( 7 minutes)
Oct. 26, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir: Damaging disclosures with a twist
JWisdom.com Wisdom and Wonks With Rabbi Eytan Feiner ( 7 minutes)
Oct. 23, 2009
Rabbi David Aaron: Are you ready for the ultimate pleasure?
JWisdom.com Watermark and oneness with Rabbi Sroy Levitansky ( 4 minutes)
Caroline B. Glick Stop using limited powers in a way that expands our enemies' advantages over us
Oct. 22, 2009
Steven Emerson: Terror Cases Share Desire to Kill Americans
JWisdom.com No More More Family Fights --- Really? By Sarah Chana Radcliffe ( 5 minutes)
Oct. 21, 2009
Tonya Alanez: Holocaust denier sues survivor, calling Auschwitz memoir 'vicious lies'
JWisdom.com Meditating Jewishly: A Panacea for Success by Sarah Yoheved Rigler ( 7 minutes)
Oct. 20, 2009
Dennis Prager: Obama and Dalai Lama: Why Israel Worries about U.S. President
JWisdom.com Abraham was not religious By Rabbi Yitzchok Fingerer ( 6 minutes)
Oct. 19, 2009
JWisdom.comWhy Good People Do Bad Things By Rabbi Eytan Feiner ( 7 minutes)
Oct. 16, 2009
Rabbi Yonason Goldson: The Perfect Number
JWisdom.com Hearing Voices By Rabbi Sroy Levitansky ( 5 minutes)
Caroline B. Glick How Turkey was lost
Oct. 15, 2009
Jeff Jacoby: Peace vs. the 'peace process'
JWisdom.com: Former MTV producer and stand-up comedian Rabbi Lawrence Hajioff: Taming a Control Freak (A VERY fast 15 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review May 10, 2004 / 19 Iyar, 5764

Making the case for parochial school

By Jeff Jacoby


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Why this religious Jew is backing a pending Southern Baptist Convention resolution about education


http://www.jewishworldreview.com | Of the roughly 50 million children enrolled in American grade schools, all but about 5 million attend government-run public schools. Of those 5 million, approximately 800,000 attend secular private schools. That leaves just 4.2 million who attend the nation's religious schools — only one American child in 12.


That isn't much, particularly for a country in which more than 60 percent of adults say that religion is very important in their lives. The United States is by far the most religious of the world's industrial democracies. Yet the vast majority of American parents would no more think of sending their children to a parochial school than they would of sending them to an orphanage.


Two Americans who aim to change that attitude are T.C. Pinckney, a retired Air Force brigadier general, and Houston attorney Bruce Shortt. Lay leaders in the Baptist church, they have drafted a resolution — which they hope to bring before the Southern Baptist Convention in Indianapolis next month — urging the denomination's 16 million members to take their children out of public schools and either homeschool them or send them to parochial schools. Their argument is straightforward: Christian parents owe their children a Christian education, not the relentlessly secular and often anti-religious instruction provided in public schools.

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"Millions of children in government schools spend 7 hours a day, 180 days a year being taught that G-d is irrelevant to every area of life," their resolution says. Consequently, "many Christian children in government schools are converted to an anti-Christian worldview" — which helps explain why "88 percent of the children raised in evangelical homes leave church at the age of 18, never to return."


The resolution accordingly "encourages" all Southern Baptists to "remove their children from the government schools and see to it that they receive a thoroughly Christian education, for the glory of G-d . . . and the strength of their own commitment to Jesus."


To which I say: Amen.


I'm not a Southern Baptist or even a Christian — I'm a religious Jew — but I vote with Pinckney and Shortt. Parents who take their faith seriously ought to think twice before putting their kids' education in the hands of the state. If war is too important to be left to the generals, the shaping of children's minds and values is surely too important to be left to government educators.


For the first two centuries of American history, it was taken for granted that education included not only reading, 'riting, and 'rithmetic, but a fourth "R" — religion — as well. That began to change in the 19th century, however, and by the late 1800s, the burgeoning "common school" system was resolutely secular.


Nonetheless, many schools continued to affirm the importance of G-d and religion in American life. Well into the 20th century, for example, daily prayer and Bible reading were a familiar part of the public-education experience, and students sang Christmas carols in annual school pageants.


No more. Government schools today routinely suppress any trace of religious influence. Not only do teachers no longer lead their classes in group prayer, students have been reprimanded for uttering private prayer, such as grace before meals. Public schools have barred children from reading Bible stories during their free time or giving bags of jelly beans with a religious poem attached to their classmates before Easter. In a case now being litigated in Virginia, school officials want to ban a graduating senior from singing Celine Dion's "The Prayer" during commencement exercises because the song asks G-d to "help us to be wise in times when we don't know."


This isn't neutrality toward religion — it's hostility. And children immersed from K through 12 in an environment that treats religious faith as a superstition to be suppressed frequently reach adulthood with little interest in G-d or church. Students trained from the age of 5 to see science as the highest source of truth and all value systems as equally valid often come to share Jesse Ventura's opinion of religion: it's "a sham and a crutch for weak-minded people," the former wrestler and Minnesota governor once said. "It tells people to go out and stick their noses in other people's business."


None of which may be a problem for parents who are firmly secular themselves. But for those who want their children to live G-d-centered lives, the animus against religion found in so many public schools is indeed a problem — or should be.


Sending a child to parochial school isn't always easy. The tuition can be steep. The environment can be insular. But if they gave parochial education a serious look, countless American parents would find that the values it promotes are their values, and the truth it inculcates is their truth. With 45 million children in public schools, parochial education will never be the popular choice. But surely it can be, for many more than one child in 12, the right choice.

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