Dec. 2, 2008 Melanie Phillips: The Mumbai atrocity is a wake-up call for a frighteningly unprepared world Stratfor Geopolitical Intelligence Report: Strategic Motivations for the Mumbai Attack Dec. 1, 2008 Max Freidlander, as told to Jacklyn C. Wadler: India Inkings Mark Steyn: Whodunit!? Nov. 28, 2008 Rabbi Ahron Rapps: An evil seed that didn't have to be Melanie Phillips: Carpe diem --- or can we all relax now? Nov. 26, 2008 Michael Feldberg: Meet the Orthodox Jew who laid groundwork for scientific development of ordnance that undergirds America's current world leadership Andrea Simantov: Shades of life Nov. 25, 2008 The Jewish Ethicist by Rabbi Dr. Asher Meir : Getting Emotional For Influence The Kosher Gourmet by Ethel G. Hofman : Thanksiving feast! Nov. 24, 2008 Rabbi S. Binyomin Ginsberg: 'I just Became a grandchild!' Barry Rubin: Don't flatter your enemies, protect your friends Nov. 21, 2008 Rabbi A. Henach Leibowitz: Money matters? Caroline B. Glick: Civilization walks the plank Nov. 20, 2008 Rabbi Avi Shafran: Bronfman's blindness The Kosher Gourmet By Linda Gassenheimer: Portobellos add a hearty flavor to pasta with pesto Nov, 19, 2008 The Jewish Ethicist by Rabbi Dr. Asher Meir : Spread the wealth? Jewish tradition and income equality Elliot B. Gertel: 'Mad Men': Tackling prejudices or reinforcing them? Nov, 18, 2008 Dr. Debby Schwarz Hirschhorn: The End of the Age of Reason Jonathan Tobin: Does Barack + Bibi = Disaster? Nov, 17, 2008 Rabbi Yonason Goldson: The End of the Age of Reason Diana West: Gulling Americans into making terror legit? Nov, 14, 2008 Rabbi A. Henach Leibowitz: The Power of Spiritual Inertia Caroline B. Glick: The perils ahead Nov, 13, 2008 Stratfor Intelligence Briefing: How Bush and Obama together could change the Middle East dynamic The Kosher Gourmet by JeanMarie Brownson: Sweet and savory, crispy and meltingly tender bestilla Nov, 12, 2008 The Jewish Ethicist by Rabbi Dr. Asher Meir : Tyrannical Co-Workers Michael Doyle: High Court to consider today donated monuments that may have religious messages in public parks Nov, 11, 2008 Frank J. Gaffney, Jr.: Will Obama stop government officials considering institutionalizing financial jihad? Jonathan Tobin: They Will Decide Their Own Fate Nov, 10, 2008 Rabbi Avi Shafran: $8 billion, modern-day Tower of Babel being built? Barry Rubin: A letter to the president-elect from a Middle East realist Nov, 7, 2008 Rabbi Francis Nataf: Of Children and Immortality Caroline B. Glick: Livni's Obama strategy Nov, 6, 2008 Rabbi Yonason Goldson: How I tricked a classroom of apathetic students into grasping the fallacy of moral relativism The Kosher Gourmet By Gina Kim: Tips for making the perfect soup --- includes recipes Nov, 5, 2008 The Jewish Ethicist By Rabbi Dr. Asher Meir: Destitute Debtors Bruce Weinstein: 'Religulos': Bad title,even worse movie Nov, 4, 2008 Frank J. Gaffney, Jr.: Treasury Dept. submits to Shariah law Frida Ghitis: A surprise for Obama in the Middle East Nov, 3, 2008 Jonathan Rosenblum: Who says Jews are Smart? Jonathan Tobin: Was He Wrong About Everything? March 22, 2007 J-Rhythms with Avraham Rosenblum: JWR's cutting-edge music program showcasing performers -- singers, song writers, musicians, and bands -- who learn and live the Torah lifestyle (OUR NEWEST IGODCAST !) Oct. 29, 2003 Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review April 19, 2004 / 29 Nissan, 5764 Faith in the depths of hell By Jeff Jacoby Though few will concede it, there is more than one way to fight evil. An article of inspiration http://www.jewishworldreview.com | The order to kill every pregnant Jewish woman had been issued that morning. So when a Nazi guard patrolling the Jewish ghetto in Kovno noticed a pregnant Jew walking past the local hospital, he shot her at point-blank range. She died on the spot. Hoping to save the baby, some passersby rushed the dead woman into the hospital. An obstetrician determined that she had been in her last weeks of pregnancy, and said that if surgery were performed immediately, her baby might be rescued. But could such surgery be squared with Jewish law, which is stringent in its concern for the dignity of the dead? If the baby didn't make it, the mother's body would have been mutilated for nothing. The question was put to Rabbi Ephraim Oshry, a young rabbinical scholar. He didn't hesitate. "When saving a life is involved, we are not concerned with the desecration of the dead," he ruled. Besides, if the murdered mother could speak, wouldn't she welcome the "desecration" of her body if it would assure her baby's survival? He ordered the operation to proceed at once, and the baby was born alive. Then came a horrifying postscript. "The cruel murderers . . . came into the hospital to write down the name of the murdered woman. . . . When they found the baby alive, their savage fury was unleashed. One of the Germans grabbed the infant and cracked its skull against the wall of the hospital room. Woe unto the eyes that saw this!" This case from May 1942 was one of many that Rabbi Oshry was called upon to decide during the Nazi occupation of Kovno, Lithuania's second-largest city. He recorded the heart-rending questions that were brought to him in brief notes on scraps of paper, then buried the scraps in tin cans. Someday, he hoped, those scraps might be found — evidence that even in the midst of the Nazi inferno there were Jews who clung to their God and His law, refusing to abandon Him even as they must have wondered whether He had abandoned them. More than 90 percent of Kovno's 40,000 Jews were killed in the Holocaust — either by the Germans or by their Lithuanian collaborators. Rabbi Oshry was one of those who survived. After the war he retrieved his notes and began writing them out as full-length rabbinical rulings, or responsa. These were ultimately published in five Hebrew volumes; in 1983 a book of excerpts in English — Responsa from the Holocaust — was published by Judaica Press. I read Responsa from the Holocaust soon after it came out, and found it deeply moving. With the approach of Holocaust Remembrance Day, which occurs this year on April 19, I took it down from the bookshelf last week — and again found it powerful and affecting. The questions laid before Rabbi Oshry can reduce you to tears, but what is really extraordinary, I saw now, was that anyone would care enough to ask such questions in the first place. BUY THE BOOK To purchase "Responsa from the Holocaust ", please click HERE. Sales help fund JWR. In October 1941, "one of the respected members of the community" asked Rabbi Oshry if he could commit suicide. His wife and children had been seized by the Nazis, and he knew that their murder was imminent. He feared that the Nazis would force him to watch as his family was killed, and the prospect of witnessing their deaths was a horror he couldn't bear to face. He begged for permission to take his own life and avoid seeing his loved ones die. Later that month, the head of another household came to Rabbi Oshry "with tears of anguish on his face." His children were starving to death and he was desperate to find food for them. His query was about a bit of property that had been left behind by the family in the next apartment. The entire family had been butchered a few days earlier, and there were no surviving relatives. Under Jewish law, could he take what remained of their belongings and sell them to raise cash for food? Next to such questions, answers seem almost superfluous. (The rabbi did not permit the suicide; he allowed the neighbors' property to be taken.) What is stunning is that men and women in the throes of such hideous suffering and brutality were still concerned about adhering to Jewish law. In the lowest depths of the Nazi hell, in a place of terror and savagery that most of us cannot fathom, here were human beings who refused to relinquish their faith — who refused even to violate a religious precept without first asking if it was allowed. Violence, humiliation, and hunger will reduce some people to animals willing to do anything to survive. The Jews who sought out Rabbi Oshry — like Jews in so many other corners of Nazi Europe — were not reduced but elevated, reinforced in their belief, determined against crushing odds to walk in the ways of their fathers. Some Jews fought the Nazis with guns and sabotage, Rabbi Oshry would later say; others fought by persisting in Jewish life. In the end, Responsa from the Holocaust is a chronicle of courage and resistance — and a profound inspiration to believers of every faith. Every weekday JewishWorldReview.com publishes inspiring articles. Sign up for our daily update. It's free. Just click here. JWR contributor Jeff Jacoby is a Boston Globe columnist. Comment by clicking here. Jeff Jacoby Archives © 2004, Boston Globe