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April 9, 2014

Jonathan Tobin: Why Did Kerry Lie About Israeli Blame?

Samuel G. Freedman: A resolution 70 years later for a father's unsettling legacy of ashes from Dachau

Jessica Ivins: A resolution 70 years later for a father's unsettling legacy of ashes from Dachau

Kim Giles: Asking for help is not weakness

Kathy Kristof and Barbara Hoch Marcus: 7 Great Growth Israeli Stocks

Matthew Mientka: How Beans, Peas, And Chickpeas Cleanse Bad Cholesterol and Lowers Risk of Heart Disease

Sabrina Bachai: 5 At-Home Treatments For Headaches

The Kosher Gourmet by Daniel Neman Have yourself a matzo ball: The secrets bubby never told you and recipes she could have never imagined

April 8, 2014

Lori Nawyn: At Your Wit's End and Back: Finding Peace

Susan B. Garland and Rachel L. Sheedy: Strategies Married Couples Can Use to Boost Benefits

David Muhlbaum: Smart Tax Deductions Non-Itemizers Can Claim

Jill Weisenberger, M.S., R.D.N., C.D.E : Before You Lose Your Mental Edge

Dana Dovey: Coffee Drinkers Rejoice! Your Cup Of Joe Can Prevent Death From Liver Disease

Chris Weller: Electric 'Thinking Cap' Puts Your Brain Power Into High Gear

The Kosher Gourmet by Marlene Parrish A gift of hazelnuts keeps giving --- for a variety of nutty recipes: Entree, side, soup, dessert

April 4, 2014

Rabbi David Gutterman: The Word for Nothing Means Everything

Charles Krauthammer: Kerry's folly, Chapter 3

Amy Peterson: A life of love: How to build lasting relationships with your children

John Ericson: Older Women: Save Your Heart, Prevent Stroke Don't Drink Diet

John Ericson: Why 50 million Americans will still have spring allergies after taking meds

Cameron Huddleston: Best and Worst Buys of April 2014

Stacy Rapacon: Great Mutual Funds for Young Investors

Sarah Boesveld: Teacher keeps promise to mail thousands of former students letters written by their past selves

The Kosher Gourmet by Sharon Thompson Anyone can make a salad, you say. But can they make a great salad? (SECRETS, TESTED TECHNIQUES + 4 RECIPES, INCLUDING DRESSINGS)

April 2, 2014

Paul Greenberg: Death and joy in the spring

Dan Barry: Should South Carolina Jews be forced to maintain this chimney built by Germans serving the Nazis?

Mayra Bitsko: Save me! An alien took over my child's personality

Frank Clayton: Get happy: 20 scientifically proven happiness activities

Susan Scutti: It's Genetic! Obesity and the 'Carb Breakdown' Gene

Lecia Bushak: Why Hand Sanitizer May Actually Harm Your Health

Stacy Rapacon: Great Funds You Can Own for $500 or Less

Cameron Huddleston: 7 Ways to Save on Home Decor

The Kosher Gourmet by Steve Petusevsky Exploring ingredients as edible-stuffed containers (TWO RECIPES + TIPS & TECHINQUES)

Jewish World Review Oct. 19, 2008 18 Tishrei 5769

A faith's dwindling following

By George Will


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http://www.JewishWorldReview.com | The Rev. Robert Duncan, 60, is not a Lutheran, but he is a Luther, of sorts. The former Episcopal bishop of Pittsburgh has, in effect, said the words with which Martin Luther shattered Christendom and asserted the primacy of individual judgment and conscience that defines the modern temperament: "Ich kann nicht anders" — I cannot do otherwise.


The Episcopal Diocese of Pittsburgh recently became the second diocese (the first was in Fresno, Calif.) to secede from the U.S. Episcopal Church since, but not entirely because of, the 2003 ordination in New Hampshire of an openly gay bishop — Gene Robinson, a classmate of Duncan's at General Theological Seminary in New York in the 1970s. Before the Robinson controversy, other Episcopalians, from South Carolina to Southern California, had disassociated from the Episcopal Church and put themselves under the authority of conservative Anglican bishops who serve where the church is flourishing — often in sub-Saharan Africa, where a majority of Anglicans live.


It is not the secessionists such as Duncan who are, as critics charge, obsessed with homosexuality. The Episcopal Church's leadership is latitudinarian — tolerant to the point of incoherence, Duncan and kindred spirits think — about clergy who deviate from traditional church teachings concerning such core doctrines as the divinity of Christ, the authority of Scripture and the path to salvation. But the national church insists on the ordination of openly gay clergy and on blessing same-sex unions.


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In the 1960s, Bishop James Pike of California, who urged the church to jettison such "theological baggage" as the doctrines of Original Sin and the Trinity, was the last active bishop disciplined for theological reasons. Duncan doubts whether Pike would be disciplined today.


Duncan became a bishop in 1995, at age 47, in an Episcopal Church already roiled by dissension about the ordination of women, revision of the prayer book and other matters. But, Duncan says, "I wish it" — the issue that finally precipitated secession — "had been some other issue." He means some controversy, other than Robinson's ordination, turning on scriptural authority.


The shrinking Episcopal Church (2.4 million members, down from 3.5 million at its peak in 1965) is a small sliver of the worldwide Anglican communion (at least 77 million and expanding rapidly). Its travails are, Duncan says, yet another lingering echo of the 1960s.


The Anglican communion once was a "via media," a middle way, between Catholicism and Protestantism. Now, Duncan says, the national leadership of the Episcopal Church thinks of itself as a bridge between Protestantism and the culture. Duncan and other protesters agree with the late Flannery O'Connor, the Catholic novelist: "You have to push as hard as the age that pushes against you."


Every 10 years there is a Lambeth Conference of Anglican bishops, presided over by the archbishop of Canterbury. This year only 650 of the nearly 900 bishops attended — 150 of them representing only the tiny U.S. communion. The bishops from three of the Anglican communion's five largest provinces — Nigeria, Uganda and Kenya — boycotted.


Today, the typical Anglican is a middle-aged African woman. The burgeoning Nigerian church says that it has 20 million members; Duncan believes it may have 25 million but perhaps chooses to underreport so as not to exacerbate tensions with Nigerian Muslims.


In London, more Muslims attend Friday prayers than Anglicans attend Sunday services. Last December, on the Sunday after former prime minister Tony Blair was received into the Catholic Church, more Catholics than Anglicans attended services in England, an increasingly common occurrence now, five centuries after the Reformation.


"I think," Duncan says, "the 21st century will be for the archbishop of Canterbury what the 20th century was for the royal family." That is, an era of diminution.


Because Protestantism has no structure of authority comparable to the Vatican and because it does not merely tolerate but enjoins individual judgments by "the priesthood of all believers" concerning beliefs and obligations, all Protestants are potential Luthers. Hence it is evidence of spiritual vigor that Episcopalians in Quincy, Ill., and Fort Worth will vote on disassociation from the U.S. communion on Nov. 7 and Nov. 14, respectively.


The Episcopal Church once was America's upper crust at prayer. Today it is "progressive" politics cloaked — very thinly — in piety. Episcopalians' discontents tell a cautionary tale for political as well as religious associations. As the church's doctrines have become more elastic, the church has contracted. It celebrates an "inclusiveness" that includes fewer and fewer members.

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