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Nov. 19, 2009
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Nov. 18, 2009
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JWisdom.com: The (Jewish) Dating Game with Rabbi Lawrence Hajioff (8 minutes)
Nov. 17, 2009
Steven Emerson: How Does the 4th Amendment Impact Terror Finance Investigations?
JWisdom.com: If Frank Sinatra married Edith Piaf with Rabbi Y.Y. Rubinstein (2 minutes) Life lessons from what would be regarded as the most inappropriate lyrics ever sung
Nov. 16, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir : When borrowing is stealing
JWisdom.com: Deconstructing faith with Rabbi Warren Goldstein (9 minutes)
Nov. 13, 2009
JWisdom.com Sarah's subjective reality with Rabbi Sroy Levitansky ( 6 minutes)
Caroline B. Glick: Obama's failure, Netanyahu's opportunity
Nov. 12, 2009
The Kosher Gourmet By Marialisa Calta : A sweet sweet potato treat
JWisdom.com Does God get tired? with Rabbi Harvey Belovski ( 5 minutes)
Nov. 11, 2009
Rabbi Avi Shafran: Jews and money: When anti-Semitism isn't
JWisdom.com Marriages are not made in Heaven with Rabbi Lawrence Hajioff (VERY fast 15 minutes)
Nov. 10, 2009
Michael Doyle: Author of book exposing CAIR ordered to remove supporting documents from Web
JWisdom.com If the creation so loudly shouts the existence of the Creator, why aren't more people believers? with Rabbi Naftali Brawer (9 minutes)
Nov. 9, 2009
Mark Steyn: Shooter exposes hole in U.S. terror strategy
JWisdom.com It's never too late to have a happy childhood with Sarah Chana Radcliffe (5 minutes)
Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
JWisdom.com Zero to 1/60th: How to Empower An Hour with Gavriel Aryeh Sande (7 minutes)
Caroline B. Glick The mullahs' big week
Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review May 28, 2009 / 5 Sivan 5769

The ACLU Talks Too Much

By Bob Tyrrell


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http://www.JewishWorldReview.com | It was my old friend and mentor, Luigi Barzini, who asseverated, "Americans talk too much." He was sitting in the elegant library of his home in Rome. The year was 1978, though I cannot recall the contemporary controversy that aroused him. Luigi's point was that we were wrangling again fortissimo con brio , and he thought our jabbering was obscuring careful thought again. He was a great friend of America. He had been partly educated here. He wrote in both Italian and superb English. In fact, at the time, he was finishing one of his many fine books, "The Europeans." It contains a friendly chapter on the USA full of shrewd insights. He believed we often argued garrulously about things that were not worth arguing about.


A case is about to be tried in the Supreme Court that fits Luigi's diagnosis. The American Civil Liberties Union filed a suit in 2001 demanding that a 7-foot cross erected in the California desert in 1934 commemorating sacrifices endured by our troops in World War I be taken down. At some point after 1934, the land on which the cross was erected became federally protected, and thus, the cross became a fit issue for the ACLU's squalling about the separation of church and state. The creation of this World War I monument was — get this! — part of a 1930s medical program to help World War I veterans recover from shell shock. Physicians treating them thought that their work in the desert heat would be therapeutic. In 2004, the 9th U.S. Circuit Court of Appeals agreed with the ACLU, but veterans groups objected — thus the case's journey to the Supreme Court.


Now, it would seem to me that the cross is a historic monument that need not be subject to contemporary fashions in thought, to wit, the fashion of hunting down religious symbols and eliminating them from government property. The cross simply represents the feelings of service members from a bygone era. There are religious symbols on public display from the past elsewhere. For instance, there are religious symbols on the Supreme Court building. If I recall, I have seen a carving in the court's chamber of Moses receiving the Ten Commandments from God. There may even be a picture of God up there. Viewing the 1934 cross today might give curious Americans a sense of what our country was like back in those days, before the ACLU was spreading good will around the country by harassing people of faith.


Yet that is not the way the battle-axes at the ACLU see it. One of its learned lawyers, Peter Eliasberg, told The Washington Times, "For us to choose the principal symbol of one religion that says Jesus is the Son of God and He is divine and say that is an appropriate way to reflect the sacrifice of people who don't believe that . is excluding by its very nature." Well, "we" did not choose the symbol. Veterans from what once was called the Great War did, apparently with the consent of their physicians. This is an interesting historic memorial that the ACLU would deny us.


Veterans groups that are opposing the removal of the cross disagree with Eliasberg. Their members argue that the cross represents the "Fallen Soldier Battle Cross." That is a rifle and crossed bayonet that is driven into the ground to honor a fallen comrade. Will the ACLU oppose this, too? Jim Sims, of the Military Order of the Purple Heart, told the Times the controversy is "about thousands of veteran memorials and monuments around the country. This is about the issue of honoring veterans."


It is trendy in our noisy public discourse to see "the right" being accused of injecting religion into politics. Actually, very often "the right" — or, more specifically, "the Christian right" — merely is defending settled manifestations of religion that go back decades in our history, occasionally centuries. As I see it, the ACLU would have us rewrite American history, eliminating all references to God, the Bible and other such artifacts. Of course, for people of faith, these artifacts are reminders of faith. So maybe the ACLU could begin a campaign to disallow people of faith from lapsing into prayer in front of such reminders. Possibly the ACLU's next campaign will be to eliminate religious symbols from public buildings, starting with the Supreme Court. As Luigi noticed, some "americanos" are too disputatious.

Every weekday JewishWorldReview.com publishes what many in the media and Washington consider "must-reading". Sign up for the daily JWR update. It's free. Just click here.

JWR contributor Bob Tyrrell is editor in chief of The American Spectator. Comment by clicking here.

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