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February 8, 2012
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February 1, 2012
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January 31, 2012
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January 26, 2012
Ed Koch: To the New York Times, calling for the murder of Jews by those capable of having their incitement taken seriously isn't news
Jeannine Stein: Mental illness struck one in five U.S. adults in 2010: Report
January 25, 2012
Richard Simon: House passes two bills endorsing the use of religious symbols at military memorials
Fred Weir: Putin: Multiethnic Russia cannot survive as a US-style 'melting pot'; must find its own way
Susan Johnston: 5 Sneaky Coupon Strategies Consumers Should Watch Out For
January 24, 2012
Carol Clark: The price of your soul: How your brain decides whether to 'sell out'
Caroline B. Glick: America lost most in 'Arab Spring'. Sadly, many voters still don't grasp the extent
Warren Richey: Drug criminal scores win in GPS ruling from conservative-leaning high court
Erika Bolstad: Black conservatives gather to talk about gaining strength
January 23, 2012
Melissa Dribben: Jewish voters to play a key role in Florida's Republican primary
Jordan Rau: In quest to grow, Catholic hospital system will announce this morning its break from church
Ali Safi: U.S. envoy gives Taliban terms for peace talks
January 19, 2012
January 18, 2012
January 17, 2012
Frank J. Gaffney Jr.: No-kidding red lines: U.S. response to an Iranian nuke may be bluster, but Israel's won't be
David G. Savage: They sued their principals after slandering them online --- now the cases are headed to the Supreme Court
David Francis: Where to Invest in 2012: With stocks expected to rebound, opportunity abounds for investors
January 13, 2012
Ben Lynfield: Israeli lawmakers move to annex Jewish Judea, one museum at a time
Alexia Elejalde-Ruiz: Thriving through touch: Gentle massage helps older people with low mobility improve in mind and body
January 12, 2012
Warren Richey: Landmark Supreme Court ruling a 'resounding win' for religious groups
Warren Richey: Supreme Court says no to new rule on eyewitness testimony
John Fauber : Statins found to raise diabetes risk in postmenopausal women
Katy Hopkins : Consider This Before You Pay for an Online Degree
The Kosher Gourmet by Joseph Erdos: This mushroom and barley soup has an intense -- almost nutty -- flavor that mixes robust with Middle East. It has creaminess without cream
January 11, 2012
Shari Roan: Millions of atrial fibrillation sufferers at risk for devastating, but preventable, stroke
Tom Hussain: Pakistan -- recipient of more than $21 billion in civilian and military aid -- speeds pursuit of Iranian pipeline, defying US
David G. Savage: High court signals it won't be loosening TV's 'indecency' rules
Stephen Ceasar: Oklahoma's Islamic law amendment can't go into effect, court rules
January 10, 2012
Reza Kahlili: From an ex-CIA spy: US must exploit new split in Iran's Revolutionary Guard
Karen Kaplan: Study: Nicotine replacement products ineffective when used in real-life situations
January 9, 2012
Michael Doyle: Put through legal hell over dream home, couple fought back hard --- all the way to Supreme Court
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Jewish World Review
Nov. 6, 2008
/ 8 Mar-Cheshvan 5769
Religious Right, R.I.P.
By
Cal Thomas
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http://www.JewishWorldReview.com |
When Barack Obama takes the oath of office on Jan. 20, 2009, he will do so in the 30th anniversary year of the founding of the so-called Religious Right. Born in 1979 and midwifed by the late Rev. Jerry Falwell, the Religious Right was a reincarnation of previous religious-social movements that sought moral improvement through legislation and court rulings. Those earlier movements from abolition (successful) to Prohibition (unsuccessful) had mixed results.
Social movements that relied mainly on political power to enforce a conservative moral code weren't anywhere near as successful as those that focused on changing hearts. The four religious revivals, from the First Great Awakening in the 1730s and 1740s to the Fourth Great Awakening in the late 1960s and early '70s, which touched America and instantly transformed millions of Americans (and American culture as a result), are testimony to that.
Thirty years of trying to use government to stop abortion, preserve opposite-sex marriage, improve television and movie content and transform culture into the conservative Evangelical image has failed. The question now becomes: should conservative Christians redouble their efforts, contributing more millions to radio and TV preachers and activists, or would they be wise to try something else?
I opt for trying something else.
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Too many conservative Evangelicals have put too much faith in the power of government to transform culture. The futility inherent in such misplaced faith can be demonstrated by asking these activists a simple question: Does the secular left, when it holds power, persuade conservatives to live by their standards? Of course they do not. Why, then, would conservative Evangelicals expect people who do not share their worldview and view of God to accept their beliefs when they control government?
Too many conservative Evangelicals mistake political power for influence. Politicians who struggle with imposing a moral code on themselves are unlikely to succeed in their attempts to impose it on others. What is the answer, then, for conservative Evangelicals who are rightly concerned about the corrosion of culture, the indifference to the value of human life and the living arrangements of same- and opposite-sex couples?
The answer depends on the response to another question: do conservative Evangelicals want to feel good, or do they want to adopt a strategy that actually produces results? Clearly partisan politics have not achieved their objectives. Do they think they can succeed by committing themselves to 30 more years of the same?
If results are what conservative Evangelicals want, they already have a model. It is contained in the life and commands of Jesus of Nazareth. Suppose millions of conservative Evangelicals engaged in an old and proven type of radical behavior. Suppose they followed the admonition of Jesus to "love your enemies, pray for those who persecute you, feed the hungry, clothe the naked, visit those in prison and care for widows and orphans," not as ends, as so many liberals do by using government, but as a means of demonstrating G-d's love for the whole person in order that people might seek Him?
Such a strategy could be more "transformational" than electing a new president, even the first president of color. But in order to succeed, such a strategy would not be led by charismatic figures, who would raise lots of money, be interviewed on Sunday talk shows, author books and make gobs of money.
G-d teaches in His Word that His power (if that is what conservative Evangelicals want and not their puny attempts at grabbing earthly power) is made perfect in weakness. He speaks of the tiny mustard seed, the seemingly worthless widow's mite, of taking the last place at the table and the humbling of one's self, the washing of feet and similar acts and attitudes; the still, small voice. How did conservative Evangelicals miss this and instead settle for a lesser power, which in reality is no power at all? When did they settle for an inferior "kingdom"?
Evangelicals are at a junction. They can take the path that will lead them to more futility and ineffective attempts to reform culture through government, or they can embrace the far more powerful methods outlined by the One they claim to follow. By following His example, they will decrease, but He will increase. They will get no credit, but they will see results. If conservative Evangelicals choose obscurity and seek to glorify G-d, they will get much of what they hope for, but can never achieve, in and through politics.
Every weekday JewishWorldReview.com publishes what many in the media and Washington consider "must-reading". Sign up for the daily JWR update. It's free. Just click here.
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Cal Thomas Archives JWR contributor Cal Thomas is co-author with Bob Beckel, a liberal Democratic Party strategist, of "Common Ground: How to Stop the Partisan War That is Destroying America". Comment by clicking here.
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