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Oct. 10, 2008

Rabbi Abraham J. Twerski: The limitations of scientific miracles

Caroline B. Glick: Lebanon on the brink --- and why it matters

Oct. 8, 2008

Rabbi Berel Wein: The day when the sane talk to themselves

Ana Veciana-Suarez: Many nonobservant Jews are finding religion

Oct. 7, 2008

Gary Rosenblatt: Of politics and prayer

Caroline B. Glick: The ironies of the West's collusion with the Arabs and Iran

Oct. 6, 2008

Rabbi Yitzchok R. Rubin: Mamma to the masses

Jonathan Tobin: Ahmadinejad Isn't Too Impressed

Oct. 3, 2008

Rabbi A. Henach Leibowitz: The 'living dead' are all around us

Caroline B. Glick: Olmert's parting blows

Oct. 2, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: Often customers looking for our competitor accidentally enter our store. Can we just serve them without comment?

Jonathan Tobin: Jewish pundit quiz on next year's news

Sept. 29, 2008

Rabbi Eli Gewirtz: Lehman Brothers and the Day of Judgment

Rabbi Leiby Burnham: Apples, Honey and You

Sept. 26, 2008

Rabbi Yonason Goldson: The shofar and the Echo of Sinai

Caroline B. Glick: A road paved on reality

Sept. 24, 2008

Greg Crosby: Home for the Holy Days

Ethel G. Hofman: Rosh Hashanah Favorites: Old-fashioned taste, reduced calories

Sept. 23, 2008

Caroline Glick: Liberalism or lives!?

Michael Ledeen: Dear President Ahmadinejad

Sept. 22, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: I gave a check to a local merchant, but it hasn't been cashed in months. Probably they lost it. Do I have to tell them?

Diana West: We are losing Europe to Islam

Sept. 19, 2008

Rabbi Berel Wein: On harvesting success

Caroline B. Glick: It is time to act

Sept. 18, 2008

Rabbi Hillel Goldberg: Is camping the panacea to save Jewry from self-destruction?

Craig Gordon: Was SNL hilarity too much for Hillary?

Sept. 17, 2008

Jonathan Tobin: The Whole World Is Watching

The Kosher Gourmet By Linda Gassenheimer: East meets Southwest in this quick meal: MEXICAN-ASIAN TOSTADOS

Sept. 16, 2008

Frank J. Gaffney, Jr. : Into the fire

Everything's Relative : Your Official Jewish Guide to the 2008 USA Presidential Election

Sept. 15, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Enabling risky behavior

Diana West: A day that will live in ... accommodating Islam

Sept. 11, 2008

Rabbi Yonason Goldson: The skeleton in my closet

Rabbi Yechiel Eckstein: Persecution and systematic destruction of Christians in the Middle East must be stopped

Sept. 10, 2008

Jonathan Tobin: There's Something About Sarah

The Kosher Gourmet by Kathy Manweiler: Who needs Chili's when you have these? Recipes for Mexican that taste great and are dietetic! Our commitment to freedom

Sept. 9, 2008

Daniel Pipes: Must counterinsurgency wars fail?

Frank J. Gaffney, Jr.:

Sept. 8, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: How far must one go to help somebody out of a contract?

Barry Rubin: Waiting For Something

Sept. 8, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : How far must one go to help somebody out of a contract?

Barry Rubin: Waiting For Something

March 22, 2007

J-Rhythms with Avraham Rosenblum: JWR's cutting-edge music program showcasing performers -- singers, song writers, musicians, and bands -- who learn and live the Torah lifestyle (OUR NEWEST IGODCAST !)

Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review January 9, 2008 / 2 Shevat 5768

Myths of '68

By Thomas Sowell


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http://www.JewishWorldReview.com | This 40th anniversary of the turbulent year 1968 is already starting to spawn nostalgic accounts of that year. We can look for more during this year in articles, books, and TV specials, featuring aging 1960s radicals seeking to relive their youth.


The events of 1968 have continuing implications for our times but not the implications drawn by those with romantic myths about 1968 and about themselves.


The first of the shocks of 1968 was the sudden eruption of violent attacks by Communist guerillas in the cities of South Vietnam, known as the "Tet offensive," after a local holiday.


That this sort of widespread urban guerilla warfare was still possible after the rosy claims made by American officials in Washington and Vietnam sent shock waves through the United States.


The conclusion that might have been drawn was that politicians and military commanders should not make rosy predictions. The conclusion that was in fact drawn was that the Vietnam war was unwinnable.


In reality, the Tet offensive was one in which the Communist guerilla movement was not only defeated in battle but was virtually annihilated as a major military force. From there on, the job of attacking South Vietnam was a job for the North Vietnam army.


Politically, however, the Tet offensive was an enormous victory for the Communists -- not in Vietnam, but in the United States.


The American media, led by Walter Cronkite, pictured the Tet offensive as a defeat for the United States and a sign that the Vietnam war was unwinnable.


That in turn led to the second shock of 1968, President Lyndon Johnson's announcement that he would not run for re-election. He knew that public support for the war was completely undermined -- and that is what in fact made the war politically unwinnable.


Think about it: More than 50,000 Americans gave their lives to win victories on the battlefields of Vietnam that were thrown away back in the United States by the media, by politicians and by rioters in the streets and on campuses.


Years later, Communist leaders in Vietnam admitted that they had not defeated the United States militarily in Vietnam but politically in the United States.


The next great shock of 1968 was the assassination of Martin Luther King, Jr. The after-shocks included riots that swept through black ghettos across the country.


These orgies of mass destruction, vandalism, looting and deaths have likewise been seen nostalgically as mass "uprisings" against "the system."


But "the system" did not kill Martin Luther King. An assassin did. And the biggest losers from the 1968 riots were the black communities in which they occurred.


Many of those communities have never recovered to this day from the massive loss of businesses and jobs.


Then came the next great shock of 1968: The assassination of Robert F. Kennedy. Deep thinkers tried to claim that somehow it was America that was in some way responsible for these assassinations. In reality, the assassin of Robert Kennedy was not an American, but an Iranian.


Dispersed among these national shocks were various local and regional shocks, as colleges and universities across the country were hit by student disruptions and violence of one sort or another over one issue or another.


Like the ghetto riots, campus riots flourished where the authorities failed to use their authority to preserve order. Instead, academics sought to cleverly finesse the issues with negotiations, concessions and mealy-mouthed expressions of "understanding" of the concerns raised by campus rioters.


Many academics congratulated themselves on the eventual restoration of calm to campuses in the 1970s. But it was the calm of surrender. The terms of surrender included creation of whole departments devoted to ideological indoctrination.


Members of such departments spearheaded the campus lynch mob atmosphere during the Duke University "rape" case, as they have poisoned other campuses in other ways, all across the country.


1968 indeed left a legacy.

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