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April 9, 2014

Jonathan Tobin: Why Did Kerry Lie About Israeli Blame?

Samuel G. Freedman: A resolution 70 years later for a father's unsettling legacy of ashes from Dachau

Jessica Ivins: A resolution 70 years later for a father's unsettling legacy of ashes from Dachau

Kim Giles: Asking for help is not weakness

Kathy Kristof and Barbara Hoch Marcus: 7 Great Growth Israeli Stocks

Matthew Mientka: How Beans, Peas, And Chickpeas Cleanse Bad Cholesterol and Lowers Risk of Heart Disease

Sabrina Bachai: 5 At-Home Treatments For Headaches

The Kosher Gourmet by Daniel Neman Have yourself a matzo ball: The secrets bubby never told you and recipes she could have never imagined

April 8, 2014

Lori Nawyn: At Your Wit's End and Back: Finding Peace

Susan B. Garland and Rachel L. Sheedy: Strategies Married Couples Can Use to Boost Benefits

David Muhlbaum: Smart Tax Deductions Non-Itemizers Can Claim

Jill Weisenberger, M.S., R.D.N., C.D.E : Before You Lose Your Mental Edge

Dana Dovey: Coffee Drinkers Rejoice! Your Cup Of Joe Can Prevent Death From Liver Disease

Chris Weller: Electric 'Thinking Cap' Puts Your Brain Power Into High Gear

The Kosher Gourmet by Marlene Parrish A gift of hazelnuts keeps giving --- for a variety of nutty recipes: Entree, side, soup, dessert

April 4, 2014

Rabbi David Gutterman: The Word for Nothing Means Everything

Charles Krauthammer: Kerry's folly, Chapter 3

Amy Peterson: A life of love: How to build lasting relationships with your children

John Ericson: Older Women: Save Your Heart, Prevent Stroke Don't Drink Diet

John Ericson: Why 50 million Americans will still have spring allergies after taking meds

Cameron Huddleston: Best and Worst Buys of April 2014

Stacy Rapacon: Great Mutual Funds for Young Investors

Sarah Boesveld: Teacher keeps promise to mail thousands of former students letters written by their past selves

The Kosher Gourmet by Sharon Thompson Anyone can make a salad, you say. But can they make a great salad? (SECRETS, TESTED TECHNIQUES + 4 RECIPES, INCLUDING DRESSINGS)

April 2, 2014

Paul Greenberg: Death and joy in the spring

Dan Barry: Should South Carolina Jews be forced to maintain this chimney built by Germans serving the Nazis?

Mayra Bitsko: Save me! An alien took over my child's personality

Frank Clayton: Get happy: 20 scientifically proven happiness activities

Susan Scutti: It's Genetic! Obesity and the 'Carb Breakdown' Gene

Lecia Bushak: Why Hand Sanitizer May Actually Harm Your Health

Stacy Rapacon: Great Funds You Can Own for $500 or Less

Cameron Huddleston: 7 Ways to Save on Home Decor

The Kosher Gourmet by Steve Petusevsky Exploring ingredients as edible-stuffed containers (TWO RECIPES + TIPS & TECHINQUES)

Jewish World Review June 12, 2009 / 20 Sivan 5769

Obama hovers from on High

By Charles Krauthammer


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http://www.JewishWorldReview.com | "And the Spirit of G-d hovered upon the face of the waters"
         — Genesis 1:2

When President Obama returned from his first European trip, I observed that while over there he had been "acting the philosopher-king who hovers above the fray mediating" between America and the world. Now that Obama has returned from his "Muslim world" pilgrimage, even the left agrees. "Obama's standing above the country, above — above the world. He's sort of G-d," Newsweek's Evan Thomas said to a concurring Chris Matthews, reflecting on Obama's lofty perception of himself as the great transcender.


Not that Obama considers himself divine. (He sees himself as merely messianic, or, at worst, apostolic.) But he does position himself as hovering above mere mortals, mere country, to gaze benignly upon the darkling plain beneath him where ignorant armies clash by night, blind to the common humanity that only he can see. Traveling the world, he brings the gospel of understanding and godly forbearance. We have all sinned against each other. We must now look beyond that and walk together to the sunny uplands of comity and understanding. He shall guide you. Thus:


(A) He told Iran that, on the one hand, America once helped overthrow an Iranian government, while on the other hand "Iran has played a role in acts of hostage-taking and violence against U.S. troops and civilians." (Played a role?!) We have both sinned; let us bury the past and begin anew.


(B) On religious tolerance, he gently referenced the Christians of Lebanon and Egypt, then lamented that the "divisions between Sunni and Shia have led to tragic violence" (note the use of the passive voice). He then criticized (in the active voice) Western religious intolerance for regulating the wearing of the hijab — after citing America for making it difficult for Muslims to give to charity.


(C) Obama offered Muslims a careful admonition about women's rights, noting how denying women education impoverishes a country — balanced, of course, with this: "Issues of women's equality are by no means simply an issue for Islam." Example? "The struggle for women's equality continues in many aspects of American life."


Well, yes. On the one hand, there certainly is some American university where the women's softball team has received insufficient Title IX funds — while, on the other hand, Saudi women showing ankle are beaten in the street, Afghan school girls have acid thrown in their faces, and Iranian women are publicly stoned to death for adultery. (Gays, as well — but then again we have Prop 8.) We all have our shortcomings, our national foibles. Who's to judge?


That's the problem with Obama's transcultural evenhandedness. It gives the veneer of professorial sophistication to the most simple-minded observation: Of course there are rights and wrongs in all human affairs. Our species is a fallen one. But that doesn't mean that these rights and wrongs are of equal weight.


A CIA rent-a-mob in a coup 56 years ago does not balance the hostage-takings, throat-slittings, terror bombings and wanton slaughters perpetrated for 30 years by a thug regime in Tehran (and its surrogates) that our own State Department calls the world's "most active state sponsor of terrorism."


True, France prohibits the wearing of the hijab in certain public places, in part to allow the force of law to protect Muslim women who might be coerced into wearing it by neighborhood fundamentalist gangs. But it borders on the obscene to compare this mild preference for secularization (seen in Muslim Turkey as well) to the violence that has been visited upon Copts, Maronites, Bahais, Druze and other minorities in Muslim lands, and to the unspeakable cruelties perpetrated by Shiites and Sunnis upon each other.


Even on freedom of religion, Obama could not resist the compulsion to find fault with his own country: "For instance, in the United States, rules on charitable giving have made it harder for Muslims to fulfill their religious obligation" — disgracefully giving the impression to a foreign audience not versed in our laws that there is active discrimination against Muslims, when the only restriction, applied to all donors regardless of religion, is on funding charities that serve as fronts for terror.


For all of his philosophy, the philosopher-king protests too much. Obama undoubtedly thinks he is demonstrating historical magnanimity with all these moral equivalencies and self-flagellating apologetics. On the contrary. He's showing cheap condescension, an unseemly hunger for applause and a willingness to distort history for political effect.


Distorting history is not truth-telling but the telling of soft lies. Creating false equivalencies is not moral leadership but moral abdication. And hovering above it all, above country and history, is a sign not of transcendence but of a disturbing ambivalence toward one's own country.

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