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Feb. 8, 2013

Rabbi Berel Wein: Lofty ideals must be followed with grounded applications

Clifford D. May: Letter from the West Bank
Steve Rothaus: Judge OKs plan for gay man, lesbian couple to be on girl's birth certificate
Gloria Goodale: States consider drone bans: Overreaction or crucial for privacy rights?
Environmental Nutrition Editors: Don't buy the aloe vera juice hype
Michael Craig Miller, M.D.: Harvard Experts: Regular exercise pumps up memory, too
Erik Lacitis: Vanity plates: Some take too much license
The Kosher Gourmet by Susie Middleton: Broccoflower, Carrot and Leek Ragout with Thyme, Orange and Tapenade is a delightful and satisfying melange of veggies, herbs and aromatics
Feb. 6, 2013

Nara Schoenberg: The other in-law problem

Frank J. Gaffney Jr. : A see-no-jihadist for the CIA
Kristen Chick: Ahmadinejad visits Cairo: How sect tempers Islamist ties between Egypt, Iran
Roger Simon: Ed Koch's lucky corner
Heron Marquez Estrada: Robot-building sports on a roll
Patrick G. Dean, M.D.: Mayo Clinic Medical Edge: How to restore body's ability to secrete insulin
Sharon Palmer, R.D.: 3 prostate-protecting diet tips
The Kosher Gourmet by Emma Christensen 7 principles for to help you make the best soup ever in a slow cooker
Feb. 4, 2013

Jonathan Tobin: Can Jewish Groups Speak Out on Hagel?

David Wren: Findings of government study, released 3 days before Newtown shooting, at odds with gun-control crusaders
Kristen Chick: Tahrir becomes terrifying, tainted
Curtis Tate and Greg Gordon: US keeps building new highways while letting old ones crumble
David G. Savage: Supreme Court to hear case on arrests, DNA
Harvard Health Letters: Neck and shoulder pain? Know what it means and what to do
Andrea N. Giancoli, M.P.H., R.D.: Eat your way to preventing age-related muscle loss
The Kosher Gourmet by Diane Rossen Worthington Baked Pears in Red Wine and Port Wine Glaze: A festive winter dessert
Feb. 1, 2013

Rabbi Dr. Tzvi Hersh Weinreb: Redemption

Clifford D. May Home, bloody, home
Christa Case Bryant andNicholas Blanford Why despite Syria's allies warning of retaliation for Israeli airstrikes, the threats are likely hollow
Rick Armon, Ed Meyer and Phil Trexler Ex-police captain cleared by DNA test is freed after nearly 15 years
Harvard Health Letters: Could it by your thyroid?
Sharon Palmer, R.D.: When 'healthy food' isn't
Sue Zeidler: Coke ad racist? Arab-American groups want to yank Super Bowl ad (INCLUDES VIDEO)
The Kosher Gourmet by Nealey Dozier The secret of this soup is the garnish
January 30, 2013

Allan Chernoff: Celebrating 'Back from the Dead Day'

America isn't a religious country? Don't tell Superbowl fans!
Mark Clayton Cybercrime takedown!
Germany remembers Hitler rise to power
Israel salutes U. N. --- with the one finger salute
Sharon Palmer, R.D.: Get cookin' with heart-healthy fats
Ballot riles Guinness World Records
The Kosher Gourmet by Elizabeth Passarella Potato, Squash and Goat Cheese Gratin
January 28, 2013

Nancy Youssef: And Democracy for all? Two years on, Egypt remains in state of chaos

Fred Weir: Putin: West is fomenting jihadi 'blowback'
Meredith Cohn: Implantable pain disk may help those with cancer
Michael Craig Miller, M.D. : Ask the Harvard Experts: Are there drugs to help control binge eating?
David Ovalle Use of controversial 'brain mapping' technology stymied
Jane Stancill: Professor's logic class has 180,000 friends
David Clark Scott Lego Racism?
The Kosher Gourmet by Mario Batali The celebrated chef introduces us to PANZEROTTI PUGLIESI, cheese-stuffed pastry from Italy's south


Jewish World Review Nov 22, 2011 / 25 Mar-Cheshvan, 5772

Coming home to the wilderness

By Paul Greenberg


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http://www.JewishWorldReview.com | Thanksgiving arrives in the middle of the week, yet it remains the quintessential American sabbath. A calm descends, clearing away distractions and disagreements, uniting families in an age when they tend to scatter far and wide. Thanksgiving Eve must still be one of the busiest travel days of the year. As if everyone were coming home. For good reason.

Of all American holidays, surely Thanksgiving is the most homey, the most comfortable, and the most established. It antedates even the establishment of the United States itself. It is the same from year to year, as comforting as ritual. Every year the same blessings are said over the same abundance. You can count on it. Unlike the first Thanksgiving in the wilderness, this American sabbath is taken for granted.

How strange that this celebration of roots, of the familiar, of home, of all things good and unchanging … should have been originated by a band of wanderers. Sojourners who were very much aware they were only sojourners here below and should be. That is, pilgrims. First they had gone to Holland in search of their destiny. They had found freedom; they had found peace and prosperity. What more could they want? Yet they left. Once again. To set forth into the unknown.

How their Dutch friends must have pitied this strange band, this forlorn group of foreign zealots setting sail for a world they thought would be new. They were relying on little but faith in an age when faith, far from the cliche it has become in today's America, offered nothing but trouble and turmoil. They were leaving civilization for the wilderness, the world of Rembrandt and Vermeer for … who knew what? A wilderness.

For almost a dozen years, they had basked in Dutch hospitality, for the Netherlands even then was open to dissenters of all persuasions, even these foreign nonconformists with their puritanical ways and odd ideas. Their latest exodus must have seemed inexplicable to their hosts. What was it, exactly, that they lacked in Leyden? They had seemed happy enough. Even now they were leaving with speeches of gratitude and affection, not complaint and grievance.

Yet they were trading this refuge, this sanctuary, this safe harbor for … what? For what any good, settled burgher would have considered a frightful destination even if these people survived the dangerous seas. There were reasons for the sobs and sighs of the friends who had gathered at the quay to say goodbye.

Yet the travelers seemed to have no second thoughts, perhaps because, to quote the account of their secretary and record keeper, Nathaniel Morton, "they knew that they were strangers and pilgrims here below, and looked not much on these things, but lifted up their eyes to Heaven, their dearest country, where G0d hath prepared for them a city (Heb. xi, 16) and therein quieted their spirits."

These wanderers were to prove the founders and forerunners of a commonwealth and nation and civilization beyond the fearful imaginings of those who saw them off. Perhaps because, on reaching their new home, and sensing the imminent destruction all about them, they remained fully alert -- and fully alive. Like soldiers in combat for their very souls. They seemed as aware of every danger as they were grateful for every deliverance, and saw the working of divine will at every turn. They took nothing for granted. But as the generations passed, they settled in, and grew complacent.

"For the first several decades after the arrival in New England," notes the historian Daniel Boorstin, "fasts and thanksgiving days were unique occasions. … There was nothing regular or perfunctory about these occasions; they expressed the needs or the satisfactions felt by the community at a particular moment. A day of fasting or thanksgiving in that earliest age did not mark the regular circuit of the calendar but was itself a symbol of the desperate unpredictableness of life in the wilderness."

But by the third generation in the new world, a change had taken place. Days of thanksgiving "were now fixed by legislation, defined by the passage of a regular span of time or the recurrence of the season when the community had learned that it would be likely to have cause for thanksgiving. Inevitably, these occasions became symbols less of the prostration of the community before its Creator than of the solidarity of its members: a time for complacency. In this sense there could be nothing more un-Puritan than Thanksgiving Day, once the day had been fixed by law and the calendar rather than the vicissitudes of life."

The history of the Puritans, like that of Thanksgiving, might be described as a journey from Providence to pride -- a familiar enough course in human history.

Would those first pilgrims look with envy at all that has been wrested from the wilderness they encountered, and that encountered them? Surely, they would find reason to give thanks as they looked on the fruit of their quest, for they were not ones to be embarrassed by prosperity; they worked for it, prayed for it, blessed it, were grateful for it. They did not divorce the spiritual from the material, but sought to wed them, which remains the American way. They sought abundance -- an abundance of blessings.

Seeing what has been wrought on these shores, often enough in their name, would the Pilgrims proclaim a thanksgiving? Or would they look not much on these things, but ask: "Wherein lies the difference between this goodly and pleasant land and the Leyden we left behind?" And how, on this Thanksgiving, would we answer?

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