
 |
|
June 17, 2013
June 12, 2013
Stephanie Hanes: Little girls or little women? The Disney princess effect
Fred Weir: In tweak to US, Russia would 'consider' asylum for Snowden
June 10, 2013
The Kosher Gourmet by Anjali Prasertong: A tart filling so good it might not make it to the crust
June 5, 2013
John Rosemond: Mom, Dad: Talk More and listen less
Kristen Chick: Egypt court sentences 43 pro-democracy workers to prison
June 3, 2013
Molly Hennessy-Fiske: Military judge to consider letting Fort Hood shooting defendant represent himself
May 29, 2013
Andrew Connelly and Helene Bienvenu: The Little Synagogue that Refused to Die
May 24, 2013
Rabbi Tzvi Hersh Weinreb: When I didn't so 'humbly disagree'
May 22, 2013
John Thorne:
They launched the 'Arab Spring' but now yearn for the good old days of a strongman
May 20, 2013
Richard A. Serrano: Is Meir Kahane's assassin now a changed man?
Melissa Healy: Genetic copies of living people from embryos no longer science fiction
Jewz in the Newz by Nate Bloom : Jews Inducted into Rock Hall of Fame; Anton Yelchin co-stars in New "Trek" film; Kutcher (but not Kunis) visits Israel; Jewish TV Star Praises Jewish Rap Star
The Kosher Gourmet by Cathy Pollak: WARNING: This WALNUT CAKE WITH PRALINE FROSTING, perfect for afternoon coffee, is addicting
|
| |
Jewish World Review
Nov 22, 2011
/ 25 Mar-Cheshvan, 5772
Coming home to the wilderness
By
Paul Greenberg
http://www.JewishWorldReview.com |
Thanksgiving arrives in the middle of the week, yet it remains the quintessential American sabbath. A calm descends, clearing away distractions and disagreements, uniting families in an age when they tend to scatter far and wide. Thanksgiving Eve must still be one of the busiest travel days of the year. As if everyone were coming home. For good reason.
Of all American holidays, surely Thanksgiving is the most homey, the most comfortable, and the most established. It antedates even the establishment of the United States itself. It is the same from year to year, as comforting as ritual. Every year the same blessings are said over the same abundance. You can count on it. Unlike the first Thanksgiving in the wilderness, this American sabbath is taken for granted.
How strange that this celebration of roots, of the familiar, of home, of all things good and unchanging … should have been originated by a band of wanderers. Sojourners who were very much aware they were only sojourners here below and should be. That is, pilgrims. First they had gone to Holland in search of their destiny. They had found freedom; they had found peace and prosperity. What more could they want? Yet they left. Once again. To set forth into the unknown.
How their Dutch friends must have pitied this strange band, this forlorn group of foreign zealots setting sail for a world they thought would be new. They were relying on little but faith in an age when faith, far from the cliche it has become in today's America, offered nothing but trouble and turmoil. They were leaving civilization for the wilderness, the world of Rembrandt and Vermeer for … who knew what? A wilderness.
For almost a dozen years, they had basked in Dutch hospitality, for the Netherlands even then was open to dissenters of all persuasions, even these foreign nonconformists with their puritanical ways and odd ideas. Their latest exodus must have seemed inexplicable to their hosts. What was it, exactly, that they lacked in Leyden? They had seemed happy enough. Even now they were leaving with speeches of gratitude and affection, not complaint and grievance.
Yet they were trading this refuge, this sanctuary, this safe harbor for … what? For what any good, settled burgher would have considered a frightful destination even if these people survived the dangerous seas. There were reasons for the sobs and sighs of the friends who had gathered at the quay to say goodbye.
Yet the travelers seemed to have no second thoughts, perhaps because, to quote the account of their secretary and record keeper, Nathaniel Morton, "they knew that they were strangers and pilgrims here below, and looked not much on these things, but lifted up their eyes to Heaven, their dearest country, where G0d hath prepared for them a city (Heb. xi, 16) and therein quieted their spirits."
These wanderers were to prove the founders and forerunners of a commonwealth and nation and civilization beyond the fearful imaginings of those who saw them off. Perhaps because, on reaching their new home, and sensing the imminent destruction all about them, they remained fully alert -- and fully alive. Like soldiers in combat for their very souls. They seemed as aware of every danger as they were grateful for every deliverance, and saw the working of divine will at every turn. They took nothing for granted. But as the generations passed, they settled in, and grew complacent.

"For the first several decades after the arrival in New England," notes the historian Daniel Boorstin, "fasts and thanksgiving days were unique occasions. … There was nothing regular or perfunctory about these occasions; they expressed the needs or the satisfactions felt by the community at a particular moment. A day of fasting or thanksgiving in that earliest age did not mark the regular circuit of the calendar but was itself a symbol of the desperate unpredictableness of life in the wilderness."
But by the third generation in the new world, a change had taken place. Days of thanksgiving "were now fixed by legislation, defined by the passage of a regular span of time or the recurrence of the season when the community had learned that it would be likely to have cause for thanksgiving. Inevitably, these occasions became symbols less of the prostration of the community before its Creator than of the solidarity of its members: a time for complacency. In this sense there could be nothing more un-Puritan than Thanksgiving Day, once the day had been fixed by law and the calendar rather than the vicissitudes of life."

The history of the Puritans, like that of Thanksgiving, might be described as a journey from Providence to pride -- a familiar enough course in human history.
Would those first pilgrims look with envy at all that has been wrested from the wilderness they encountered, and that encountered them? Surely, they would find reason to give thanks as they looked on the fruit of their quest, for they were not ones to be embarrassed by prosperity; they worked for it, prayed for it, blessed it, were grateful for it. They did not divorce the spiritual from the material, but sought to wed them, which remains the American way. They sought abundance -- an abundance of blessings.
Seeing what has been wrought on these shores, often enough in their name, would the Pilgrims proclaim a thanksgiving? Or would they look not much on these things, but ask: "Wherein lies the difference between this goodly and pleasant land and the Leyden we left behind?" And how, on this Thanksgiving, would we answer?
Paul Greenberg Archives
Every weekday JewishWorldReview.com publishes what many in the media and Washington consider "must-reading". Sign up for the daily JWR update. It's free. Just click here.
JWR contributor Paul Greenberg, editorial page editor of the Arkansas Democrat-Gazette, has won the Pulitzer Prize for editorial writing. Send your comments by clicking here.
include "/home/jwreview/public_html/t-ssi/jwr_squaread_300x250.php";
if (strpos(, "printer_friendly") === 0)
{}
else {
=<<
© 2010 Tribune Media Services, Inc.
|
|

Arnold Ahlert
Mitch Albom
Jay Ambrose
Michael Barone
Barrywood
Lori Borgman
Stratfor Briefing
Mona Charen
Linda Chavez
Richard Z. Chesnoff
Ann Coulter
Greg Crosby
Larry Elder
Suzanne Fields
Christine Flowers
Peter Funt
Frank J. Gaffney
Bernie Goldberg
Jonah Goldberg
Julia Gorin
Jonathan Gurwitz
Paul Greenberg
Argus Hamilton
Victor Davis Hanson
Betsy Hart
Ron Hart
Nat Hentoff
A. Barton Hinkle
Jeff Jacoby
Paul Johnson
John Kass
Jack Kelly
Ch. Krauthammer
David Limbaugh
Kathryn Lopez
Rich Lowry
Michelle Malkin
Jackie Mason
Ann McFeatters
Dale McFeatters
Dana Milbank
Jeanne Moos
Dick Morris
Jim Mullen
Deroy Murdock
Judge A. Napolitano
Bill O'Reilly
Clarence Page
Kathleen Parker
Star Parker
Dennis Prager
Wesley Pruden
Tom Purcell
Sharon Randall
Michael Reagan
Robert Robb
Cokie & Steve Roberts
Heather Robinson
Debra J. Saunders
Martin Schram
Greg Schwem
Culture Shlock
David Shribman
Roger Simon
Lenore Skenazy
Michael Smerconish
Thomas Sowell
Mark Steyn
John Stossel
Cal Thomas
Dan Thomasson
Bob Tyrrell
Diana West
Dave Weinbaum
George Will
Walter Williams
Byron York
Cathy Young
Mort Zuckerman

Eric Allie
Robert Arial
Chuck Asay
Baloo
Nate Beeler
Lisa Benson
Chip Bok
Dry Bones
John Branch
Daryl Cagle
Patrick Chappatte
John Cole
Paul Combs
J. D. Crowe
John Darkow
Bill Day
John Deering
Sean Delonas
Brian Duffy
Everything's Relative
Randall Enos
Mallard Fillmore
David Fitzsimmons
Glenn Foden
Jake Fuller
Bob Gorrel
Walt Handelsman
Joe Heller
David Hitch
Jerry Holbert
David Horsey
Lee Judge
Steve Kelley
Mike Keefe
Jeff Koterba
Dick Locher
Chan Lowe
Jimmy Margulies
Gary McCoy
Rick McKee
Jack Ohman
Jeff Parker
Milt Priggee
Michael Ramirez
Rob Rogers
Steve Sack
Bill Schorr
Drew Sheneman
Kevin Siers
David Ray Skinner
Jeff Stahler
Scott Stantis
Danna Summers
Gary Varvel
Kirk Walters
Christopher Weyant
Larry Wright
Dan Wasserman
Adam Zyglis

Tech Q&A
Mr. Know-It-All
Ask Doctor K
Richard Lederer
Frugal Living
On Nutrition
Bookmark These
Bruce Williams
|