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Nov. 20, 2009
Rabbi David Aaron: How to make every second of your life come first
Caroline B. Glick: Whither American Jewry
Nov. 19, 2009
Binyamin L. Jolkovsky: Please Listen to this Godcast (5 minutes)
Jonathan Tobin: ADL Crosses the Line with Report Bashing Obama Critics
Nov. 18, 2009
Rabbi Yonason Goldson: What Judaism has to say about the secret of the Mona Lisa's smile
JWisdom.com: The (Jewish) Dating Game with Rabbi Lawrence Hajioff (8 minutes)
Nov. 17, 2009
Steven Emerson: How Does the 4th Amendment Impact Terror Finance Investigations?
JWisdom.com: If Frank Sinatra married Edith Piaf with Rabbi Y.Y. Rubinstein (2 minutes) Life lessons from what would be regarded as the most inappropriate lyrics ever sung
Nov. 16, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir : When borrowing is stealing
JWisdom.com: Deconstructing faith with Rabbi Warren Goldstein (9 minutes)
Nov. 13, 2009
JWisdom.com Sarah's subjective reality with Rabbi Sroy Levitansky ( 6 minutes)
Caroline B. Glick: Obama's failure, Netanyahu's opportunity
Nov. 12, 2009
The Kosher Gourmet By Marialisa Calta : A sweet sweet potato treat
JWisdom.com Does God get tired? with Rabbi Harvey Belovski ( 5 minutes)
Nov. 11, 2009
Rabbi Avi Shafran: Jews and money: When anti-Semitism isn't
JWisdom.com Marriages are not made in Heaven with Rabbi Lawrence Hajioff (VERY fast 15 minutes)
Nov. 10, 2009
Michael Doyle: Author of book exposing CAIR ordered to remove supporting documents from Web
JWisdom.com If the creation so loudly shouts the existence of the Creator, why aren't more people believers? with Rabbi Naftali Brawer (9 minutes)
Nov. 9, 2009
Mark Steyn: Shooter exposes hole in U.S. terror strategy
JWisdom.com It's never too late to have a happy childhood with Sarah Chana Radcliffe (5 minutes)
Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
JWisdom.com Zero to 1/60th: How to Empower An Hour with Gavriel Aryeh Sande (7 minutes)
Caroline B. Glick The mullahs' big week
Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Sept. 21, 2009 / 3 Tishrei 5770

The Long War (September 11, 2001 — )

By Paul Greenberg


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http://www.JewishWorldReview.com | Dear Old Friend,


It was wholly a pleasure to hear your theory about where the South ends, probably because any theory about the South will get a conversation going around dinner tables, at barber shops, in graduate seminars on Southern history, and just about anywhere else in these talkative latitudes.


Your theory is that the South ends where the last monument to the Confederate soldier can be seen. This would mean that Bentonville, up in the far northwest corner of Arkansas, and known far and wide as the capital of Wal-Mart, qualifies as Southern. This might comes as a surprise, or even an unwarranted claim, to folks in Arkansas farther south, who think of the northwestern corner of the state as Midwestern. Or at least Oklahoman.


If you think being considered Midwestern is a step up from Southern (and I am rather fond of Midwesterners myself with their open, friendly manner), then you're not a Southerner. If you think of it as a step down, then you're a Southerner no matter where you live. Or at least you're someone who prefers the distinctive to the bland.


I know where the South ends in Arkansas. Or begins, depending on which way you're traveling. It's at the Mammoth Orange diner in Redfield, Ark., colloquially known as the Big Orange. Check it out. You can have one of those big burgers while you're there. I wonder if they still serve Grapette sodas. An RC Cola and a Moon Pie might be too much to hope for in these all too advanced times.


The South ends at Redfield because Southernness is a function of mean elevation above sea level: the lower the altitude, the more black folks and black soil, the more traces of the plantation economy and culture, the more Southern. Which is why the Arkansas delta is more Southern than the Arkansas hills. Redfield is just before the hills begin, therefore it's on the uneven line of demarcation between North and South. Q.E.D.


I've often thought the Big Orange ought to put up one of those markers like they have out west to note the continental divide. Only this one would say: "Here the South Ends, May the Lord Be With You. (At Least as Far as Little Rock.)" On the other side, the marker would say: "Welcome to the South, Y'all." The welcome wouldn't be complete without that second-person plural. Not just geography and climate change when you enter Dixie, but the language.


So how come you find pockets of deep-dyed Southernness in unlikely places like the hills of eastern Tennessee or in the middle of Missouri? The then-little town of Columbia, Mo., where I went to school for a couple of idyllic years, was in Boone County, which at the time used to be called Little Dixie.


My explanation: Southerners on the periphery of the South have to be the most aware of their Southernness in order to hold on to their identity. The way you might find the most ardent nationalists of any stripe on the outskirts of the nation. See George Orwell's essay, "Notes on Nationalism."


Southernness, it turns out, is a moveable feast, for Southern is more than a geographical designation; it's a cultural one. Folks in Mississippi don't have to talk about being Southern; they just are, while the baneful tribe of professional Southerners seems to crop up most conspicuously in the outer reaches of Dixie.


There's also a Southern diaspora, which knows no bounds; you may run into representatives of it on New York's Upper East Side or in Paris' fashionable Sixteenth Arrondissement. Or in a simple little pension in Florence. Just listen for an accent that sounds like home and there the South will be, for the South extends far beyond the South


The other Great Question of our time, or any American time, is: Where does the West begin? That's a column for another day. But one sure nominee would be Kansas City, Mo., though I've heard it said that Fort Worth is where the West begins while Dallas is where the East peters out.


As someone who's been lost more than once on a Dallas freeway, I can testify that Dallas certainly isn't the South. Indeed, those who claim the South fought the Civil War to keep Atlanta from happening may never have considered the possibilities of Dallas.


To be truly Southern, there must be something agrarian about a place even if it's a city. It must have at least a long-lost connection with an agricultural society to qualify.


Grits, black-eyed peas, hurry back, and all that.


Inky Wretch

Paul Greenberg Archives

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