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Feb. 8, 2013

Rabbi Berel Wein: Lofty ideals must be followed with grounded applications

Clifford D. May: Letter from the West Bank
Steve Rothaus: Judge OKs plan for gay man, lesbian couple to be on girl's birth certificate
Gloria Goodale: States consider drone bans: Overreaction or crucial for privacy rights?
Environmental Nutrition Editors: Don't buy the aloe vera juice hype
Michael Craig Miller, M.D.: Harvard Experts: Regular exercise pumps up memory, too
Erik Lacitis: Vanity plates: Some take too much license
The Kosher Gourmet by Susie Middleton: Broccoflower, Carrot and Leek Ragout with Thyme, Orange and Tapenade is a delightful and satisfying melange of veggies, herbs and aromatics
Feb. 6, 2013

Nara Schoenberg: The other in-law problem

Frank J. Gaffney Jr. : A see-no-jihadist for the CIA
Kristen Chick: Ahmadinejad visits Cairo: How sect tempers Islamist ties between Egypt, Iran
Roger Simon: Ed Koch's lucky corner
Heron Marquez Estrada: Robot-building sports on a roll
Patrick G. Dean, M.D.: Mayo Clinic Medical Edge: How to restore body's ability to secrete insulin
Sharon Palmer, R.D.: 3 prostate-protecting diet tips
The Kosher Gourmet by Emma Christensen 7 principles for to help you make the best soup ever in a slow cooker
Feb. 4, 2013

Jonathan Tobin: Can Jewish Groups Speak Out on Hagel?

David Wren: Findings of government study, released 3 days before Newtown shooting, at odds with gun-control crusaders
Kristen Chick: Tahrir becomes terrifying, tainted
Curtis Tate and Greg Gordon: US keeps building new highways while letting old ones crumble
David G. Savage: Supreme Court to hear case on arrests, DNA
Harvard Health Letters: Neck and shoulder pain? Know what it means and what to do
Andrea N. Giancoli, M.P.H., R.D.: Eat your way to preventing age-related muscle loss
The Kosher Gourmet by Diane Rossen Worthington Baked Pears in Red Wine and Port Wine Glaze: A festive winter dessert
Feb. 1, 2013

Rabbi Dr. Tzvi Hersh Weinreb: Redemption

Clifford D. May Home, bloody, home
Christa Case Bryant andNicholas Blanford Why despite Syria's allies warning of retaliation for Israeli airstrikes, the threats are likely hollow
Rick Armon, Ed Meyer and Phil Trexler Ex-police captain cleared by DNA test is freed after nearly 15 years
Harvard Health Letters: Could it by your thyroid?
Sharon Palmer, R.D.: When 'healthy food' isn't
Sue Zeidler: Coke ad racist? Arab-American groups want to yank Super Bowl ad (INCLUDES VIDEO)
The Kosher Gourmet by Nealey Dozier The secret of this soup is the garnish
January 30, 2013

Allan Chernoff: Celebrating 'Back from the Dead Day'

America isn't a religious country? Don't tell Superbowl fans!
Mark Clayton Cybercrime takedown!
Germany remembers Hitler rise to power
Israel salutes U. N. --- with the one finger salute
Sharon Palmer, R.D.: Get cookin' with heart-healthy fats
Ballot riles Guinness World Records
The Kosher Gourmet by Elizabeth Passarella Potato, Squash and Goat Cheese Gratin
January 28, 2013

Nancy Youssef: And Democracy for all? Two years on, Egypt remains in state of chaos

Fred Weir: Putin: West is fomenting jihadi 'blowback'
Meredith Cohn: Implantable pain disk may help those with cancer
Michael Craig Miller, M.D. : Ask the Harvard Experts: Are there drugs to help control binge eating?
David Ovalle Use of controversial 'brain mapping' technology stymied
Jane Stancill: Professor's logic class has 180,000 friends
David Clark Scott Lego Racism?
The Kosher Gourmet by Mario Batali The celebrated chef introduces us to PANZEROTTI PUGLIESI, cheese-stuffed pastry from Italy's south


Jewish World Review Sept. 29, 2009 / 11 Tishrei 5770

Who Needs Religion?

By Mona Charen


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http://www.JewishWorldReview.com | Well, that's one way to look at it. Writing in Haaretz, Orna Coussin praised Yom Kippur (the Jewish Day of Atonement that began Sunday night and ended Monday night) as the ultimate green holiday. Coussin is a secular Israeli and was expressing her appreciation for the fact that everyone is obliged to travel by foot on Yom Kippur. All traffic stops in Israel. No cars, busses, trains, or taxis clog the streets on that day. The shops and offices are closed and the city is given over to pedestrians. "Last year, on Yom Kippur," she exults, "carbon monoxide levels fell from 205 parts per billion, on the day prior to the holiday, to just 2 parts per billion at its height — a phenomenon unmatched anywhere in the world."


That's nice. But for millions of Jews worldwide the Day of Atonement continues to exert its traditional power. Coussin may see it as a day for walking the city; religious Jews are trying to walk with G-d. But even non-religious Jews can find uplift in the Yom Kippur service.


Fierce secularists like Christopher Hitchens deny that religion is necessary for morality. In any particular case, this is impossible to deny. Many highly moral people are non-religious (though, I would venture, less often anti-religious). But people being the way they are — rationalizing, lazy, self-satisfied, absent-minded, and evasive (to list only some of our milder shortcomings) — the religious tradition, with its weekly (or in some cases only yearly) kicks in the backside, prods us toward virtue, or perhaps even righteousness.


Yom Kippur is a day of fasting and repentance. This is well known. But the fast — though severe (it lasts 25 hours and requires abstention from food and water) — is not the substance of repentance, only a symbol. The whole High Holiday season, which begins with Rosh Hashana, is a period of prayer, self-examination, and repentance. This is a time to give generously to charity — both for its own sake (the Hebrew word for charity is "justice") and to demonstrate our sincere repentance. We are encouraged to pay our debts during this time, and to ask forgiveness from those we have wronged. If we are rebuffed, we're expected to ask again … twice. Offenses against our fellow human beings are not forgiven on Yom Kippur unless the wronged party has extended forgiveness. As for offenses against G-d, worshippers are reminded that G-d is not interested in fasting alone, only in genuine repentance. The measure of sincerity is altered behavior.


The confession of sin is communal — and quite exhaustive. For those who might have thought they had a pretty good year, the Al Cheyt prayer makes them think again. The offenses listed include, as one might expect, lust, gluttony, envy, cruelty, gossip, and dishonesty. But the liturgy also requires confession of impertinence, foul language, being stiff-necked, and "haughty looks." We ask forgiveness for sins of commission and sins of omission, and for sins committed knowingly and unknowingly. Come to think of it, considering its breadth and comprehensiveness, the Al Cheyt could have been drafted by a lawyer. In any case, it stands in stark contrast to the narcissistic spirit of our age.


The concept of communal confession may seem odd to Christians whose traditions tend to stress individual repentance and reconciliation with G-d. One explanation frequently advanced for this practice is that the entire Jewish community is expected to take responsibility for the sins of all of its members. Peoplehood and nation remain key features of the Jewish faith. But it is also the case, I think, that when reciting that long list of offenses, only the most self-deluded sinner could fail to recognize that he had committed more sins that he cared to acknowledge during the preceding period of self-examination. The ancient catalogue of wrongdoing remains as fresh today as ever — because however much the outward world has changed, the human soul remains what it has always been.


Even with the best will in the world, we are inclined to backsliding. If we haven't been reminded lately to give generously to those in need, or to visit the sick or bereaved, or to extend ourselves to the handicapped, or to thank a member of the armed services, or in other ways to try to please G-d, we will fall short.

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