JWR Outlook

Jewish World Review Dec. 15, 2000 / 18 Kislev, 5761


The Gift of a Guest



http://www.jewishworldreview.com -- OUR FOREFATHER Abraham implanted the mitzvah of hachnossas orchim, hospitality, as a permanent feature of Jewish life for all time.

Through his own life, he showed its overriding importance.

The Torah says that "Abraham was sitting by the tent door...and he saw, and behold, three men stood by him...and he ran toward them from the tent door."

We learn that at the tent door, Abraham was occupied with a vision of the Divine presence. Yet he ran from that lofty height to greet three wayfarers. Our sages point out that both his decision to leave the Creator's presence for his guests, and his haste in reaching them, mean that hospitality is a more important mitzvah even then receiving G-d's presence.

It is also a mitzvah, the Talmud says, that produces rewards both in this world and the next.

Dr. Meir Wikler, an author and psychotherapist, outlined the rich earthly rewards in an article in the Jewish Observer, April 1998. Among them are: the satisfaction inherent in meeting someone else' s needs; the chance to encounter new people; the introduction of new personalities and ideas to your table; the opportunity to do further mitzvahs (matchmaking, job referrals, etc.); motivation for family members to be on their "best behavior"; and finally, the chance to learn from others, who bring you their own learning and viewpoints.

Clearly, hospitality is an act of kindness that works both ways.

Inner Excellence

USING YOUR SUPPORT NETWORK

Most people have family and friends that can lend practical and/or emotional support in times of trouble. The most effective way to eliminate a worry is to eliminate its cause, and sometimes we have the access to the resources to do just that—but, we're reluctant to use them.

Rabbi Yechezkail Levenstein wrote to someone who worried about his lack of money, but wouldn't borrow from others. The sage advised him that, although one should avoid borrowing, the worry over money was the larger of the two problems, and "It is worthwhile to choose the smaller problem rather than the greater one." Sometimes all that's needed is a willingness to "bite the bullet" and put into effect a solution that may be somewhat painful, but does solve the problem.

At other times, however, the solution isn't apparent.

That's when, the Talmudic sages say, talking the problem over with a trusted friend, relative, or counselor, can be the best weapon against worry.

The pragmatic benefit is that he may see a solution you don't. The emotional benefit is that, even if he doesn't have the answer, the simple act of talking it out often lightens the burden tremendously.

One caveat: Don't tell friends and family about a problem if it serves no purpose to do so and it will only upset them. Instead, look for a confidante who can deal with your problem in an intelligent, solution-oriented manner.

Adapted from "Gateway to Happiness," by Rabbi Zelig Pliskin, with permission from the author

Personal Growth

I THINK I CAN

Remember the children's story of the little red caboose? The train huffed and puffed its way up a steep mountain, repeating the phrase, "I think I can, I think I can." And so it reached the top. Belief in your ability to reach a goal is perhaps the single most important factor in success, and this holds true especially in the difficult task of conquering the trait of anger.

Even a person with a volatile nature can aspire to self-control. Step one in the process is to know that you can learn to interpret and respond to events in a way that doesn't set off anger.

These are skills that, with time and perseverance, will come as naturally as a tantrum might have come previously. Step two is to ask for the Creator's help.

And step three is to realize that you have controlled anger in the past. You don't scream at a six-month old baby when he breaks something valuable. You just accept the loss and find a safer place for your belongings.

Nor are you likely to scream at your teacher, even if you feel wronged, because there's a level of respect that normally prevents such behavior. So you see that if you have to stay in control, you can.

Once you know you can, all you have to do is keep trying. Keep practicing the strategies that deflate temper, put things into perspective and help you stay centered and calm. The more you practice, the easier it becomes. It all starts with believing it can be done.

Adapted from "Anger, the Inner Teacher," with permission from author Rabbi Zelig Pliskin.


Chosen Words, a newsletter of spiritual and personal growth, is produced by the Chofetz Chaim Heritage Foundation. Comment by clicking here.

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