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February 10, 2012
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Mark Clayton: How did Anonymous hackers eavesdrop on FBI and Scotland Yard?
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Victoria Kim: Immigrant-smuggling ring used black drivers to avoid racial profiling
February 2, 2012
Jim Carney: Wrong number call may have saved her life
Reza Kahlili : Ex-CIA spy in Iran's Revolutionary Guard: What Obama doesn't grasp about striking deals with Tehran
Tina Susman: For woodchuck rescuer, every day is Groundhog Day
February 1, 2012
Brian Bennett: US officials see increasing threat of domestic attack from Iran
Emily Brandon: How to Take Advantage of New 401(k) Fee Disclosures
January 31, 2012
January 30, 2012
Paul Richter and Ramin Mostaghim: Misreading Teheran's limits -- deadly and economically devastating as they may be -- is a risk administration, Europe seem willing to take
Suzanne Bohan: Warning: Nap-deprived tots missing more than sleep, study finds
Meg Handley: Banks Revamping Rewards Programs to Woo Customers
January 27, 2012
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Yochonon Donn: In liberal New York City, fervently-Orthodox Jews may soon be getting a district to call their own
Jeannine Stein: An inflated ego and thinking you're 'all that' doesn't just make others sick of you, it can make you ill
Katy Hopkins: New budget rules may affect how much money you get for college
January 26, 2012
Ed Koch: To the New York Times, calling for the murder of Jews by those capable of having their incitement taken seriously isn't news
Jeannine Stein: Mental illness struck one in five U.S. adults in 2010: Report
January 25, 2012
Richard Simon: House passes two bills endorsing the use of religious symbols at military memorials
Fred Weir: Putin: Multiethnic Russia cannot survive as a US-style 'melting pot'; must find its own way
Susan Johnston: 5 Sneaky Coupon Strategies Consumers Should Watch Out For
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Caroline B. Glick: America lost most in 'Arab Spring'. Sadly, many voters still don't grasp the extent
Warren Richey: Drug criminal scores win in GPS ruling from conservative-leaning high court
Erika Bolstad: Black conservatives gather to talk about gaining strength
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Melissa Dribben: Jewish voters to play a key role in Florida's Republican primary
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Ali Safi: U.S. envoy gives Taliban terms for peace talks
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Frank J. Gaffney Jr.: No-kidding red lines: U.S. response to an Iranian nuke may be bluster, but Israel's won't be
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January 12, 2012
Warren Richey: Landmark Supreme Court ruling a 'resounding win' for religious groups
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Tom Hussain: Pakistan -- recipient of more than $21 billion in civilian and military aid -- speeds pursuit of Iranian pipeline, defying US
David G. Savage: High court signals it won't be loosening TV's 'indecency' rules
Stephen Ceasar: Oklahoma's Islamic law amendment can't go into effect, court rules
January 10, 2012
Reza Kahlili: From an ex-CIA spy: US must exploit new split in Iran's Revolutionary Guard
Karen Kaplan: Study: Nicotine replacement products ineffective when used in real-life situations
January 9, 2012
Michael Doyle: Put through legal hell over dream home, couple fought back hard --- all the way to Supreme Court
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Jewish World Review
January 22, 2008
/ 15 Shevat 5768
Lions in winter
By
Rabbi Avi Shafran
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http://www.JewishWorldReview.com |
Winter might conjure pleasant memories of playing in the snow, but it is hardly a season most of us would consider symbolic of childhood. We more naturally associate the "winter of life" with a time when it is only our hair, if we even have any, that is snowy.
Yet, the earliest stage of life is precisely what winter represents, according to the Maharal of Prague (Rabbi Yehudah Betzalel Loewe, 1525-1609) in his supercommentary to Rashi's on the Torah (Genesis 26:21).
There the celebrated Jewish mystic and philosopher assigns a stage of human life to each of the year's seasons. A Western mind might associate nature's annual coming-to-life in spring with childhood, the warmth of summer with youth, autumn with pensive middle age and cold, slow moving winter with life's later years -- think "Old Man Winter." The Maharal, though, described things differently. He regards autumn, when leaves are shed and nature seems to slow down, as corresponding to older age; summer's warmth and comfort to represent our middle-years; spring to reflect the vibrancy and energy of youth. And winter to evoke childhood.
Winter? Childhood?
On the surface, to eyes unaided by deeper recognition, it might indeed seem strange; winter, after all, is a stark time, a season barren of activity and growth.
But the superficial image betrays the reality. When spring finally arrives each year, after all, the new leaves haven't appeared ex nihilo. The buds from which they emerge have been developing for months, the sap in the seemingly dormant trees was rising even as the thermometer's mercury was falling. The evidence of life that at last presents itself with the approach of Passover has been actively preparing its case since Chanukah. See for yourself. Go outside and inspect the leafless trees' branches. The buds may be biding their time, but they are clearly there, ready to explode with green when commanded.
Winter, in other words, evokes life's potential. And so, what better metaphor could there be for childhood, when the elements that will emerge one day as an adult are roiling inside a miniature prototype, when chaos may seem to be operative but when potential is at its most powerful? The Child, after all, as Wordsworth put it, is indeed "father of the Man."
In fact, we humans are actually compared to trees, in Deuteronomy (20:19). Even though the verse's context (the forbiddance to gratuitously fell trees during war), at least according to Rashi, implies a quizzical question mark at its end ("Is a man a tree of the field?"), other commentaries, like the Ibn Ezra, read the verse as making a straight comparison. And the mystical Jewish sources similarly see significance in the plain meaning of the words.
And so the holiday of Tu B'Shvat (today), the day the Talmud calls the "Rosh Hashana for trees," should make us think about the potential that can lie in apparent chaos.
It's a timely thought for other reasons too.
A month after Tu B'Shvat (two months, in a Jewish leap year like the current one) comes Purim, when we celebrate the turning of a seemingly hopeless and tragic situation into a joyous one. Esther was the bud, and when the right time came, she blossomed.
And this time of Jewish year is when the weekly Torah reading concerns the Exodus, how, in the oppressive prison that was ancient Egypt, a redeemer came of age and, at the command of G-d, brought a people to bloom.
So a conspiracy of factors pushes us to ponder the power of potential - in Jewish history (Esther and the Exodus); in the seasons of the year (those winter buds and sap); and in life (all the illustrious people who were once childish ones).
The thought might reassure and animate us, even those of us of hoary head. For what emerges from the Maharal and Jewish history and the seasons is the lesson that what matters more than how many years may have managed to get behind us is the potential we still carry within us.
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JWR contributor Rabbi Avi Shafran is director of public affairs for Agudath Israel of America.
© 2007, Am Echad Resources
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