Home
In this issue
Nov. 23, 2009
JWisdom.com: Actually, it really is all about you with Rabbi Lawrence Hajioff
Nov. 20, 2009
Rabbi David Aaron: How to make every second of your life come first
Caroline B. Glick: Whither American Jewry
Nov. 19, 2009
Binyamin L. Jolkovsky: Please Listen to this Godcast (5 minutes)
Jonathan Tobin: ADL Crosses the Line with Report Bashing Obama Critics
Nov. 18, 2009
Rabbi Yonason Goldson: What Judaism has to say about the secret of the Mona Lisa's smile
JWisdom.com: The (Jewish) Dating Game with Rabbi Lawrence Hajioff (8 minutes)
Nov. 17, 2009
Steven Emerson: How Does the 4th Amendment Impact Terror Finance Investigations?
JWisdom.com: If Frank Sinatra married Edith Piaf with Rabbi Y.Y. Rubinstein (2 minutes) Life lessons from what would be regarded as the most inappropriate lyrics ever sung
Nov. 16, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir : When borrowing is stealing
JWisdom.com: Deconstructing faith with Rabbi Warren Goldstein (9 minutes)
Nov. 13, 2009
JWisdom.com Sarah's subjective reality with Rabbi Sroy Levitansky ( 6 minutes)
Caroline B. Glick: Obama's failure, Netanyahu's opportunity
Nov. 12, 2009
The Kosher Gourmet By Marialisa Calta : A sweet sweet potato treat
JWisdom.com Does God get tired? with Rabbi Harvey Belovski ( 5 minutes)
Nov. 11, 2009
Rabbi Avi Shafran: Jews and money: When anti-Semitism isn't
JWisdom.com Marriages are not made in Heaven with Rabbi Lawrence Hajioff (VERY fast 15 minutes)
Nov. 10, 2009
Michael Doyle: Author of book exposing CAIR ordered to remove supporting documents from Web
JWisdom.com If the creation so loudly shouts the existence of the Creator, why aren't more people believers? with Rabbi Naftali Brawer (9 minutes)
Nov. 9, 2009
Mark Steyn: Shooter exposes hole in U.S. terror strategy
JWisdom.com It's never too late to have a happy childhood with Sarah Chana Radcliffe (5 minutes)
Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
JWisdom.com Zero to 1/60th: How to Empower An Hour with Gavriel Aryeh Sande (7 minutes)
Caroline B. Glick The mullahs' big week
Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review July 23, 2004 / 5 Menachem-Av, 5764

The road taken

By Rabbi Avi Shafran

Used to giving graduation speeches, this year the author found himself on the other side of the podium — enlightened by a high school senior

http://www.jewishworldreview.com | We take our leave now, as summer unfolds, of graduation ceremonies — the recognition of academic milestones, the bestowing of diplomas, the conferring of awards and the delivery, to excess, of commencement addresses.

Printer Friendly Version

Email this article

Having had the privilege for many years of serving as a teacher and an administrator of a Jewish high school, I probably imposed on captive audiences more than my share of shared wisdom, heaping servings of words that were likely lost entirely in the reveries of proud parents and squirmy students. Now, with graduates of my own and on the receiving end of graduation speeches, I find myself with a fresh appreciation for oratorical minimalism.

Still and all, an occasional graduation speech — sometimes even one delivered by an actual graduate — achieves memorability. That was the case at my daughter's recent high school graduation.

The custom at her school is to not designate a valedictorian or salutatorian. Instead, the class members themselves, by closed vote, suggest several young women (it's an Orthodox Jewish all-girls school) to briefly share their thoughts with those gathered for the graduation ceremony.

One of the seniors chosen to speak this year began with what seasoned graduation-goers immediately recognized, and dreaded, as a numbing cliché: a reference to "The Road Not Taken."

Oy, we collectively moaned. Another declaration of personal independence, another sweet paean to individualism. Although a careful reading of the poem reveals the possibility, perhaps probability, of an ironic intent in Robert Frost's haunting words, the poem has nevertheless widely come to be taken as a satisfied endorsement of individuality, a declaration of the existential value of the less-traveled road.

Now there's nothing wrong with individuality, to be sure. But all the same, the poem and its purported point are rather heavily traveled themselves, staples of countless literature classes, poetry recitals — and graduations.

So I sank in my seat with resignation, reassuring myself that it would all be over soon enough.

As it happened, though, where this particular young Jewish woman went with Frost's famous words was not to be missed. I don't have her words before me but I well recall their essence.

The poem's narrator, she explained, seems to take pride in having chosen from the "two roads diverged in a yellow wood" the one "less traveled by" — a choice that, looked back upon "somewhere ages and ages hence," would turn out to have "made all the difference."

The graduation speaker, though, begged to take issue with the idea that the less traveled path is always the more valiant choice. The life-path, for example, that she and her classmates had come to value most was a road pointedly well-worn, trodden by countless Jewish generations that came this way before our own arrival.

We hold our heads high, she declared, as we endeavor to walk in their very footsteps, filled with pride at the chance to follow such inspiring predecessors, and to wear as did they, the hallowed mantle of Torah and mitzvas (religious duties). Judaism, after all, she explained, is not about blazing new paths but about cherishing and preserving time-honored ones.

It was, ironically, a rebellious message in its own way. It boldly shunned the conformity proffered at every turn by an open, freedom-loving society that trumpets self-celebration, self-fulfillment, self respect, self.

What this seventeen-year-old was saying was that our undeniable value as individuals must be tempered by, even made subservient to, our value as links over history in a chain of life and family and peoplehood, as members of an eternal community of belief and commitment.

It is a message, truly, for our times. In an age of emotional alienation, marital discord, rampant consumerism and instant gratification, nothing could be healthier than to digest the fact that we have not only desires but responsibilities, that we were gifted with our lives in order to fulfill something more than ourselves.

Those who come to recognize that fact, and its upshot, will likely one day, ages hence, look back and realize that it really made all the difference.

Every weekday JewishWorldReview.com publishes what many in Washington and in the media consider "must reading." Sign up for the daily JWR update. It's free. Just click here.

JWR contributor Rabbi Avi Shafran is director of public affairs for Agudath Israel of America Comment by clicking here.

Up

© 2004, Am Echad Resources