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Dec. 1, 2008

Max Freidlander, as told to Jacklyn C. Wadler: India Inkings

Mark Steyn: Whodunit!?

Nov. 28, 2008

Rabbi Ahron Rapps: An evil seed that didn't have to be

Melanie Phillips: Carpe diem --- or can we all relax now?

Nov. 26, 2008

Michael Feldberg: Meet the Orthodox Jew who laid groundwork for scientific development of ordnance that undergirds America's current world leadership

Andrea Simantov: Shades of life

Nov. 25, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : Getting Emotional For Influence

The Kosher Gourmet by Ethel G. Hofman : Thanksiving feast!

Nov. 24, 2008

Rabbi S. Binyomin Ginsberg: 'I just Became a grandchild!'

Barry Rubin: Don't flatter your enemies, protect your friends

Nov. 21, 2008

Rabbi A. Henach Leibowitz: Money matters?

Caroline B. Glick: Civilization walks the plank

Nov. 20, 2008

Rabbi Avi Shafran: Bronfman's blindness

The Kosher Gourmet By Linda Gassenheimer: Portobellos add a hearty flavor to pasta with pesto

Nov, 19, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : Spread the wealth? Jewish tradition and income equality

Elliot B. Gertel: 'Mad Men': Tackling prejudices or reinforcing them?

Nov, 18, 2008

Dr. Debby Schwarz Hirschhorn: The End of the Age of Reason

Jonathan Tobin: Does Barack + Bibi = Disaster?

Nov, 17, 2008

Rabbi Yonason Goldson: The End of the Age of Reason

Diana West: Gulling Americans into making terror legit?

Nov, 14, 2008

Rabbi A. Henach Leibowitz: The Power of Spiritual Inertia

Caroline B. Glick: The perils ahead

Nov, 13, 2008

Stratfor Intelligence Briefing: How Bush and Obama together could change the Middle East dynamic

The Kosher Gourmet by JeanMarie Brownson: Sweet and savory, crispy and meltingly tender bestilla

Nov, 12, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : Tyrannical Co-Workers

Michael Doyle: High Court to consider today donated monuments that may have religious messages in public parks

Nov, 11, 2008

Frank J. Gaffney, Jr.: Will Obama stop government officials considering institutionalizing financial jihad?

Jonathan Tobin: They Will Decide Their Own Fate

Nov, 10, 2008

Rabbi Avi Shafran: $8 billion, modern-day Tower of Babel being built?

Barry Rubin: A letter to the president-elect from a Middle East realist

Nov, 7, 2008

Rabbi Francis Nataf: Of Children and Immortality

Caroline B. Glick: Livni's Obama strategy

Nov, 6, 2008

Rabbi Yonason Goldson: How I tricked a classroom of apathetic students into grasping the fallacy of moral relativism

The Kosher Gourmet By Gina Kim: Tips for making the perfect soup --- includes recipes

Nov, 5, 2008

The Jewish Ethicist By Rabbi Dr. Asher Meir: Destitute Debtors

Bruce Weinstein: 'Religulos': Bad title,even worse movie

Nov, 4, 2008

Frank J. Gaffney, Jr.: Treasury Dept. submits to Shariah law

Frida Ghitis: A surprise for Obama in the Middle East

Nov, 3, 2008

Jonathan Rosenblum: Who says Jews are Smart?

Jonathan Tobin: Was He Wrong About Everything?

March 22, 2007

J-Rhythms with Avraham Rosenblum: JWR's cutting-edge music program showcasing performers -- singers, song writers, musicians, and bands -- who learn and live the Torah lifestyle (OUR NEWEST IGODCAST !)

Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Dec. 23, 2003 / 28 Kislev, 5764

Lighting our way to the palace of the king

By Rabbi Yonason Goldson



http://www.jewishworldreview.com | There is a story of a prince, a true prodigal son, whose antics and excesses taxed his father's patience until the king, with no other recourse, sent his son penniless into exile to learn responsibility and humility.


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The prince wandered from place to place, half-starving, unqualified for any craft or labor, until he finally found work as a shepherd in a distant land. The job of shepherding was not overly difficult, but the sun burned the prince's back by day, the wind froze him at night, and the rain soaked through his clothes in winter.


Other shepherds built little huts to protect them from the elements, but whenever the poor prince tried to build himself a hut it toppled over in the first strong breeze.


Years went by, until at last the prince heard that the king was coming to the province where he lived. There was a custom in the kingdom that people would write their wishes upon scraps of paper and throw them at the king's carriage. Any requests that the king picked up a read would be granted immediately. So the prince positioned himself along the parade route and, as the king's carriage passed, he took careful aim and tossed his note.


The paper fell at the king's feet. He unrolled it and, recognizing his son's handwriting, he began to weep. For the note asked if the king would give the prince a little hut to protect him from the sun and the wind and the rain.


"My son could have asked to return to the palace," cried the king, "but he no longer knows he is a prince."


So it was in the days of the Maccabees, when the Jewish people were so steeped in the physical aestheticism and indulgences of Greek culture that many of them forgot that they were in exile, forgot that they were inheritors of a priceless spiritual legacy, forgot that they were children of the King.

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But a few didn't forget. A few risked their lives to honor the Sabbath, to circumcise their sons, to study the Torah of their fathers and grandfathers, to preserve the divine spark that had guided their ancestors for a thousand years. And, when their moment came, those few took up arms against their oppressors and fought for the privilege of living as Jews. They recaptured the Holy Temple and, as they rekindled the menorah, divine light flooded the streets and courtyards of Jerusalem, pushing off the darkness of exile, waking the people from cultural forgetfulness, inspiring a generation to remember its ancient roots cast its aspirations once more toward the heavens.


Today, 2,168 years later, we too live in an age of spiritual darkness, when the loudest and most persistent voices in our surrounding culture cry out to expunge every mention of the divine, to condemn every moral judgment, to sanctify every perversion in the name of "tolerance." We live in an era of unprecedented material comfort and convenience, tranquilizing our bodies and our minds so that we can easily stifle the yearning of our souls.


But when the days are shortest and the nights are coldest, just then can a little light shine forth and dispel much darkness. Like a lighthouse guiding a ship home, the lights of the Chanukah menorah can draw us back from the abyss of spiritual oblivion. And as we add candle upon candle and light upon light, the growing radiance of the menorah reminds us of the divine flame that has guided us through the darkness of exile and saved us from the darkness of assimilation for generation after generation.


If we, like the Hellenist Jews, allow the material values of contemporary culture to shape our thinking and guide our actions, then we have truly forgotten who we are. Like the prince whose soul longed for nothing but a little hut to protect him from the sun and the rain, we will be destined to live out our days in futility.


But if we cling to all that which is noble within us, if the values of Jewish culture drive us to perform acts of kindness and charity, to devote a few moments each day to heartfelt and meditative prayer, to treat neighbors and strangers alike with respect, to set an example of morality and character for our children — then we will have rekindled the spark of divinity inside us, and we will have earned the privilege to have our Father, the King, bring us home.

Every weekday JewishWorldReview.com publishes uplifting articles. Sign up for the daily JWR update. It's free. Just click here.

JWR contributor Rabbi Yonason Goldson teaches at Block Yeshiva High School and Aish HaTorah in St. Louis. Comment by clicking here.

© 2003, Rabbi Yonason Goldson