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Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
JWisdom.com Zero to 1/60th: How to Empower An Hour with Gavriel Aryeh Sande (7 minutes)
Caroline B. Glick The mullahs' big week
Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 30, 2009
Rabbi David Aaron: Secret to Immortality
Caroline B. Glick Silencing dissent in America
Oct. 29, 2009
Lini S. Kadaba: Do tactics avert flu or reduce humanity?
JWisdom.com We Must Revamp our Religious Vocabulary With Gavriel Aryeh Sanders ( 10 minutes)
Oct. 28, 2009
Rabbi Yonason Goldson: Atheists in Bubbleland
JWisdom.com Why what we wear impacts who we are With Rabbis Mordechai Becher, Menachem Golberger and Aliza Bulow ( 10 minutes)
Oct. 27, 2009
Paul Greenberg: The United Nations Is Outraged Again, Or: Department of Mideast Static
JWisdom.com The Science of Love With Rabbi Jonathan Rietti ( 7 minutes)
Oct. 26, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir: Damaging disclosures with a twist
JWisdom.com Wisdom and Wonks With Rabbi Eytan Feiner ( 7 minutes)
Oct. 23, 2009
Rabbi David Aaron: Are you ready for the ultimate pleasure?
JWisdom.com Watermark and oneness with Rabbi Sroy Levitansky ( 4 minutes)
Caroline B. Glick Stop using limited powers in a way that expands our enemies' advantages over us
Oct. 22, 2009
Steven Emerson: Terror Cases Share Desire to Kill Americans
JWisdom.com No More More Family Fights --- Really? By Sarah Chana Radcliffe ( 5 minutes)
Oct. 21, 2009
Tonya Alanez: Holocaust denier sues survivor, calling Auschwitz memoir 'vicious lies'
JWisdom.com Meditating Jewishly: A Panacea for Success by Sarah Yoheved Rigler ( 7 minutes)
Oct. 20, 2009
Dennis Prager: Obama and Dalai Lama: Why Israel Worries about U.S. President
JWisdom.com Abraham was not religious By Rabbi Yitzchok Fingerer ( 6 minutes)
Oct. 19, 2009
JWisdom.comWhy Good People Do Bad Things By Rabbi Eytan Feiner ( 7 minutes)
Oct. 16, 2009
Rabbi Yonason Goldson: The Perfect Number
JWisdom.com Hearing Voices By Rabbi Sroy Levitansky ( 5 minutes)
Caroline B. Glick How Turkey was lost
Oct. 15, 2009
Jeff Jacoby: Peace vs. the 'peace process'
JWisdom.com: Former MTV producer and stand-up comedian Rabbi Lawrence Hajioff: Taming a Control Freak (A VERY fast 15 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Nov. 21, 2008 / 23 Mar-Cheshvan 5769

Money matters ...

By Rabbi A. Henach Leibowitz


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Or does it? Wise words to consider during trying times


“And Abraham weighed out to Ephron the silver ... four hundred shekels of silver ... .”

                        —   Genesis 23:16


After Sarah passed away, Abraham came to Ephron to purchase a burial plot. According to the Ramban (ibid., 23:9), Ephron quoted Abraham an exorbitant price, knowing that Abraham had no choice but to accept his terms.


The Ramban tells us that Abraham, with the "generosity of his heart," paid Ephron the entire sum. In what way was generosity involved? This was a business deal. Ephron was the only one who had what Abraham needed, and his price reflected that exclusivity. If Abraham wanted to bury Sarah in Ephron's field, he had no choice but to pay the price. Was Abraham really being generous?


Abraham's generosity was expressed in the manner in which he paid for this expensive purchase. He knew that the proper burial ground for Sarah was in the Cave of Machpelah, alongside Adam and Eve, and once he determined that this transaction was necessary, he did it wholeheartedly and joyously. The fact that Ephron was extorting an outlandish price and making an unreasonable profit did not affect Abraham's feelings.


Very often people determine that a certain purchase is proper, essential, and even profitable. Yet, because they cannot bear to part with their money, they choose to manage without it. Some times the price may be within reach, but they cannot bear the thought of someone else making a large profit from them. Abraham, however, was unaffected by this small-mindedness. He gave the money to Ephron with a full heart.


Abraham's actions shed light on the proper attitude we must have toward money. Perhaps if we have a clearer understanding of this outlook, it will help us through economically trying times. Money is a gift from the Divine to be used to fulfill His bidding ( mitzvos) ; therefore it cannot be frivolously spent nor should we withhold spending it when necessary.


The Chazon Ish (Rabbi Avrohom Yeshaya Karelitz, 1878-1953) once said that if we decide that it is necessary to buy an object, we should part with a million dollars as easily as with one dollar. Similarly, we should be as careful not to lose one dollar (which could later be used to perform a mitzvah) as we are careful not to lose many. We see this philosophy exemplified in the actions of the forefather Jacob.


In one instance, when Jacoby first met Rachel, he was absolutely penniless because he had voluntarily given away his every possession to Esau's son, Elifaz (Rashi, ibid., 29:11). On the other hand, he retraced his steps to retrieve inexpensive pottery vessels (Rashi, Genesis 32:25).


Our financial resources do not have intrinsic importance and our success in life is not to be measured by the amount we have accumulated in our bank accounts. The value of material wealth is in the deeds it enables us to perform, and it must be viewed in that context. If we lose the perspective that money is only a means to the greater end of serving the Divine and we fall in love with money for its own sake, we will drive ourselves into a life of misery and dissatisfaction.


We will never have enough, as our desires constantly outstrip our wealth. If, however, we stay objectively detached from money, we will remain a master over it and will not be enslaved by its entrapments. Our lives will be focused on the incomparable glory and beauty of the Divine's Word and our duties.

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One of America's senior Torah sages, the late Rabbi A. Henach Leibowitz was the dean of the Rabbinical Seminary of America, in Queens, New York for more than 50 years. The institution has branches and affiliates all across North America and Israel.

This article was prepared by two of the sage's disciples, Rabbi Aryeh Striks and Rabbi Shimon Zehnwirth, and excerpted from the just released book, "Pinnacle of Creation: Torah insights into human nature".


Previously:

The Power of Spiritual Inertia
Our Immutable Noble Essence
The 'living dead' are all around us
We have the power to alter another's destiny — use it well
The Crowning Glory of Creation
The Divine's eternal, unconditional love
Perverting sincerity
Do 'clothes make the man'?
Divine vindictiveness?

© 2007, Mesorah Publications, Ltd.