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Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
JWisdom.com Zero to 1/60th: How to Empower An Hour with Gavriel Aryeh Sande (7 minutes)
Caroline B. Glick The mullahs' big week
Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 30, 2009
Rabbi David Aaron: Secret to Immortality
Caroline B. Glick Silencing dissent in America
Oct. 29, 2009
Lini S. Kadaba: Do tactics avert flu or reduce humanity?
JWisdom.com We Must Revamp our Religious Vocabulary With Gavriel Aryeh Sanders ( 10 minutes)
Oct. 28, 2009
Rabbi Yonason Goldson: Atheists in Bubbleland
JWisdom.com Why what we wear impacts who we are With Rabbis Mordechai Becher, Menachem Golberger and Aliza Bulow ( 10 minutes)
Oct. 27, 2009
Paul Greenberg: The United Nations Is Outraged Again, Or: Department of Mideast Static
JWisdom.com The Science of Love With Rabbi Jonathan Rietti ( 7 minutes)
Oct. 26, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir: Damaging disclosures with a twist
JWisdom.com Wisdom and Wonks With Rabbi Eytan Feiner ( 7 minutes)
Oct. 23, 2009
Rabbi David Aaron: Are you ready for the ultimate pleasure?
JWisdom.com Watermark and oneness with Rabbi Sroy Levitansky ( 4 minutes)
Caroline B. Glick Stop using limited powers in a way that expands our enemies' advantages over us
Oct. 22, 2009
Steven Emerson: Terror Cases Share Desire to Kill Americans
JWisdom.com No More More Family Fights --- Really? By Sarah Chana Radcliffe ( 5 minutes)
Oct. 21, 2009
Tonya Alanez: Holocaust denier sues survivor, calling Auschwitz memoir 'vicious lies'
JWisdom.com Meditating Jewishly: A Panacea for Success by Sarah Yoheved Rigler ( 7 minutes)
Oct. 20, 2009
Dennis Prager: Obama and Dalai Lama: Why Israel Worries about U.S. President
JWisdom.com Abraham was not religious By Rabbi Yitzchok Fingerer ( 6 minutes)
Oct. 19, 2009
JWisdom.comWhy Good People Do Bad Things By Rabbi Eytan Feiner ( 7 minutes)
Oct. 16, 2009
Rabbi Yonason Goldson: The Perfect Number
JWisdom.com Hearing Voices By Rabbi Sroy Levitansky ( 5 minutes)
Caroline B. Glick How Turkey was lost
Oct. 15, 2009
Jeff Jacoby: Peace vs. the 'peace process'
JWisdom.com: Former MTV producer and stand-up comedian Rabbi Lawrence Hajioff: Taming a Control Freak (A VERY fast 15 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review

Which Is It: Pride or Arrogance?

By Dr. Debby Schwarz Hirschhorn


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When is it right to let the world know who you are and when does it cross the line?


http://www.JewishWorldReview.com | Eight pairs of eyes were starring at me, their expressions serious. "So, Miss Hirschhorn," they continued their interrogation, "what would you say are your strong points?" I was being interviewed for graduate school and I knew I had to sell myself.

"I'm organized," I began, "I'm a hard worker; I learn fast; I'm responsible; I get along well with people; I enjoy helping; I like to write; I'm not stupid…"

"Hold on, there," the professor with the dark eyes interrupted. "Why did you do that?"

I was startled. "Do what?" I asked.

"It was positive, positive, positive all the way through your list until you got to the end. Then it was, 'I'm not stupid,' he pointed out. Why did you do that?"

Oh, boy, now they got me. Caught red-handed with anava (humility). What an awful time for that. How am I supposed to sell myself?

Taking a deep breath, I said in a tiny voice, "I didn't want to brag."

"Well," piped up a petite lady with honey-blonde hair, "if you did want to brag, what would you say?"

The air fizzled out of me like a tired balloon. "I'd say I was smart," I admitted.

I got in. Anava lost; boastfulness won. Well, I suppose there were other reasons I got accepted for doctoral work that fateful morning all those years ago, but, clearly, these people wanted to hear what I thought was the unadulterated truth out of my lips, no beating about the bush.

And so, the question is: Did I do the right thing the first time? Shouldn't I have laid it on the line right up front and not presented myself like some sort of wimp who can't accurately assess herself? And, taking this question further: When is it right to say, "I know what I'm doing," "I'm good at what I do," or I'm in charge here and you'll do it on my terms" and when does that become arrogance? Is there some sort of foolproof test to determine which it is in any given situation?

Let's start with some definitions. "Pride" is nothing more than awareness of one's capabilities. We become aware of someone's pride when that person speaks up in some way. Although Moses led the entire nation out of Egypt, he was considered to be the humblest man on Earth. That's because he was honest about his strong points while seeing clearly his limitations. He was humble — but he was proud, too. He asserted his authority when necessary many times over. So, we can say that an outcome of pride is the natural leadership the proud person takes in his or her areas of specialty.

"Arrogance" looks awfully much the same. The person is aware of his skills and talents in an area and assumes leadership in that area. The only difference is that those around him or her are bothered by it. For some reason, that control feels pushy and out of place. The observer is inclined to think, "Who does he think he is?" There seems to be a divide between the individual's self-assessment and that of onlookers.

That runs us right into the next question: Who's responsible for that — the person or the spectators? After all, if beauty is in the eye of the beholder, wouldn't that also be true for another person's talents and management? Perhaps, when there is a difference of opinions, the arrogance lies not with the person in charge but with the viewers. Perhaps it is the viewers who have misplaced arrogance rather than the presumptive leader. How are we to tell?

Here's one clue: A person who knows his (or her) strengths, also knows his weaknesses. You'll frequently find a person who is proud and takes leadership roles in one domain, deferring to others in different domains of activity. The arrogant person won't do that. The arrogant person seems to know everything about everything and won't give up a stronghold on anything. Thus, in judging who the arrogant person really is, ask yourself: Which one of these two people thinks he or she knows everything about everything? Which one has all the answers on all subjects? That's one clue.

The problem with this clue is that sometimes one individual is really, really well versed on life. Being widely knowledgeable does not connote arrogance. What's more, if the presumed arrogant person appears to be a know-it-all on topics that he has, indeed, specialized in, he has a right to be considered an expert on them. Oprah has interviewed thousands of people and has read hundreds of books; maybe she has a right to be considered an expert in many social issues. Or, put differently, rabbinic experts confront legal and many social issues simply because of the number of people who have come to them with stories and problems in need of solution. So, a second clue is to ask: What is this person's specialty? Perhaps his line of work entitles him to expertise.

Here's a third clue: How do most people think about the individuals in question? Is the supposedly arrogant one well regarded? Is she or he respected in the community? Does he rub many people the wrong way or is it just this one person who judges him to be arrogant?

Of course, there's also a problem with this reasoning. There can be several people who feel the same negative way. In the history of psychology, when two people share the same delusions, it's called a "Follie a deux" — mistakes by two (people). As we have seen from the ranks of skinheads and other fringes, there can be many people sharing a view — and they can all be wrong. Therefore, if more than one person feels he is arrogant, we must next ask: Who are these people? What do they have in common and what do they mutually object to in the one they consider arrogant?

Finally, what is the general demeanor of the person under question? Is he for the most part humble, gracious, kindly, thoughtful, and considerate? Good qualities usually go together (though not always.) Moses was both humble and proud. A few ne'er-do-wells thought he was arrogant — but they were wrong.

Let's apply these clues to the original question: When is it right to let the world know who you are and when does it become arrogance? Had I been uniformly positive, I would not have seemed arrogant according to all three clues presented here. My own case is a good example of staying on the safe side and thereby avoiding being wrongly accused of arrogance, but you know what? I'm glad my professors had me ditch the false modesty. If you try not to sound like a know-it-all, are generally well-regarded, and have all-around good character, I say, go for it! Let the world know who you are! Hiding who you are is not a good formula for using what you have in the service of Hashem.

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JWR contributor Dr. Debby Schwarz Hirschhorn is an Orthodox Marriage & Family Therapist. To comment, please click here. To visit her website, please click here.

Understanding the dynamics of attraction
Tell Your ‘Inner Child’ to Just Keep Out of This
‘Is’ is Dangerous
Are the High Holy Days About Guilt?
Confessions of a religious feminist
Kindliness and Blood: A Passover Thought
Arguing: It's a Jewish thing

© 2008, Dr. Debby Schwarz Hirschhorn