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Nov. 20, 2009
Rabbi David Aaron: How to make every second of your life come first
Caroline B. Glick: Whither American Jewry
Nov. 19, 2009
Binyamin L. Jolkovsky: Please Listen to this Godcast (5 minutes)
Jonathan Tobin: ADL Crosses the Line with Report Bashing Obama Critics
Nov. 18, 2009
Rabbi Yonason Goldson: What Judaism has to say about the secret of the Mona Lisa's smile
JWisdom.com: The (Jewish) Dating Game with Rabbi Lawrence Hajioff (8 minutes)
Nov. 17, 2009
Steven Emerson: How Does the 4th Amendment Impact Terror Finance Investigations?
JWisdom.com: If Frank Sinatra married Edith Piaf with Rabbi Y.Y. Rubinstein (2 minutes) Life lessons from what would be regarded as the most inappropriate lyrics ever sung
Nov. 16, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir : When borrowing is stealing
JWisdom.com: Deconstructing faith with Rabbi Warren Goldstein (9 minutes)
Nov. 13, 2009
JWisdom.com Sarah's subjective reality with Rabbi Sroy Levitansky ( 6 minutes)
Caroline B. Glick: Obama's failure, Netanyahu's opportunity
Nov. 12, 2009
The Kosher Gourmet By Marialisa Calta : A sweet sweet potato treat
JWisdom.com Does God get tired? with Rabbi Harvey Belovski ( 5 minutes)
Nov. 11, 2009
Rabbi Avi Shafran: Jews and money: When anti-Semitism isn't
JWisdom.com Marriages are not made in Heaven with Rabbi Lawrence Hajioff (VERY fast 15 minutes)
Nov. 10, 2009
Michael Doyle: Author of book exposing CAIR ordered to remove supporting documents from Web
JWisdom.com If the creation so loudly shouts the existence of the Creator, why aren't more people believers? with Rabbi Naftali Brawer (9 minutes)
Nov. 9, 2009
Mark Steyn: Shooter exposes hole in U.S. terror strategy
JWisdom.com It's never too late to have a happy childhood with Sarah Chana Radcliffe (5 minutes)
Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
JWisdom.com Zero to 1/60th: How to Empower An Hour with Gavriel Aryeh Sande (7 minutes)
Caroline B. Glick The mullahs' big week
Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Nov. 10, 2005 / 8 Mar-Cheshvan, 5766

Paris' harvest of socialism

By Dick Morris


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http://www.JewishWorldReview.com | The increasingly violent riots that are gripping France are only likely to get worse. The anger of immigrant Muslims reflects their lack of opportunities and their dead-end prospects.

For a North African or Middle East immigrant in France, there are few avenues that offer a prospect of upward mobility — in stark contrast to the plethora of choices available to immigrants in the United States. Instead of gearing itself to job creation and upward mobility — as the American system does — the French economy, society, labor regulations, tax laws and social structure are all designed to provide a high-quality life to the traditional, white population without allowing the growth and expansion so necessary for the swelling ranks of immigrants.

While the United States was built to absorb people from other lands, France was never designed to accommodate immigrants. Its system was built only for the French. For many, the system seems ideal. French men and women get free health care and education. Almost all employees get the same kind of job security against dismissal we only give our civil servants. Workers are guaranteed extensive vacation, good pay, and limits on the work week.

Shopkeepers are protected against low-cost competition and farmers are sheltered behind a wall of agricultural subsidies that are the bane of the European Union that foots the bill.

And almost everybody in France gets a check every month. The amounts vary, but even millionaires get a handout from the government. There is no resentment against welfare or the dole in the salons of Paris because everybody gets it. Middle-class entitlements are the order of the day.

But this seeming utopia costs money. Taxes in France absorb a bit less than half of the national income (compared with about one-third in the United States). And the rigidity of labor laws make it very hard to dismiss a worker, assuring that few jobs will be created.

The combination of taxes and labor protections has left France with an economy that creates very few jobs and grows at a snail's pace, if at all.

As fellow columnist John O'Sullivan observed, immigrants to the United States invest heavily in our national "narrative," popularly called the American dream. Ask any Islamic taxi driver in New York and he will tell you his children are going to college and will regale you with his high hopes for the future. This sense of optimism and improvement kindles a national pride which tends to offset the pull of the separatist Islamic culture and nullifies much of its anti-Western connotation.

But the French Muslim has no such offsets. Far from a melting pot, the stagnation of the French economy — and the rigidity of its society — leaves them a congealed mass at the bottom of the economic ladder, concentrated in poor suburbs, shunted out of sight and out of the way. With 10 percent of the population thus confined to the lowest rung of society, the threat of violence is quite real.

When America had her own racial riots in the '60s, they came at a time of unprecedented upward economic and social mobility. Segregation was collapsing. Minority educational and income levels were poised to rise rapidly in the ensuing 30 years. While the riots raged, relief was around the corner.

But France's entire social and economic fabric was never designed to accommodate outsiders. Without fundamental and wrenching changes, it will not be able to deal with the increasingly heavy ballast at the bottom of its economic boat, a weight that could increasingly threaten the navigability of the ship of state.

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