May 13, 2008 Jonathan Mark: For pro-Israel voters, Obama's middle name should be the least of their concerns Frank J. Gaffney, Jr.: The Leaker Shield Act JWisdom: Why You & I Never Die: A Jewish View of Immortality, Part II by Rabbi David Aaron May 12, 2008 Chosen Words: A newsletter for personal and spiritual growth gleaned from classic biblical and other sources that will help you enhance your day to day life. Likely the most constructive three minutes you will spend today Mark Steyn: Israel's 'doom' could also be Europe's JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: When Faith Meets Fate, Part One May 9, 2008 Rabbi Abraham J. Twerski: Reverence, Yes; Worship, No Mona Charen: Did Israel Drive Out the Arabs 60 Years Ago? JWisdom: Ultimate opportunities by Rabbi Sroy Levitansky May 8, 2008 Rabbi Nathan Lopes Cardozo: Israel at 3,500+ Jonathan Tobin: Still Fighting the Same War Steven Plaut: How ‘nakba’ proves the fiction of a Palestinian Nation JWisdom: Taking Israel for Granted? by Rabbi Mordechai Becher May 7, 2008 Rabbi Hillel Goldberg: Israel is irrelevant to the Israeli-Palestinian conflict Dion Nissenbaum: Latest Olmert scandal could derail efforts to force Israel's compromises JWisdom: My Inner Ventriloquist by Sara Yoheved Rigler May 6, 2008 Caroline B. Glick: Anti-Zionism at 60 The Kosher Gourmet By Ethel G. Hofman: In honor of Israel's 60th anniversary, the former president of the International Association of Culinary Professionals, whose members included the likes of Julia Child, is back with a smorgasbord featuring the taste and essence of the Jewish homeland JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: Jewish Deer in Nazi Headlights May 5, 2008 The Jewish Ethicist by Rabbi Dr. Asher Meir: Busy work Jonathan Mark: Remarkable half-century old Mike Wallace interview with Abba Eban puts current anti-Israel sentiment into perspective May 2, 2008 Rabbi Berel Wein: Rote religiosity Caroline B. Glick: Whitewashing Hamas JWisdom: Parent trap? May 1, 2008 David Zwiebel: Faith communities can learn from Orthodox Jews in stimulating private philanthropy for religious education George Friedman and Peter Zeihan of Stratfor: The Shift Toward an Israeli-Syrian Agreement JWisdom: It's time to wake up by Rebbetzin Esther Jungreis April 30, 2008 Jonathan Tobin: Pennsylvania's Democratic slugfest may leave some Jewish votes up for grabs The Kosher Gourmet by Linda Gassenheimer: Fresh herbs, sauteed veal and tiny creamer potatoes makes a light spring dinner JWisdom: How to Build a Mentch by Rabbi Mordechai Becher April 29, 2008 Daniel Pipes: Barack Obama's Muslim Childhood Joel Brinkley: On human rights, the U.N. once again strikes out JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: When The Truth is Unbelievable April 28, 2008 The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: I'm often stuck in the doctor's waiting room for hours! Doesn't he owe me something for my wasted time? Steven Emerson: New U.S. government policy advises agencies to avoid using some of the very same words that make up terror groups' names JWisdom: Why You & I Never Die: A Jewish View of Immortality, Part I by Rabbi David Aaron April 25, 2008 Rabbi Mitchell Wohlberg: Schadenfreude isn't kosher for Passover --- or at any other time Rabbi Berel Wein: The secret of how the data bank of memory is transferred from one generation to the next JWisdom: Stepping Up to A Higher Spiritual Life by Rabbi Lawrence Kelemen, Part III April 24, 2008 Rabbi Nathan Lopes Cardozo: The successful failure Fred Burton and Scott Stewart of Stratfor: Placing the terrorist threat to the food supply in perspective JWisdom: Stepping Up to A Higher Spiritual Life by Rabbi Lawrence Kelemen, Part II April 23, 2008 Connie Ogle: An intricate game of a novel Jonathan Tobin: Making Sense of the 'J Street' Jive JWisdom: Stepping Up to A Higher Spiritual Life by Rabbi Lawrence Kelemen April 22, 2008 Jonathan Rosenblum: Why Israel's 'Leaven law' matters Caroline B. Glick: Obama the Savior April 18, 2008 Rabbi Harvey Belovski: Multimedia tool of antiquity Caroline B. Glick: Revealed Truths vs. revealed lies JWisdom: More than miracles by Rabbi Sroy Levitansky April 17, 2008 Rabbi Avi Shafran: Deconstructing Dayeinu Rabbi Elazar Meisels: Is innovation at the Seder a slap at tradition? JWisdom: Discovering Your Divine Mission, Part III by Rabbi David Aaron April 16, 2008 Jonathan Tobin: A Prayer for Sderot's Children Ethel G. Hofman: Sumptuous Seder JWisdom: The Divine is in the details by Rabbi Mordechai Becher April 15, 2008 Rabbi Dovid Zauderer: Let Charlton Heston Go! Frank J. Gaffney, Jr.: Jimma, tyranny's enabler JWisdom: Relationships: Beyond Mars & Venus, Part IV by Dr. Lisa Aiken April 14, 2008 The Jewish Ethicist by Rabbi Dr. Asher Meir: The Snitching Supervisor Jonathan Tobin: Forget the Fun and Games! JWisdom: Sincerity is Valued Most by Rabbi Abraham J. Twerski, M.D. April 11, 2008 Rabbi David Gutterman: A Mystery in the Middle East Caroline B. Glick: Why Ahmadinejad smiles JWisdom: Elevated illness by Rabbi Sroy Levitansky April 10, 2008 Stratfor Intelligence Briefing by George Friedman: A Mystery in the Middle East The Kosher Gourmet By Steve Petusevsky: The spring elegance of asparagus JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: The Power of Rational Lies April 9, 2008 Michael Feldberg: An all but forgotten Colonial doctor who put his Jewish values before his life Jordan "Gorf" Gorfinkel's "Everything's Relative" gets philosophical JWisdom: Four Rabbis in Bnei Brak by Rabbi Mordechai Becher April 8, 2008 Caroline Glick: Covering for the enemy Elliot B. Gertel: 'House' goes Hasidic JWisdom: Relationships: Beyond Mars & Venus, Part III by Dr. Lisa Aiken April 7, 2008 The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: I have a translating business. Recently someone asked me to translate some financial documents that are clearly forged. Should I agree? Jonathan Rosenblum : Israel is unwittingly helping to fuel the international campaign of delegitimization against it JWisdom: Matzah and leaven as a life philosophy by Rabbi Abraham J. Twerski, M.D. April 4, 2008 Rabbi Abraham J. Twerski: The Mystery of Suffering Caroline B. Glick: Fear of democracy JWisdom: Dirty Jews by Rabbi Sroy Levitansky April 3, 2008 Rabbi Y. Y. Rubinstein: Parents --- and the children who would be them The Kosher Gourmet by Kathy Manweiler: Tempted by restaurant dressings? Don't be. Here are recipes that can be made at home, healthier! JWisdom: The importance of retaining a 'slave mentality' by Rabbi Mordechai Becher April 2, 2008 Mitch Albom: Child abuse, disguised as faith Jonathan Tobin: Unreasonable Accommodations JWisdom: Holocaust in the Perspective of Faith with Rabbi Nosson Scherman: Eliminating Jewish Influence over Germans March 22, 2007 J-Rhythms with Avraham Rosenblum: JWR's cutting-edge music program showcasing performers -- singers, song writers, musicians, and bands -- who learn and live the Torah lifestyle (OUR NEWEST IGODCAST !) Oct. 29, 2003 Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Sept. 3, 2004 /17 Elul, 5764 Improve oneself or society? By Rabbi Berel Wein What the Bible expects of us individually and collectively http://www.jewishworldreview.com | One of the salient points of Judaism is that it treats and deals with individuals and their behavior while at the same time it sponsors a program for the national entity, as well. In Judaism, the individual is responsible not only for personal behavior but for society as a whole. The Talmud long ago reminded that we are all guarantors one for another. Personal piety, if not extended into the social improvement of the society as a whole, will be found wanting on the scale of Eternal judgment. Personal piety is easier to achieve than is its exportation into societal behavior. There is a Yiddish phrase that describes this shortcoming graphically: ah tzadik in peltz — a self-righteous person wrapped in his own fur coat to protect himself from the cold. Judaism searched for those who would light a fire to warm all by its heat and not for fur coat wearers, no matter how personally pious they may be in their private lives. Yet, on the other hand, people committed to improving the public life of society must themselves be grounded in personal morality and goodness. Immoral people, no matter how talented they may be and how high in office and power they might rise, leave a sour legacy within the society they mean to serve. The rabbis in composing the blessings after the haftorah (weekly reading from the Prophets) were careful to thank G-d for having provided Israel with prophets who were good people. This in contrast to other prophets outside of the Jewish world, like Bilaam, who, though possessed of great plans and gifted prose, were unscrupulous and immoral in their personal lives. Such prophets bring only sadness and disappointment to their societies. Throughout Jewish history, lasting Jewish leadership was always measured by the yardstick of personal probity and decent behavior by the leader. The Talmud compliments Rabbi Hillel not only for his intellectual prowess and devotion to Torah study but for his sterling character and his behavior in the general world of society. His ability to restrain anger, to encourage compromise and moderation, his welcoming of strangers and his soothing influence in a tumultuous period of Jewish history (30 BCE - 10 CE) are the hallmarks of his leadership success. The sage's constant efforts towards his own character self-improvement proved to be the catalyst for his immense stature and influence in society generally. He was able to transform Hillel, the private individual, into a society of many Hillels that proved to be the key to Jewish societal survival at that time. Jewish history always stressed the need for a balance between the struggle for private piety and the necessity to work to improve the general society at one and the same time. Oftentimes the demands of improving society contradict the efforts to achieve greater personal spiritual accomplishment. And the same is true the other way around as well, as the Torah (Bible) does not draw a hard and fast line regarding this balance. It is clear though, that the Torah demands that both the public and private goals of improvement must be attempted. Our forefather Abraham supplies the role model for this venture. According to Rabbi Menachem HaMeiri (14th century Provence) Abraham influenced half of the world towards the concept of monotheism. And he accomplished this by being Abraham and struggling always for his own continued spiritual growth and character improvement. His efforts at achieving this personal greatness which he shared with his world's society, earned for him the approbation of G-d: "Behold, I have made you into the father of a multitude of nations!" The month of Elul, in which we now find ourselves, has traditionally been the time for self-introspection and renewed commitment in Jewish life. Our society faces many difficult social and moral problems. But if charity begins at home, so does societal improvement. Being better people, inculcating Jewish values and outlook into our personal lives, will accomplish more for curing our society's ills than the best intentioned piece of legislation can do. Being kinder and gentler at home will eventually make us kinder and gentler on our roads, in our markets and malls and in our public discourse. This is a goal well worth pursuing for in its achievement lies the ability to have the fairer, more equitable, democratic society that we so crave. Sign up for the daily JWR update. It's free. Just click here. JWR contributor Rabbi Berel Wein is one of Jewry's foremost historians and founder of the Destiny Foundation. He has authored over 650 tapes, books and videos which you can purchase at RabbiWein.com. Comment by clicking here. © 2004, Rabbi Berel Wein