
 |
|
February 10, 2012
Lisa M. Krieger: Man with defibrillator demands access to his own heart's information
David G. Savage: Why activists may not be in a hurry to have High Court rule on alternative marriage
February 9, 2012
Laura McMullen: 10 Least Expensive Public Schools for Out-of-State Students
Kimberly Palmer: How to actually enjoy -- relaxing, financially -- your vacation
February 8, 2012
Warren Richey: Why momentous Prop. 8 ruling might not satisfy gay-rights groups
Menachem Wecker: Though Controversial, LL.M.'s Can Lead to Specialized Legal Jobs
The Kosher Gourmet byDana Velden: Going to the bother of making soup? You know it better be good. This CREAM OF TOMATO SOUP certainly is! And it's a cinch to make, too (Includes techinques and serving secrets)
February 7, 2012
Frank J. Gaffney, Jr.: Caught off-guard? President's Super Bowl interview with Matt Lauer gives those who need a reason not to vote for him, a darn good one
Suzanne Bohan: Leaping lizards! Tiny reptiles advancing robot design
February 6, 2012
Jonathan Tobin: Iran Threatens Israel With Destruction, But the New York Times Doesn't Hear It
Jeffrey Fleishman: In newly democratic Egypt, tens of democracy activists jailed, to stand trial; their groups are 'threatening the stability of the homeland'
Julie Deardorff : Researchers say antioxidants may not be that effective and could do more harm than good
Mark Clayton: How did Anonymous hackers eavesdrop on FBI and Scotland Yard?
February 3, 2012
Edmund Sanders : Israeli official says Iran is creating missile that could reach East Coast of US
Victoria Kim: Immigrant-smuggling ring used black drivers to avoid racial profiling
February 2, 2012
Jim Carney: Wrong number call may have saved her life
Reza Kahlili : Ex-CIA spy in Iran's Revolutionary Guard: What Obama doesn't grasp about striking deals with Tehran
Tina Susman: For woodchuck rescuer, every day is Groundhog Day
February 1, 2012
Brian Bennett: US officials see increasing threat of domestic attack from Iran
Emily Brandon: How to Take Advantage of New 401(k) Fee Disclosures
January 31, 2012
January 30, 2012
Paul Richter and Ramin Mostaghim: Misreading Teheran's limits -- deadly and economically devastating as they may be -- is a risk administration, Europe seem willing to take
Suzanne Bohan: Warning: Nap-deprived tots missing more than sleep, study finds
Meg Handley: Banks Revamping Rewards Programs to Woo Customers
January 27, 2012
Caroline B. Glick: Obama: Of course I intend to prevent a nuclear holocaust . . . in a few months
Yochonon Donn: In liberal New York City, fervently-Orthodox Jews may soon be getting a district to call their own
Jeannine Stein: An inflated ego and thinking you're 'all that' doesn't just make others sick of you, it can make you ill
Katy Hopkins: New budget rules may affect how much money you get for college
January 26, 2012
Ed Koch: To the New York Times, calling for the murder of Jews by those capable of having their incitement taken seriously isn't news
Jeannine Stein: Mental illness struck one in five U.S. adults in 2010: Report
January 25, 2012
Richard Simon: House passes two bills endorsing the use of religious symbols at military memorials
Fred Weir: Putin: Multiethnic Russia cannot survive as a US-style 'melting pot'; must find its own way
Susan Johnston: 5 Sneaky Coupon Strategies Consumers Should Watch Out For
January 24, 2012
Carol Clark: The price of your soul: How your brain decides whether to 'sell out'
Caroline B. Glick: America lost most in 'Arab Spring'. Sadly, many voters still don't grasp the extent
Warren Richey: Drug criminal scores win in GPS ruling from conservative-leaning high court
Erika Bolstad: Black conservatives gather to talk about gaining strength
January 23, 2012
Melissa Dribben: Jewish voters to play a key role in Florida's Republican primary
Jordan Rau: In quest to grow, Catholic hospital system will announce this morning its break from church
Ali Safi: U.S. envoy gives Taliban terms for peace talks
January 19, 2012
January 18, 2012
January 17, 2012
Frank J. Gaffney Jr.: No-kidding red lines: U.S. response to an Iranian nuke may be bluster, but Israel's won't be
David G. Savage: They sued their principals after slandering them online --- now the cases are headed to the Supreme Court
David Francis: Where to Invest in 2012: With stocks expected to rebound, opportunity abounds for investors
January 13, 2012
Ben Lynfield: Israeli lawmakers move to annex Jewish Judea, one museum at a time
Alexia Elejalde-Ruiz: Thriving through touch: Gentle massage helps older people with low mobility improve in mind and body
January 12, 2012
Warren Richey: Landmark Supreme Court ruling a 'resounding win' for religious groups
Warren Richey: Supreme Court says no to new rule on eyewitness testimony
John Fauber : Statins found to raise diabetes risk in postmenopausal women
Katy Hopkins : Consider This Before You Pay for an Online Degree
The Kosher Gourmet by Joseph Erdos: This mushroom and barley soup has an intense -- almost nutty -- flavor that mixes robust with Middle East. It has creaminess without cream
January 11, 2012
Shari Roan: Millions of atrial fibrillation sufferers at risk for devastating, but preventable, stroke
Tom Hussain: Pakistan -- recipient of more than $21 billion in civilian and military aid -- speeds pursuit of Iranian pipeline, defying US
David G. Savage: High court signals it won't be loosening TV's 'indecency' rules
Stephen Ceasar: Oklahoma's Islamic law amendment can't go into effect, court rules
January 10, 2012
Reza Kahlili: From an ex-CIA spy: US must exploit new split in Iran's Revolutionary Guard
Karen Kaplan: Study: Nicotine replacement products ineffective when used in real-life situations
January 9, 2012
Michael Doyle: Put through legal hell over dream home, couple fought back hard --- all the way to Supreme Court
|
| |
Jewish World Review
Sept. 22, 2004
/7 Tishrei, 5765
In the Margins: Imagining a Book of Lives
By ESTHER D. KUSTANOWITZ
Re-thinking one of this season's most time-honored, cherished beliefs
http://www.jewishworldreview.com |
I have always loved books. By the time I was 16 months old I had learned to name the letters of the alphabet from "Sesame Street." By the time I was 3, my parents had instituted the Sabbath Book Program to satisfy my voracious appetite for books: Every Saturday morning I and later my younger brothers would wake up the proud owner of a new book. This program, which lasted into my teenage years, was like a mini-Chanukah every week. In my college days, I was just as enthusiastic.
So, when I was taught about the Book of Life, I embraced the imagery. It made perfect sense to such a book-centered child: In Heaven, there was this book. If inscribed for a good year, we would live in health and happiness; if we had sinned, G-d condemned us to a year of sickness, misery and death. Our repentance during the Days of Awe could alter a negative decree. I accepted this, assimilating it into my understanding of the season.
As I got older, I learned more, which bred more questions than answers. Each Sabbath, the words "da lifnei mi atah omed" blazed at me in gold from above the Holy Ark. "Know before whom you stand," the letters implored. Easier said than done. For every prayer that attested to G-d's role in our lives as protector and redeemer, I seemed to find an equal number of texts that invoked the image of G-d as Supreme Judge, who with a single scrawl from the Divine Pen could grant us life or condemn us to death.
The image of the Book of Life grew in my mind into something starkly terrifying. Being inscribed for a good year meant life. Being inscribed for a bad year meant death. I began to have my first difficulties toting this image of the Book of Life in my spiritual knapsack it was weighing me down, becoming too tangible and making it harder to view it as metaphor. It reminded me of the books at funeral homes, wherein those who come to pay their respects record their names as testament that they cared about the deceased. It was supposed to be the Book of Life, and yet I had begun to associate the book with death alone.
In September 2001, I started to see the metaphorical tome's pages filling in with indecipherable scrawls representing names of people whom I will never meet but whose faces haunt me still, like a bound collector's-edition compendium of those "missing" and "have you seen...?" posters. Those flyers clung obstinately to telephone poles and littered the streets of New York City, even after hope had been relinquished, long after the people pictured in them had perished.
After the year of mourning for the victims of September 11 had passed, I returned to my image of the Book of Life again, desperate to make peace with it. Then, a spate of suicide bombings, having begun in 5762 and having crossed into 5763, conspired to sever my faith yet again. I remembered the words of Unesaneh Tokef, that on Rosh Hashanah we are inscribed and on Yom Kippur we are sealed: "who will die in his appointed time and who will die before his appointed time...." In my mind, the slo-mo CNN loops began running, with towers burning, planes crashing, bombs exploding and people dying.
Then I remembered having learned that G-d knows the whole course of human events but still gives humankind the power of free will. Our choices, good or bad, even within the structure of predestination, can change the future. And our actions as a community are that much more powerful. Perhaps the same conceit holds true for the Book of Life. Our deeds may cause G-d to judge us in a certain manner, but even G-d's decree may be altered by human action.
While this doesn't explain why bad things happen to good people, it does strip the Book's debit and credit columns of their all-encompassing power. People who die under tragic circumstances, be the causes natural or unnatural, have not necessarily been inscribed by G-d for a year of misery. People who follow the path of evil can negatively affect good inscriptions. And if this is true, then the inverse must also be true: We can become the restorers of life, not just through repentance for our own misdeeds right before the Days of Awe but by following the path of righteousness and using good to help others throughout the rest of our lives.
Yet another year has passed. With the gift of distance and reflection, I remember how we have mobilized in the past as Jews, as New Yorkers, as Americans. This banding together proved yet again why we are urged not to depend on miracles but to go out and make those miracles happen. We embraced our wounded city and our sense of national pride and are still in the process of building a stronger community. It is a process of slow and steady progress, not unlike repentance.
For synagogue-going Jews, the period of reflection and introspection is an opportunity to reassess our priorities, our intentions and our assumptions. Maybe when discussing the Book of Life, Sefer Hachayim, the book in question should not be translated as the "Book of Life." Maybe it should be translated as the "Book of the Living" or the "Book of Lives" a chronicle of the lives of all human beings, that is to say, human history past, present and future.
I imagine each page, filled to the margins with our names, the writing filling every inch, one name nearly flowing into the other. Maybe by collecting our lives in a single anthology, the image teaches us that our fates are not just our own but are inexorably intertwined with the fates of others, in the community at large and throughout the world. We are not just the People of the Book; we are People of the Book of Lives. Together, we can carry the book, no matter how heavy it gets, and find comfort in the margins of its ever-expanding pages.
Sign up for the daily JWR update. It's free. Just click here.
JWR contributor Esther D. Kustanowitz is a freelance writer and editor living in Manhattan. She blogs at My Urban Kvetch.
To comment, please click here.
© 2004, Esther D. Kustanowitz. This column first appeared in Forward.
|