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Nov. 20, 2009
Rabbi David Aaron: How to make every second of your life come first
Caroline B. Glick: Whither American Jewry
Nov. 19, 2009
Binyamin L. Jolkovsky: Please Listen to this Godcast (5 minutes)
Jonathan Tobin: ADL Crosses the Line with Report Bashing Obama Critics
Nov. 18, 2009
Rabbi Yonason Goldson: What Judaism has to say about the secret of the Mona Lisa's smile
JWisdom.com: The (Jewish) Dating Game with Rabbi Lawrence Hajioff (8 minutes)
Nov. 17, 2009
Steven Emerson: How Does the 4th Amendment Impact Terror Finance Investigations?
JWisdom.com: If Frank Sinatra married Edith Piaf with Rabbi Y.Y. Rubinstein (2 minutes) Life lessons from what would be regarded as the most inappropriate lyrics ever sung
Nov. 16, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir : When borrowing is stealing
JWisdom.com: Deconstructing faith with Rabbi Warren Goldstein (9 minutes)
Nov. 13, 2009
JWisdom.com Sarah's subjective reality with Rabbi Sroy Levitansky ( 6 minutes)
Caroline B. Glick: Obama's failure, Netanyahu's opportunity
Nov. 12, 2009
The Kosher Gourmet By Marialisa Calta : A sweet sweet potato treat
JWisdom.com Does God get tired? with Rabbi Harvey Belovski ( 5 minutes)
Nov. 11, 2009
Rabbi Avi Shafran: Jews and money: When anti-Semitism isn't
JWisdom.com Marriages are not made in Heaven with Rabbi Lawrence Hajioff (VERY fast 15 minutes)
Nov. 10, 2009
Michael Doyle: Author of book exposing CAIR ordered to remove supporting documents from Web
JWisdom.com If the creation so loudly shouts the existence of the Creator, why aren't more people believers? with Rabbi Naftali Brawer (9 minutes)
Nov. 9, 2009
Mark Steyn: Shooter exposes hole in U.S. terror strategy
JWisdom.com It's never too late to have a happy childhood with Sarah Chana Radcliffe (5 minutes)
Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
JWisdom.com Zero to 1/60th: How to Empower An Hour with Gavriel Aryeh Sande (7 minutes)
Caroline B. Glick The mullahs' big week
Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review July 3, 2009 / 11 Tamuz 5769

Our founders, the realists

By Rich Lowry


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http://www.JewishWorldReview.com | As a nation, we were extraordinarily blessed in our revolutionaries. It wasn't just that they were brave and determined. So were the avatars of revolution throughout the 20th century who wrecked nations and peoples. No, what makes them so wondrously distinct is that they were also just and wise, grounded always in a cleareyed view of human nature.


"There is a degree of depravity in mankind," James Madison wrote in The Federalist Papers, "which requires a certain degree of circumspection and distrust." When revolutionaries talk of depravity, it is often to brand their class or ethnic enemies for destruction. Gas chambers, prison camps and killing fields inevitably follow.


The depravity of which our Founders spoke was different. It ran through the hearts of all men, themselves included. It tempered their expectations of what they could, and what they should attempt to, achieve. No secular millennium, no perfectly harmonious republic — because, as Madison wrote, "the latent causes of faction are sown in the nature of man."


"Enthusiasm there certainly was — a revolution is impossible without enthusiasm," Irving Kristol writes of 1776, "but this enthusiasm was tempered by doubt, introspection, anxiety, skepticism. This may strike us as a very strange state of mind in which to make a revolution; and yet it is evidently the right state of mind for making a successful revolution."


The Revolution was institutionalized in the Constitution, an inspired exercise in leveraging human failings against one another — "ambition counteracts ambition" — to create a stable structure of liberty.


"It may be a reflection on human nature," Madison wrote in the famous passage in Federalist No. 51, "that such devices should be necessary to control the abuses of government. But what is government itself, but the greatest of all reflections on human nature? If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: You must first enable the government to control the governed; and in the next place oblige it to control itself."


How did the Founders come to know man as they did? They had broad, practical experience that exposed them to humanity in its glory and its folly: as lawyers, military officers and — especially important — legislators. Some knew hardship. Try, like Alexander Hamilton, making your way as a penniless, orphaned bastard from the West Indies and see if you don't pick up a few hard-boiled lessons about how the world works.


They read widely, knew the classics and soaked up history. John Adams studied and wrote a book about the French civil wars of the 16th century, concluding of human affairs: "Reason holds the helm, but passions are the gales." Madison undertook a yearlong study of the history of republics and confederacies prior to the writing of the Constitution. Believing "experience is the oracle of truth," he endeavored to learn from this long, unrelieved record of failure.


They didn't let their view of reality get obscured by abstruse theories or sunny abstractions of the sort that perverted the French Revolution. No philosophes need apply. Instead, a residual Calvinism tinged their worldview. They admired the "country" tradition in England, characterized by a deep distrust of the crown and support for republican reforms to preserve English liberties. In this tradition, the late historian Martin Malia writes, "men were neither rational nor naturally good," and "human government therefore invariably tended toward corruption and despotism."


In keeping with their lively view of human fallibility, our revolutionaries set about circumscribing government to limit its abuse. After a false start under the Articles of Confederation and its enfeebled federal government, the Constitution struck a proper and enduring balance. It wasn't quite a "miracle." It was assuredly the work of men — not just supremely talented statesmen and political thinkers, but some of the best social scientists the world has ever known.

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