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Jewish World Review June 27, 2005 /20 Sivan, 5765
Twisted tolerance
By Diana West
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Freedom dies not just at gunpoint
In a clip of film that has
become a jihadist cliché masked gunmen, dehumanized captive, Al
Jazeera logo Mr. Douglas called for coalition forces to withdraw
from Iraq, a jihadist goal he doesn't share with the thugs who
imprisoned him for nearly seven weeks. After his rescue by American
and Iraqi forces this week, the 64-year-old engineer made it clear
he'd been coerced on tape, that he had not been speaking freely.
"Frankly, I'd like to apologize to both President Bush and Prime
Minister Howard for the things I said under duress," Mr. Wood said
upon arriving in Melbourne. He also sang out a jubilant chorus of
"Waltzing Matilda," Australia's unofficial anthem.
What a twist, then, that this same week, in that same corner of
Australia, just as Mr. Wood was exulting in his renewed pursuit of
life and liberty, two of his fellow Aussies, Christian pastors Danny
Nalliah and Daniel Scot, were finding their own such pursuits
derailed not by vicious criminals in Iraq, but by civilized state
statute. Mr. Wood could breathe freely in Australia and speak his
mind once again; but the pastors Nalliah and Scot have been ordered
by a tribunal in the state of Victoria to make public statements
against their will, their conscience and their faith: namely, to
apologize for their teachings on Islam, and to promise never to so
teach again. As the first to be convicted of vilifying Islam under
Victoria's "1984"-style Racial and Religious Tolerance Act, these
men have vowed to go to jail rather than surrender their freedom of
speech.
What is car-wreck fascinating here is Judge Michael Higgins'
conclusion that simply pointing out what the Quran says now
constitutes outlawed speech in Victoria. During court proceedings,
when Mr. Scot began to read verses from the Muslim holy book that
denigrate women, a lawyer for the Islamic Council of Victoria, the
plaintiff, cut him off, explaining that reading such verses aloud is
itself an act of vilification. "How," wondered Mr. Scot, "can it be
vilifying to Muslims in the room when I am just reading from the
Quran?"
How, indeed. As Robert Spencer, author of "Islam Unveiled"
(Encounter Books, 2002), has pointed out, at another point in the
trial the Australian judge was affronted that Mr. Scot had said that
"the Quran promotes violence, killing and looting." Mr. Spencer
wrote in FrontPageMag: "In light of Quranic passages such as
9:5, 2:191, 9:29, 47:4, 5:33 and many others, this cannot seriously
be a matter of dispute. Muslims have pointed to verses in the Bible
that they would have us believe are equivalent in violence and
offensiveness, or have claimed that the great majority of Muslims
don't take such verses literally; but it takes a peculiarly strong
resistance to reality not only to deny that such verses are there,
but to charge one who pointed them out with religious vilification."
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With guns pointed at his shaved and visibly battered head,
Australian hostage Douglas Wood said things he didn't mean,
parroting words his captors fed him.
The cases of the kidnapped engineer and the "guilty" pastors are not
really parallel. The Victoria state court is not a murderous gang of
jihadists. But there's something similarly outrageous about the
coercion brought to be bear on these men coercion at gunpoint in
Iraq, or on pain of prison time in Australia to revoke the
precious and essential Western liberty to speak freely. Such liberty
is what compelled both pastors to flee their native Pakistan, where
"blasphemy" against Islam can be a capital offense. And there's
another connection: The Islamic doctrine of jihad that inspires the
terrorists in Iraq is precisely what lies at the core of the
Australian pastors' lectures and teachings, which are based directly
on verses of the Quran and other Islamic texts.
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Mr. Nalliah, who plans to visit Great Britain to campaign against a
similar vilification law now under consideration in Parliament,
calls Victoria's shockingly totalitarian statute "sharia law by
stealth." And so it is. In outlawing criticism of Islam which, so
far, is the effect of the law Victoria has not only codified a
peculiarly strong resistance to reality, it has also adopted the
practice of sharia-ruled states. This makes for a startling
spectacle a free people placing a muzzle on speech, a limit on
faith and a damper on inquiry. Douglas Wood lost his freedom at
gunpoint; Danny Nalliah and Daniel Scot lost theirs by court-ordered
political correctness. We know who rescued Mr. Wood; who will save
the pastors?
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