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Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
JWisdom.com Zero to 1/60th: How to Empower An Hour with Gavriel Aryeh Sande (7 minutes)
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Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 30, 2009
Rabbi David Aaron: Secret to Immortality
Caroline B. Glick Silencing dissent in America
Oct. 29, 2009
Lini S. Kadaba: Do tactics avert flu or reduce humanity?
JWisdom.com We Must Revamp our Religious Vocabulary With Gavriel Aryeh Sanders ( 10 minutes)
Oct. 28, 2009
Rabbi Yonason Goldson: Atheists in Bubbleland
JWisdom.com Why what we wear impacts who we are With Rabbis Mordechai Becher, Menachem Golberger and Aliza Bulow ( 10 minutes)
Oct. 27, 2009
Paul Greenberg: The United Nations Is Outraged Again, Or: Department of Mideast Static
JWisdom.com The Science of Love With Rabbi Jonathan Rietti ( 7 minutes)
Oct. 26, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir: Damaging disclosures with a twist
JWisdom.com Wisdom and Wonks With Rabbi Eytan Feiner ( 7 minutes)
Oct. 23, 2009
Rabbi David Aaron: Are you ready for the ultimate pleasure?
JWisdom.com Watermark and oneness with Rabbi Sroy Levitansky ( 4 minutes)
Caroline B. Glick Stop using limited powers in a way that expands our enemies' advantages over us
Oct. 22, 2009
Steven Emerson: Terror Cases Share Desire to Kill Americans
JWisdom.com No More More Family Fights --- Really? By Sarah Chana Radcliffe ( 5 minutes)
Oct. 21, 2009
Tonya Alanez: Holocaust denier sues survivor, calling Auschwitz memoir 'vicious lies'
JWisdom.com Meditating Jewishly: A Panacea for Success by Sarah Yoheved Rigler ( 7 minutes)
Oct. 20, 2009
Dennis Prager: Obama and Dalai Lama: Why Israel Worries about U.S. President
JWisdom.com Abraham was not religious By Rabbi Yitzchok Fingerer ( 6 minutes)
Oct. 19, 2009
JWisdom.comWhy Good People Do Bad Things By Rabbi Eytan Feiner ( 7 minutes)
Oct. 16, 2009
Rabbi Yonason Goldson: The Perfect Number
JWisdom.com Hearing Voices By Rabbi Sroy Levitansky ( 5 minutes)
Caroline B. Glick How Turkey was lost
Oct. 15, 2009
Jeff Jacoby: Peace vs. the 'peace process'
JWisdom.com: Former MTV producer and stand-up comedian Rabbi Lawrence Hajioff: Taming a Control Freak (A VERY fast 15 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review June 27, 2005 / 20 Sivan, 5765

Supreme Court fails its duty in property ruling

By Robert Robb

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http://www.JewishWorldReview.com | Last Thursday's U.S. Supreme Court ruling that private property can be confiscated by government for private development stands the Constitution, as written by the founders, on its head.

Sandra Day O'Connor's dissent quotes Alexander Hamilton as saying that the "security of property" was one of the "great objects of government." That was a universally shared view among the founders. In fact, it's fair to say that the founders agreed on that principle more than any other.

That protection was given concrete reality in the takings clause of the Fifth Amendment, which states: "nor shall private property be taken for public use without just compensation."

As Clarence Thomas painstakingly points out in his dissent, by this the founders did not mean that private property could be taken for private use without just compensation. They meant that private property could not be taken for private use, period.

The majority opinion, written by John Paul Stevens, contends, however, that private property can be taken for private use so long as government perceives that the public will benefit from the change in use. Moreover, the court isn't going to get into the business of second-guessing local governments about what constitutes a public benefit or whether the change in use will result in one.

This completely reverses the intent of the founders to create a system of private property protected by government. Instead, according to the court, all property is in a fundamental sense communal. Government can take it from a private owner any time government believes that someone else would put it to a use government prefers.

The facts in this case couldn't more clearly illustrate the intent of the founders. One of the plaintiffs contesting the condemnation was born in the house the government wanted to confiscate in 1918. The home has been in her family for over 100 years. Her husband moved into the home with her when they were married. They bought the house next door as a wedding present for their son, who still lives there. Their homes have been well maintained, as the majority opinion concedes. The town of New London, Connecticut wanted to confiscate their homes and turn the property over to an office developer.

To fail to acknowledge that the intent of the founders was to protect such people in such circumstances requires a perverse historical blindness. Such takings are precisely what the Fifth Amendment was supposed to prevent.

The ruling will not have as much effect in Arizona as elsewhere. Arizona's Constitution has its own prohibition against government taking property for private use. Moreover, it flatly says that determining whether a use is public or private is a judicial decision and is to be made "without regard to any legislative assertion that the use is public." So, Arizona courts don't get to duck their duty the way the U.S. Supreme Court did.

Nevertheless, how the federal courts interpret comparable provisions does influence how state courts tend to interpret their own provisions. So, the federal ruling might cause Arizona state courts to give government at least slightly greater leeway in condemnations.

Nationally, the unwillingness of the U.S. Supreme Court to do the job the founders envisioned is leading to a crisis of liberty.

The founders intended to create an energetic but limited government. The job of the U.S. Supreme Court was to protect fundamental liberties against an overreaching government.

To the founders, there were no more fundamental liberties than private property rights and the freedom of political speech.

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In this case, the court has abandoned protecting private property against confiscation by an overreaching government. Previously, it had abandoned protecting political speech against government regulation and limitation when it upheld McCain-Feingold.

Meanwhile, the court has aggressively protected rights of its own creation, such as to an abortion or to homosexual sex.

Now, an intellectually honest argument can be made that the new rights the court has created are logically derived from the explicit rights the founders clearly established in the Constitution and created the Supreme Court in part to protect.

But no intellectually honest defense can be made of a court that aggressively protects the derivative rights while abandoning protection of the explicit rights.

In our system of government, if the U.S. Supreme Court is unwilling to protect fundamental liberties against an overreaching government, what's a free people to do?

Every weekday JewishWorldReview.com publishes what many in in the media and Washington consider "must-reading". Sign up for the daily JWR update. It's free. Just click here.

JWR contributor Robert Robb is a columnist for The Arizona Republic. Comment by clicking here.

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© 2005, The Arizona Republic

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