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Nov. 23, 2009
JWisdom.com: Actually, it really is all about you with Rabbi Lawrence Hajioff
Nov. 20, 2009
Rabbi David Aaron: How to make every second of your life come first
Caroline B. Glick: Whither American Jewry
Nov. 19, 2009
Binyamin L. Jolkovsky: Please Listen to this Godcast (5 minutes)
Jonathan Tobin: ADL Crosses the Line with Report Bashing Obama Critics
Nov. 18, 2009
Rabbi Yonason Goldson: What Judaism has to say about the secret of the Mona Lisa's smile
JWisdom.com: The (Jewish) Dating Game with Rabbi Lawrence Hajioff (8 minutes)
Nov. 17, 2009
Steven Emerson: How Does the 4th Amendment Impact Terror Finance Investigations?
JWisdom.com: If Frank Sinatra married Edith Piaf with Rabbi Y.Y. Rubinstein (2 minutes) Life lessons from what would be regarded as the most inappropriate lyrics ever sung
Nov. 16, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir : When borrowing is stealing
JWisdom.com: Deconstructing faith with Rabbi Warren Goldstein (9 minutes)
Nov. 13, 2009
JWisdom.com Sarah's subjective reality with Rabbi Sroy Levitansky ( 6 minutes)
Caroline B. Glick: Obama's failure, Netanyahu's opportunity
Nov. 12, 2009
The Kosher Gourmet By Marialisa Calta : A sweet sweet potato treat
JWisdom.com Does God get tired? with Rabbi Harvey Belovski ( 5 minutes)
Nov. 11, 2009
Rabbi Avi Shafran: Jews and money: When anti-Semitism isn't
JWisdom.com Marriages are not made in Heaven with Rabbi Lawrence Hajioff (VERY fast 15 minutes)
Nov. 10, 2009
Michael Doyle: Author of book exposing CAIR ordered to remove supporting documents from Web
JWisdom.com If the creation so loudly shouts the existence of the Creator, why aren't more people believers? with Rabbi Naftali Brawer (9 minutes)
Nov. 9, 2009
Mark Steyn: Shooter exposes hole in U.S. terror strategy
JWisdom.com It's never too late to have a happy childhood with Sarah Chana Radcliffe (5 minutes)
Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
JWisdom.com Zero to 1/60th: How to Empower An Hour with Gavriel Aryeh Sande (7 minutes)
Caroline B. Glick The mullahs' big week
Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review June 10, 2005 / 3 Sivan, 5765

A Love Letter from the Divine

By Rabbi David Aaron


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http://www.JewishWorldReview.com | After the miraculous Exodus from Egypt, the Jewish people traveled in the desert for 49 days until they reached Mount Sinai on the 6th day of the Hebrew month of Sivan. There they experienced the ultimate revelation and communion with G-d. They encountered G-d face to face, heard the voice of G-d and received the Torah and its commandments  —  the mitzvos.


Whereas, Passover is the birthday of the Jewish people, this holiday, which is referred to as the holiday of Shavuos, can be likened to the Bar Mitzvah of the Jewish people. It is a time to celebrate the mitzvos  —  the responsibilities implicit to the loving relationship we enjoy with G-d.


Recently a friend asked me if I would meet with his son, Sam, and help him prepare his Bar Mitzvah speech. I generally don't teach thirteen-year-olds, but for a friend I made an exception. So I got together with Sam and I began to share with him some insights into the Torah portion he would be reading in the synagogue on Sabbath. I actually got really into it, seeing how carefully he was listening, nodding his head ever so often. So I started to go even deeper and began to tell him some of the mystical meanings behind the passages he would be publicly reading. I was really impressed, he seemed to be really understanding me. Well, after about an hour of all this deep talk, I said, "Sammy, do you have any questions?"


He said, "Yeah, just one. Why do I have to obey all these commandments, keep all these rules?"


Well, I felt pretty silly. Here I was going off the deep end when he doesn't even know what his Bar Mitzvah meant.


I asked him, "Sammy, do you like football?"


"I love it! I play it all the time."


"Do you know the rules?" I continued.


"Of course, you can't play if you don't know the rules."


"Why not?"


"'Cuz then there would be no game. You couldn't win or lose. There couldn't be touch downs, no out of bounds, no violations, no penalties. Without the rules it would just be chaos and no fun."


"Precisely, and that's true about the game of life also. Without rules and regulations it would be chaos, no fun, no adventure, no challenge. You couldn't win or lose. And even though we all know, 'it's not whether you win or lose but it's how you play the game,' without rules there is no way to evaluate 'how you play the game.' The Torah's commandments are the game rules of life and G-d is the referee."


In the end, Sammy got psyched for his Bar Mitzvah.


On Shavuos we celebrate getting the game rules of life because if there are no game rules, there is no game. And on that day we rejoice because we became players in the game of life. Because if there is no right and wrong, then what difference does it make what I do? If there is nothing to violate, there is nothing to fulfill. I can't even play a game of basketball without rules, let alone live my life! Without the Torah's game rules for living, the world is just one big chaos and our choices are meaningless.

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The Torah, however, is more than the rules of life. Torah is a living encounter with G-d. The revelation of G-d at Mt. Sinai wasn't simply an opportunity for the Jewish people to receive G-d's laws but experience G-d's love. What happened at Mt. Sinai was a personal, face-to-face encounter with G-d. It wasn't just about getting the laws that made the day important, it was about feeling the ecstasy of G-d's intimacy with the Jewish people.


The experience at Mt. Sinai was not only a revelation of G-d's truth, but more importantly, it was a revelation of G-d's love. Torah was and continues to be G-d's love letter. It is the greatest gift ever because it embodies G-d's presence. When you learn the Torah you can actually feel G-d's closeness to you. The Talmud teaches that when G-d gave the Torah to the Jewish people He said, "I am giving you My soul in writing."


Imagine one day you receive a love letter. You are at work and eating lunch at the employee cafeteria, and someone drops a letter in front of you. You see that it's a letter from the one you love. Do you rip open the envelope and start to speed-read through the letter? No, of course you don't. You save this letter. You're going to read it in a very special place because this letter deserves more.

Imagine one day you receive a love letter. You are at work and eating lunch at the employee cafeteria, and someone drops a letter in front of you. You see that it's a letter from the one you love. Do you rip open the envelope and start to speed-read through the letter? No, of course you don't. You save this letter. You're going to read it in a very special place because this letter deserves more
Now imagine you're in that special place. You open the letter carefully, you start to read your beloved's words and you actually begin to hear her voice. And then you feel her presence.


If you're anything like me, you'll read the letter over and over again, because you know there's much more to this letter. The first time you read it you get the simple meaning. But then you read it even more carefully. You notice that she tells you about the weather and then she starts talking about her mother. What's the connection, you wonder. You then read the letter again and now you see that there are hints in this letter. You pay attention not only to what she says, but also to the way she's structured her sentences. Then you go over it again because you realize that it's even deeper than that. You look at how she even forms the very letters. There are secrets in the nuances of the actual shape of her letters. You then start looking for the deeper subtle meanings.


Once you've analyzed every aspect, you carefully refold the letter, place it in its envelope and tuck it away for safekeeping. You save this letter because you sense the presence of your beloved within these mere sheets of paper.


Now let's imagine that someone else is reading that letter. Is that person going to feel the presence of someone else's beloved? No. He'd just get the letter's simple meaning, the information. But for you it would be different. You wouldn't just be reading the letter; you'd get involved in it. And through your involvement with the words, nuances, and deeper meanings, you'd meet your beloved.


This, in essence, is learning Torah. Through our involvement with the text, we hear G-d's voice, feel the Divine presence and experience G-d's love and relive the revelation at Sinai each day of our lives.


Therefore, the Torah embodies not only a way of life but also a way to love. The wisdom and commandments of the Torah empower us to love each other and love G-d. Shavuos is a day to celebrate the laws in love and the love in law.

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JWR contributor Rabbi David Aaron is the founder and dean of Isralight, an international organization with programming in Israel, New York South Florida, Philadelphia, Los Angeles and Toronto. He has taught and inspired thousands of Jews who are seeking meaning in their lives and a positive connection to their Jewish roots.

He is the author of the newly released, The Secret Life of G-d, and Endless Light: The Ancient Path of Kabbalah to Love, Spiritual Growth and Personal Power , Seeing G-d and Love is my religion. (Click on links to purchase books. Sales help fund JWR.) He lives in the old City of Jerusalem with his wife and their seven children.





© 2005, Rabbi David Aaron