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July 3, 2008

Rabbi Dr. Abraham J. Twerski: A spiritual budget (TOUCHING!)

Jeff Jacoby: Israel still paying for its defeat

JWisdom:: Re-Jew-venating prayer, Part IV by Rabbi David Aaron

July 2, 2008

Jonathan Tobin: Appeasers Make Poor Patriots

The Kosher Gourmet By Kathleen Purvis: Slaw, y'all: For BBQs or Sabbath dinner, these southern recipes are something else!

JWisdom:: Rabbi Mordechai Becher: Jewish Rx for A Simpler Life

July 1, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q. I think it's important to leave a legacy to my children. How much should I save towards this end?

Paul Greenberg:A President who is history deficient?

JWisdom:: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: Poland's Unique Antisemitism

June 30, 2008

Jonathan Rosenblum: Remembering the architect of Torah Judaism for the modern world

Abe Novick: Hulk: Still a Jew?

JWisdom: : Putting the Spirit Back into Spirituality, Part 2: The Abandoned Child

June 26, 2008

Rabbi Abraham J. Twerski: Quantum leap to evil

Caroline B. Glick: Victimized families must not be allowed to dictate policy

June 25, 2008

Rabbi Yonason Goldson: Today in Biblical History: King Jeroboam of Israel prevents pilgrimage to Jerusalem

Jonathan Tobin: Real Friends and Real Enemies

JWisdom: Raping of reason By Rabbi Sroy Levitansky

June 25, 2008

Steven Emerson: Kristof: Never Mind the Terrorists

Stratfor Intelligence Briefing: Mediterranean Flyover: Telegraphing an Israeli Punch?

JWisdom: Rabbi David Aaron: Re-Jew-venating prayer, Part III

June 24, 2008

Caroline B. Glick: What were they thinking!?

Frank J. Gaffney, Jr.: Guilty knowledge

JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: Warping Innocence

June 23, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Diploma dilemma

Jeff Jacoby: A world without children

JWisdom: Rabbi Dovid Gross: Putting the Spirit Back into Spirituality --- Introduction

June 20, 2008

Rabbi A. Henach Leibowitz: Man: The Crowning Glory of Creation

Caroline B. Glick: Israel's darkest week

JWisdom: We aren't worthy? by Rabbi Sroy Levitansky

June 19, 2008

Rabbi Elazar Meisels: The saints who don't come marchin' in

Chris Christoff: Muslim woman demands an apology from Obama after camera snub

June 18, 2008

Jonathan Tobin: Still Dancing Around Jerusalem

The Kosher Gourmet by Steve Petusevsky: Chilled fruit and vegetable soups

JWisdom: Souls Need A Check Up? by Rabbi Mordechai Becher

June 17, 2008

Rabbi Avi Shafran: Baby Einstein

Caroline B. Glick: Bush's rhetoric, Bush's policies

JWisdom: Re-Jew-venating prayer, Part II by Rabbi David Aaron

June 16, 2008

Varda Branfman: Bob Dylan, won't you please come home?

Diana West: Academic dares to question the 'religion of peace'

JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: Positive Backfire

June 13, 2008

Rabbi Berel Wein: Trading manna for whine

Caroline B. Glick: Peace with friends

JWisdom: From the mouths of … by Rabbi Sroy Levitansky

June 12, 2008

Michael Feldberg: Meet Paul Revere's pal, the Orthodox Jew who played a key role in laying Boston's cultural and business infrastructure

The Kosher Gourmet by Kathy Manweiler: No need to be tempted by Wendy's mandarin chicken salad

JWisdom: Re-Jew-venating prayer, Part I by Rabbi David Aaron

June 11, 2008

Rabbi Avi Shafran: What would Hillel say?

Jonathan Tobin: UNRWA and NGOs: The Real U.N. 'Insult'

JWisdom: Sara Yoheved Rigler: Greatness Made Simple: How a momentary decision shifted life's course and destination

June 6, 2008

Rabbi Pinchas Stolper: Revelation: The basis of faith

Binyamin L. Jolkovsky: Mere hours after becoming Israel's new 'best friend' Obama backtracks on status of Jerusalem

Caroline B. Glick: UN choosing to protect rogue nuclear programs

JWisdom: Sameness in difference by Rabbi Sroy Levitansky

June 5, 2008

David Lightman: Now Obama wants to be Israel's newest 'best friend'

Obama's remarks to AIPAC policy conference

The Kosher Gourmet By Ethel G. Hofman: Shavous cuisine: Ruby Fruit Soup, Lokshen Kugel with Cheese, Key Lime Curd, Calsone Casserole Frittata with Wild Mushrooms, Sun-dried tomatoes and Olives, Baked Tilapia with Pepper Cheese Cream and Brown Sugar Shortbread

JWisdom: Why a Jewish Jerusalem makes so many nervous by Rabbi Mordechai Becher

June 4, 2008

Jonathan Rosenblum: A different sort of 'religious broadcaster'

Jonathan Tobin: Misgivings on the Road to Damascus

JWisdom: 44 Years Without An Argument? by Sara Yoheved Rigler

June 3, 2008

Daniel Pipes: Obama vs. McCain on the Middle East

Everything's Relative: There is a crisis growing in Orthodox synagogues worldwide, reveals Jordan "Gorf" Gorfinkel

JWisdom: White Facades; Black Secrets by Rabbi Mordechai Becher

June 2, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: Lie to outsmart discriminator?

He writes the songs that make our souls sing:Gavriel Aryeh Sanders interviews Jewish music legend Ben Zion Shenker; includes stirring, uplifting song

JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: Of laws and lives

March 22, 2007

J-Rhythms with Avraham Rosenblum: JWR's cutting-edge music program showcasing performers -- singers, song writers, musicians, and bands -- who learn and live the Torah lifestyle (OUR NEWEST IGODCAST !)

Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review April 19, 2005 / 10 Nisan, 5765

College taught her not to be a heterosexual

By Dennis Prager


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http://www.JewishWorldReview.com | Perhaps the most important argument against same-sex marriage is that once society honors same-sex sex as it does man-woman sex, there will inevitably be a major increase in same-sex sex. People do sexually (as in other areas) what society allows and especially what it honors.

One excellent example illustrating this is an article recently written in the McGill University newspaper by McGill student Anna Montrose. In it, she wrote:

"It's hard to go through four years of a Humanities B.A. reading Foucault and Butler and watching 'The L Word' and keep your rigid heterosexuality intact. I don't know when it happened exactly, but it seems I no longer have the easy certainty of pinning my sexual desire to one gender and never the other."

(Michel Foucault is a major French "postmodern" philosopher; Judith Butler is a prominent "gender theorist" at UC Berkeley; and "The L-Word" is a popular TV drama about glamorous lesbians.)

I interviewed Anna Montrose, a bright and articulate 22-year-old woman, on my syndicated radio show. She is a fine example of the type of thinking and behavior a homosexuality-celebrating culture — such as that at our universities — produces.

The following are selected excerpts, edited for reasons of space, from that interview.

DP: Prior to attending university you had your 'rigid heterosexuality' intact. Is that correct?

AM: I think that that's pretty fair to say.

DP: So you and I both believe that how people behave sexually, including which sex they will engage with sexually, is largely determined by society and not by nature.

AM: Yeah, I completely agree.

DP: Gay rights activists say the opposite. They say that whether you act homosexually or not is fixed; and I don't believe it's fixed necessarily at all and neither do you.

AM: But I think that [the activists'] argument has a political purpose, which is to counter the argument that heterosexuality is fixed.

DP: I agree with you. But we both think that they're not telling the truth for the sake of making a political argument.

Since we both agree that largely whom we have sex with and sexual behavior generally are culturally determined, the only question is: Would we like culture to determine [these things] one way or the other? I think 'yes' and you think 'not'. I have a heterosexual preference because my values tell me that male/female love is the ideal. You don't think it's the ideal. Is that fair?

AM: I think that it's one of many options.

DP: It's not necessarily a good thing to teach heterosexual behavior as the ideal?

AM: Yeah.

DP: You didn't know you were sexually attracted to women until you went to university? You had lived 18 years and thought you were only sexually attracted to males.

AM: That's true, but I also had never had a boyfriend either. I didn't date —

DP: Whether one has a boyfriend or girlfriend is very different from what one wants to have and where one's sexual fantasies lie.

AM: Yeah, that's completely true.

DP: All I'm saying about sexual choices is that society has a deep impact on sexual choices including whether it's same sex or opposite sex. So my whole position is: Thousands of years of Western civilization preferring male-female bonding leading to marriage and family is a good thing, and Anna feels that it's a bad thing. Is that totally fair? Or am I putting words in your mouth?

AM: I don't think it's necessarily preferable. I think that people should be able to make their own choices.

DP: So one is as good as the other.

AM: Yeah.

DP: So you're saying that for thousands of years, Western society has been wrong for preferring male-female marital bonding.

AM: I only think it's wrong in that it limits other possibilities, which are equally good.

DP: So it is wrong to tell people, wrong to tell little girls, to suggest in any way, subtly or non-subtly, that they should grow up and marry a boy?

AM: Yeah, I don't think that you should force anyone into —

DP: You said 'forced,' I just said 'suggest.'

AM: How would you just gently tell someone?

DP: By saying, for example, "Well, are you going to marry Jerry or Tony?" instead of, "Are you going to marry Jerry or Barbara?"

AM: I think that the coercion is on a sort of deeper level.

DP: So you feel it's [coercion] to suggest to a girl only male options for marriage?

AM: Right.

DP: Have you acted upon your new revelation of not being a rigid heterosexual?

AM: What do you mean 'acted on'?

DP: Well, had sexual contact with females.

AM: I guess I have, yeah.

DP: Have you had with a male?

AM: I had. I had a boyfriend for a year.

DP: Is there any difference or are they both equally meaningful to you?

AM: Well, there is definitely a difference, but they are also both meaningful.

DP: At this point, do you hope to marry one day?

AM: I haven't really decided on that.

DP: You don't even have that hope? You haven't decided on the hope? I asked if you hoped, not if you decided.

AM: Do I hope to marry? I don't know if I'm going to marry or not.

DP: I didn't ask if you knew; I was asking if you're hoping.

AM: I'm not sure what the difference is.

DP: I hope to win the lottery, but I don't expect to. There is a very big difference. So I'm asking if you hoped to.

AM: Well, hope would imply that that would be ideal. But I'm not going to say that getting married would be ideal. But I'm also not against marriage; I mean you get insurance benefits by getting married so I can definitely see a case where I would get married.

DP: For insurance benefits?

AM: Yeah.

DP: That's why you would marry?

AM: And tax benefits as well. It's very convenient.

Every weekday JewishWorldReview.com publishes what many in in the media and Washington consider "must-reading". Sign up for the daily JWR update. It's free. Just click here.

JWR contributor Dennis Prager hosts a national daily radio show based in Los Angeles. He the author of, most recently, "Happiness is a Serious Problem". Click here to comment on this column.


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