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July 3, 2008

Rabbi Dr. Abraham J. Twerski: A spiritual budget (TOUCHING!)

Jeff Jacoby: Israel still paying for its defeat

JWisdom:: Re-Jew-venating prayer, Part IV by Rabbi David Aaron

July 2, 2008

Jonathan Tobin: Appeasers Make Poor Patriots

The Kosher Gourmet By Kathleen Purvis: Slaw, y'all: For BBQs or Sabbath dinner, these southern recipes are something else!

JWisdom:: Rabbi Mordechai Becher: Jewish Rx for A Simpler Life

July 1, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q. I think it's important to leave a legacy to my children. How much should I save towards this end?

Paul Greenberg:A President who is history deficient?

JWisdom:: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: Poland's Unique Antisemitism

June 30, 2008

Jonathan Rosenblum: Remembering the architect of Torah Judaism for the modern world

Abe Novick: Hulk: Still a Jew?

JWisdom: : Putting the Spirit Back into Spirituality, Part 2: The Abandoned Child

June 26, 2008

Rabbi Abraham J. Twerski: Quantum leap to evil

Caroline B. Glick: Victimized families must not be allowed to dictate policy

June 25, 2008

Rabbi Yonason Goldson: Today in Biblical History: King Jeroboam of Israel prevents pilgrimage to Jerusalem

Jonathan Tobin: Real Friends and Real Enemies

JWisdom: Raping of reason By Rabbi Sroy Levitansky

June 25, 2008

Steven Emerson: Kristof: Never Mind the Terrorists

Stratfor Intelligence Briefing: Mediterranean Flyover: Telegraphing an Israeli Punch?

JWisdom: Rabbi David Aaron: Re-Jew-venating prayer, Part III

June 24, 2008

Caroline B. Glick: What were they thinking!?

Frank J. Gaffney, Jr.: Guilty knowledge

JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: Warping Innocence

June 23, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Diploma dilemma

Jeff Jacoby: A world without children

JWisdom: Rabbi Dovid Gross: Putting the Spirit Back into Spirituality --- Introduction

June 20, 2008

Rabbi A. Henach Leibowitz: Man: The Crowning Glory of Creation

Caroline B. Glick: Israel's darkest week

JWisdom: We aren't worthy? by Rabbi Sroy Levitansky

June 19, 2008

Rabbi Elazar Meisels: The saints who don't come marchin' in

Chris Christoff: Muslim woman demands an apology from Obama after camera snub

June 18, 2008

Jonathan Tobin: Still Dancing Around Jerusalem

The Kosher Gourmet by Steve Petusevsky: Chilled fruit and vegetable soups

JWisdom: Souls Need A Check Up? by Rabbi Mordechai Becher

June 17, 2008

Rabbi Avi Shafran: Baby Einstein

Caroline B. Glick: Bush's rhetoric, Bush's policies

JWisdom: Re-Jew-venating prayer, Part II by Rabbi David Aaron

June 16, 2008

Varda Branfman: Bob Dylan, won't you please come home?

Diana West: Academic dares to question the 'religion of peace'

JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: Positive Backfire

June 13, 2008

Rabbi Berel Wein: Trading manna for whine

Caroline B. Glick: Peace with friends

JWisdom: From the mouths of … by Rabbi Sroy Levitansky

June 12, 2008

Michael Feldberg: Meet Paul Revere's pal, the Orthodox Jew who played a key role in laying Boston's cultural and business infrastructure

The Kosher Gourmet by Kathy Manweiler: No need to be tempted by Wendy's mandarin chicken salad

JWisdom: Re-Jew-venating prayer, Part I by Rabbi David Aaron

June 11, 2008

Rabbi Avi Shafran: What would Hillel say?

Jonathan Tobin: UNRWA and NGOs: The Real U.N. 'Insult'

JWisdom: Sara Yoheved Rigler: Greatness Made Simple: How a momentary decision shifted life's course and destination

June 6, 2008

Rabbi Pinchas Stolper: Revelation: The basis of faith

Binyamin L. Jolkovsky: Mere hours after becoming Israel's new 'best friend' Obama backtracks on status of Jerusalem

Caroline B. Glick: UN choosing to protect rogue nuclear programs

JWisdom: Sameness in difference by Rabbi Sroy Levitansky

June 5, 2008

David Lightman: Now Obama wants to be Israel's newest 'best friend'

Obama's remarks to AIPAC policy conference

The Kosher Gourmet By Ethel G. Hofman: Shavous cuisine: Ruby Fruit Soup, Lokshen Kugel with Cheese, Key Lime Curd, Calsone Casserole Frittata with Wild Mushrooms, Sun-dried tomatoes and Olives, Baked Tilapia with Pepper Cheese Cream and Brown Sugar Shortbread

JWisdom: Why a Jewish Jerusalem makes so many nervous by Rabbi Mordechai Becher

June 4, 2008

Jonathan Rosenblum: A different sort of 'religious broadcaster'

Jonathan Tobin: Misgivings on the Road to Damascus

JWisdom: 44 Years Without An Argument? by Sara Yoheved Rigler

June 3, 2008

Daniel Pipes: Obama vs. McCain on the Middle East

Everything's Relative: There is a crisis growing in Orthodox synagogues worldwide, reveals Jordan "Gorf" Gorfinkel

JWisdom: White Facades; Black Secrets by Rabbi Mordechai Becher

June 2, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: Lie to outsmart discriminator?

He writes the songs that make our souls sing:Gavriel Aryeh Sanders interviews Jewish music legend Ben Zion Shenker; includes stirring, uplifting song

JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: Of laws and lives

March 22, 2007

J-Rhythms with Avraham Rosenblum: JWR's cutting-edge music program showcasing performers -- singers, song writers, musicians, and bands -- who learn and live the Torah lifestyle (OUR NEWEST IGODCAST !)

Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review April 15, 2005 / 6 Nissan, 5765

Look who's talking

By Rabbi David Aaron


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The truth about gossip


“For what do we live, but to make sport for our neighbours, and laugh at them in our turn?”

                       — Jane Austen

“Gossip is a sort of smoke that comes from the dirty tobacco-pipes of those who diffuse it: it proves nothing but the bad taste of the smoker.”

                       — George Elliot

“ Whoever speaks with an evil speech — lashon hara — is as if he denied G-d . . . Evil speech kills three people — the one who says it, the one who accepts it, and the one about whom it is said.”

                       — Maimonides, Hilchos Deos 7:3

http://www.JewishWorldReview.com | A philosopher once said, "If a man finds himself, he has a mansion in which he can live for the rest of his life." I would like to add: If a man does not find himself he can build mansion after mansion and try to compensate for the loss of self, but huge as his mansion may be, it won't do the trick.


The real you-the soul- is not at home in the ego. Unless you find your true home, no house — no matter how big — will be a home.


Where is the soul at home?


King David poetically put it in his Psalms: "Only one request I have of G-d, and this I will repeatedly ask: To sit in the House of G-d all the days of my life."


The soul is at home only within the Soul of souls — G-d. And when we find our souls, ourselves, within G-d, we find G-d manifest within us.


The Torah recounts that G-d instructed the Israelites to build a sanctuary, telling Moses "Let them build a sanctuary and I will dwell in them." Note that G-d did not say "I will dwell in the sanctuary." G-d said "in them."


When we are at home within G-d, G-d is at home within us.


The Kabbalah refers to the root of our existence as vessels. However, the original formation of the vessels were as individual points. Each vessel viewed itself as a self-defined point, separate of the others, and when they all wanted to receive God's light independently, they broke. Had they joined together they could have held the light, but acting independently they fell apart.


Clearly the Kabbalah is talking about an egotistical world where people believe that "each to his own." It's a world where the ego is telling us that we are all separate, independent characters and have nothing to do with each other. The ego says that putting another person down brings you higher up. The ego says there isn't enough for everybody so grab what you can. The ego says it's you against me. The ego's motto is: It is not whether you win or lose it's whether I win or lose.


It's the ego that wants to grab more territory, because it never feels secure, always wants more. It's the ego that goes to war. In such an egotistical world, there can be no peace — peace among us or peace within us.


Yet we yearn for peace - inner peace and peace in the world. And the latter cannot come without the former.

PEACE
One night the telephone awoke me from a sound sleep. It was my friend Jake. Ignoring my sleep slurry voice, he says anxiously, "I've got to come over."


"What? What's the matter?"


"I am by myself at home."


"Yeah?"


"You don't understand. I am by myself. I've got to come over."


"But I am sleeping."


"But I can't sleep."


"Why not?"


"I hate being alone."


I wanted to say, "Well, I love it — good night," but I didn't. I let Jake come over and keep me awake the rest of the night. Maybe it was worth it, because I did learn something from Jake. If you are not at peace with yourself, you are not going to like yourself for company. You can't sleep — you can have no rest.


Since then I have met hundreds of Jakes. People who are gregarious, very social, always laughing, joking and gossiping. People who are always busy, busy, busy, trying to fill every possible moment with work or activity or mind-numbing entertainment. Always talking-they have an opinion about everything and everyone. Anything to prevent that dreadful moment of silence when they can no longer drown out the cry of their soul craving genuine love and connection.


I remember when I was a teenager, there was rock and roll album that had this written on the bottom: "For best results, play at full blast." That was really what it was all about. Tune out your soul. Just blitz out. "Gimme the beat boys and free my soul, I want to get lost in your rock and roll and drift away."


You may succeed, but only for a little while. Because the soul is strong. It roars like a restless lion in its cage, rattling the bars of the cage the ego has built for it.


As long as the ego insists on breaking the world into separate pieces, setting one against the other, there can be no peace outside and therefore no peace inside. The soul knows its true identity is bound up with all other souls and G-d — the Soul of souls. But as long as it is imprisoned in the ego, the soul moans and cries and is in pain. You feel you are in a war zone.


The Hebrew word for peace is "shalom" is also the word for completeness. The soul is never complete or at peace in the ego. Although the ego thinks it is complete, self-defined and self-confined, that is an illusion.


Good illustrations of this are many of the ingenious works of Escher. Take for instance his 1938 work "Fish and Birds." All the figures are painted so closely together that the back of a fish is the wing of the bird and so forth, and yet each seems complete unto itself as if it does not rely on those around it. But, if you were to remove a fish or a bird, they would all disappear.


The irony is that he who thinks he is complete, self-contained and can knock others down, lives an illusion. He is truly incomplete and is knocking himself down with those he gossips about and slanders. However, he who knows he is incomplete and always seeks to love and nurture others is upon the path towards true completeness.


When the soul adopts the ego attitude, it is not at peace — it feels incomplete and pained by the isolation created by the ego. And the soul cries, "Out of the straits have I called, O G-d, He answered me with liberation. (Psalms 118:5). Hearing the cry of your soul, your true inner self, is the beginning of spiritual freedom.

SUFFERING AND HEALING
The theme of the soul's journey on earth is freedom from the ego. This process must happen. The question is whether you will gather your own strength and choose to transcend the ego, or whether the external stimuli of pain will be necessary.


The ego says "It's my life and I'm doing it my way." Pain challenges that. It is there to remind us that there is a power beyond ourselves that we cannot ignore. The ego says "I alone am in control of my life." Pain says, "Are you so sure?"


It is a basic principle in Judaism that all that happens to us is for our good and growth. Pain is not G-d's revenge for failing to obey. Pain is an alternative path, compassionately offered by G-d to help us transcend our ego and reach our highest goals. The great sage Rabbi Akiva understood that when he said, "Suffering is precious to me" (Sanhedrin 101a)


Pain from the soul's perspective isn't a vengeful punishment, rather it is a liberating force, freeing us from the ego and guiding us back to our true self- at one with G-d and each other.


It is only the ego that sees the pain as punishment, because the ego has got this "it's me against the world ... it's me against G-d" mentality. But the truth is that pain can be therapeutic — a natural reaction to an unnatural and unhealthy situation.


Let's say you eat something unhealthy and your stomach begins to hurt. Is your stomach punishing you or is the pain part of the stomach overcoming an unnatural element within it.


I remember when my wife and I decided to change our diet which used to consist of a lot of junk food and to start to eat healthy. One day, after a month of Tofu, brown rice, and soy milk, we had a small lapse. We threw caution to the wind, and by way of congratulating ourselves on how good we'd been, we binged out on junk food — just for one meal, you understand.


Well, lo and behold, we got these terrible stomach pains — both of us. This did not make sense. This was food we used to eat all the time and we never got sick before. But now, when we are supposed to be feeling good, we have such a painful reaction.


We called our holistic doctor to complain. And you know what he said? "Before you were so unhealthy that your body did not even react, but now that it is healthier, your body has the strength to warn you not to do it again. It's painstakingly trying to eject the junk you put into it."


Pain (whether physical or mental) can sometimes mean that a healthy soul is reacting to an unhealthy situation, such as an over identification with the ego and body. To ignore the pain means to turn it into suffering, and that is the ultimate disaster.


Now, don't get me wrong. I am not saying that there are no physical reasons for pain. Of course there are. But I am saying that fighting the pain only with medicine is to miss its point. Medicine can only remove the symptoms but will not solve the problem if the source is in the soul and your loveless lifestyle. It is important to seek medical help for your pain, but to disregard the spiritual source of all this and not seek spiritual healing is only to deny the problem and therefore to guarantee it will resurface elsewhere.


Now sometimes a bizarre thing may happen. You disregard the call of the soul, and the pain goes away without any healing. Naturally, your ego is triumphant. It won over the soul. But did it?


I remember going to the dentist one day for a routine check-up. He tapped on one of my teeth and asked, "Does that hurt?"


I answered, "No."


"Did it ever hurt?"


"Actually it did real bad. But you know what? I just ignored it, and eventually the pain went away. The dentist laughed. "You know why it doesn't hurt any more? It's dead."


My tooth was dead, and I had to have very expensive root canal work done on it, just so it wouldn't fall out of my mouth.


Ignoring the spiritual source of pain also catches up to you sooner or later.


When we talk bad about others for no other reason than knock them down and gossip we take ourselves down with them. We hurt them and ourselves.

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HAVE YOU READ ...
"The Secret Life of G-d"?
 

You've been inspired by our master teacher's weekly column. He's provocative. He makes you think. You should consider purchasing his books. Sales help fund JWR.


JWR contributor Rabbi David Aaron is the founder and dean of Isralight, an international organization with programming in Israel, New York South Florida, Philadelphia, Los Angeles and Toronto. He has taught and inspired thousands of Jews who are seeking meaning in their lives and a positive connection to their Jewish roots.

He is the author of the newly released, The Secret Life of G-d, and Endless Light: The Ancient Path of Kabbalah to Love, Spiritual Growth and Personal Power , Seeing G-d and Love is my religion. (Click on links to purchase books. Sales help fund JWR.) He lives in the old City of Jerusalem with his wife and their seven children.



© 2005, Rabbi David Aaron