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July 24, 2008

Rabbi Berel Wein: On the road again --- and again and again

Richard Z. Chesnoff: Mideast Refugees --- Failure vs. Success

JWisdom:: Word power is about more than vocabulary by Rabbi Sroy Levitansky

July 23, 2008

Jonathan Tobin: The Mufti of Jerusalem's Nazi ideology lives on among contemporary Islamists

The Kosher Gourmet by Joe Gray: Smoked paprika turkey meatballs simmered in red wine and tomato sauce

JWisdom:: 'Routine' doesn't need to mean ‘rote’ By Rabbi David Aaron

July 22, 2008

Yossi Klein Halevi: Dear Barack Obama

Elliot B. Gertel: Eli Stone: Self-indulgent, arrogant corporate attorney as modern-day prophet

JWisdom:: Three Weeks - Nine Days - One Purpose by Rabbi Mordechai Becher

July 21, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Spending your kids' money

Mitch Albom: A grim exchange illustrates a key difference

JWisdom:: The Holocaust in the Perspective of Faith: Hammered on the Anvil --- Severed by the Sickle by Rabbi Nosson Scherman

July 18, 2008

Rabbi Nathan Lopes Cardozo: The Sanctification and Importance of Time

Caroline B. Glick: US wants it absolutely clear it has no intention of attacking Iran's nuclear installations

Mona Charen: What can you say about a people who welcome a child murderer as a hero?

JWisdom:: Living a dog's life, dawg? by Rabbi Dovid Gross

July 17, 2008

Steven Emerson: Deals with devils

Libby Lazewnik: One Step at a Time

JWisdom:: Leader the follower? by Rabbi Sroy Levitansky

July 16, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Poaching humans

The Kosher Gourmet by Linda Gassenheimer: Meaty pasta salad with summer berries perfect for warm evenings

JWisdom:: Keeping A Secret by Rabbi Mordechai Becher

July 15, 2008

Dennis Prager: False Equation: Opposing Same-Sex Marriage and Opposing Interracial Marriage

Joel Greenberg: Researchers look to Israeli circumcision program to help combat AIDS 'Alternatives' to Logic Won't Work

JWisdom:: Re-Jew-venating prayer, Part V: Why Judaism ISN'T Spiritual by Rabbi David Aaron

July 14, 2008

Jonathan Rosenblum: A warning from Canada to those who value life

Jonathan Tobin: 'Alternatives' to Logic Won't Work

JWisdom:: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: Poland's Unique Antisemitism, Part II

July 11, 2008

Rabbi Francis Nataf: It's hard to be humble when you're great

Caroline B. Glick: A tale of two hostages

JWisdom:: Profane for Prophet by Rabbi Sroy Levitansky

July 8, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q. Duty to save gullible from themselves?

Frank J. Gaffney, Jr.: Islamists have the West just where they want us

JWisdom:: Putting the Spirit Back into Spirituality, Part 3: The Fully Loaded Human Being by Rabbi Dovid Gross

July 3, 2008

Rabbi Dr. Abraham J. Twerski: A spiritual budget (TOUCHING!)

Jeff Jacoby: Israel still paying for its defeat

JWisdom:: Re-Jew-venating prayer, Part IV by Rabbi David Aaron

JWisdom:: The Moses Method by Rabbi Sroy Levitansky

July 2, 2008

Jonathan Tobin: Appeasers Make Poor Patriots

The Kosher Gourmet By Kathleen Purvis: Slaw, y'all: For BBQs or Sabbath dinner, these southern recipes are something else!

JWisdom:: Rabbi Mordechai Becher: Jewish Rx for A Simpler Life

July 1, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q. I think it's important to leave a legacy to my children. How much should I save towards this end?

Paul Greenberg:A President who is history deficient?

JWisdom:: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: Poland's Unique Antisemitism

June 30, 2008

Jonathan Rosenblum: Remembering the architect of Torah Judaism for the modern world

Abe Novick: Hulk: Still a Jew?

JWisdom: : Putting the Spirit Back into Spirituality, Part 2: The Abandoned Child

June 26, 2008

Rabbi Abraham J. Twerski: Quantum leap to evil

Caroline B. Glick: Victimized families must not be allowed to dictate policy

June 25, 2008

Rabbi Yonason Goldson: Today in Biblical History: King Jeroboam of Israel prevents pilgrimage to Jerusalem

Jonathan Tobin: Real Friends and Real Enemies

JWisdom: Raping of reason By Rabbi Sroy Levitansky

June 25, 2008

Steven Emerson: Kristof: Never Mind the Terrorists

Stratfor Intelligence Briefing: Mediterranean Flyover: Telegraphing an Israeli Punch?

JWisdom: Rabbi David Aaron: Re-Jew-venating prayer, Part III

June 24, 2008

Caroline B. Glick: What were they thinking!?

Frank J. Gaffney, Jr.: Guilty knowledge

JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: Warping Innocence

June 23, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Diploma dilemma

Jeff Jacoby: A world without children

JWisdom: Rabbi Dovid Gross: Putting the Spirit Back into Spirituality --- Introduction

June 20, 2008

Rabbi A. Henach Leibowitz: Man: The Crowning Glory of Creation

Caroline B. Glick: Israel's darkest week

JWisdom: We aren't worthy? by Rabbi Sroy Levitansky

June 19, 2008

Rabbi Elazar Meisels: The saints who don't come marchin' in

Chris Christoff: Muslim woman demands an apology from Obama after camera snub

June 18, 2008

Jonathan Tobin: Still Dancing Around Jerusalem

The Kosher Gourmet by Steve Petusevsky: Chilled fruit and vegetable soups

JWisdom: Souls Need A Check Up? by Rabbi Mordechai Becher

June 17, 2008

Rabbi Avi Shafran: Baby Einstein

Caroline B. Glick: Bush's rhetoric, Bush's policies

JWisdom: Re-Jew-venating prayer, Part II by Rabbi David Aaron

June 16, 2008

Varda Branfman: Bob Dylan, won't you please come home?

Diana West: Academic dares to question the 'religion of peace'

JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: Positive Backfire

March 22, 2007

J-Rhythms with Avraham Rosenblum: JWR's cutting-edge music program showcasing performers -- singers, song writers, musicians, and bands -- who learn and live the Torah lifestyle (OUR NEWEST IGODCAST !)

Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review April 1, 2004 / 11 Nissan, 5764

Hope and fear in Germany

By Suzanne Fields


http://www.jewishworldreview.com | BERLIN — This is an ugly city of considerable beauty.


Brandenberg Gate, Berlin

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Historical memory, like its architecture, is an aesthetic mix of emotions — crude and sumptuous, vulgar and ambitious, hateful and generous. A Jewish visitor walking through the modern metropolis is aggressively assaulted by monuments testifying to the evil of the previous century, while declaring the 21st-century German's willingness to reflect on this cruel past while looking with an energetic spirit to a better future.


Nothing about Berlin is static. A tourist rides a roller coaster of attitudes through an artless design that challenges the spirit to accept that the past is past. The subway station at Hausvogteiplatz is a metaphor for the New Berlin. The visitor climbs from the underground into the light on steps memorializing each of the textile factories that were "Aryanized" by the Nazis in the 1930s.


"Aryanization," or "transfer of Jewish businesses to Aryan hands," was how Jews were forced to sell their businesses for prices far below their actual value. The Berlin fashion industry disappeared from this neighborhood with "Aryanization."


Several generations of the Mendelssohn family presided over the family's bank in the neighborhood until the Nazis "Aryanized" it. Though the Mendelssohns had converted to Christianity, the Nazis considered them unreconstructed Jews anyway. Berliners recently placed a bronze plaque at the entrance of the building that once housed the bank. It's engraved with a crane, the Mendelssohn family's logo, emblematic of vigilance, duty and responsibility.


The Mendelssohns were typical of Jews often regarded by others of their race as more German than Jewish, contributors to the business and cultural life of Berlin before Hitler. The Mendelssohn women held salons for great German writers, artists and composers.


Moses Mendelssohn, founder of the family dynasty, entered Berlin in the middle of the 18th century through the only gate open to the Jews — the gate for pigs and cows. Although he became known as the "German Socrates," and once edged Emanuel Kant for first prize in a contest sponsored by the philosophical society of Berlin, he suffered many personal indignities simply for his race, indignities illustrated in the city's Jewish Museum.

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More than any other European country, Germany confronts its history of anti-Semitism (sometimes with a heavy hand) through museums, monuments, libraries and conferences, extensively documenting the horrors of the Holocaust. But anti-Semitism survives, in two varieties.


The weakest variety is expressed by the neo-Nazis, who spread their venom to include the homeless, the punks, the leftists and gays as well as Jews. Most anti-Semitic incidents are aimed at links between Jews and the politics of Israel and the United States, incidents often perpetrated by radical Muslims.


A report on anti-Semitism in Europe, commissioned last year by the European Union and conducted by the Center for Research on Anti-Semitism at the Technical University in Berlin, describes both varieties. In one example, two Jewish women, walking on a Berlin street, are attacked because each wears a Star of David on a necklace. In another example, a leaflet decrying "globalization" depicts Uncle Sam with a stereotypical Jewish nose.


The European Union initially suppressed this report on anti-Semitism because "the focus on Muslim and pro-Palestinian perpetrators . was judged inflammatory." (But isn't "inflammatory" the whole point of anti-Semitism?)


When I attended Friday night services at the Fraenkelufer synagogue in the Kreuzberg section of Berlin, the security guards asked for identification. A Molotov cocktail had been thrown into the courtyard. The service was held in what had been a small wing of the original synagogue, built in 1916. The larger structure was set on fire on Kristallnacht, "the night of broken the glass" in November 1938, when Nazis attacked Jewish synagogues and businesses.


The congregation of about 100 now worships before a simple wooden ark that holds the Torah. Plain white walls, with spare neoclassical columns and graceful candelabras, project an ancient piety in spirited voices raised in song and prayer.


After the service, I joined a small group of young adults, both Christians and Jews, to celebrate the Sabbath. The hosts were recently married. The husband, born in Germany, and his wife, a Russian Jew who recently came to Berlin, had met as tour leaders at the Jewish Museum. They're expecting their first child and they rejoice in being able to raise their baby as a Jew in Berlin.


We said prayers for bread and wine in Hebrew and enjoyed lively conversation amid the shimmering Sabbath lights like so many Jews had done before us in Berlin. Our prayers and songs kindled ancient memories of hope ... and fear.

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