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May 9, 2008

Rabbi Abraham J. Twerski: Reverence, Yes; Worship, No

Mona Charen: Did Israel Drive Out the Arabs 60 Years Ago?

JWisdom: Ultimate opportunities by Rabbi Sroy Levitansky

May 8, 2008

Rabbi Nathan Lopes Cardozo: Israel at 3,500+

Jonathan Tobin: Still Fighting the Same War

Steven Plaut: How ‘nakba’ proves the fiction of a Palestinian Nation

JWisdom: Taking Israel for Granted? by Rabbi Mordechai Becher

May 7, 2008

Rabbi Hillel Goldberg: Israel is irrelevant to the Israeli-Palestinian conflict

Dion Nissenbaum: Latest Olmert scandal could derail efforts to force Israel's compromises

JWisdom: My Inner Ventriloquist by Sara Yoheved Rigler

May 6, 2008

Caroline B. Glick: Anti-Zionism at 60

The Kosher Gourmet By Ethel G. Hofman: In honor of Israel's 60th anniversary, the former president of the International Association of Culinary Professionals, whose members included the likes of Julia Child, is back with a smorgasbord featuring the taste and essence of the Jewish homeland

JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: Jewish Deer in Nazi Headlights

May 5, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Busy work

Jonathan Mark: Remarkable half-century old Mike Wallace interview with Abba Eban puts current anti-Israel sentiment into perspective

May 2, 2008

Rabbi Berel Wein: Rote religiosity

Caroline B. Glick: Whitewashing Hamas

JWisdom: Parent trap?

May 1, 2008

David Zwiebel: Faith communities can learn from Orthodox Jews in stimulating private philanthropy for religious education

George Friedman and Peter Zeihan of Stratfor: The Shift Toward an Israeli-Syrian Agreement

JWisdom: It's time to wake up by Rebbetzin Esther Jungreis

April 30, 2008

Jonathan Tobin: Pennsylvania's Democratic slugfest may leave some Jewish votes up for grabs

The Kosher Gourmet by Linda Gassenheimer: Fresh herbs, sauteed veal and tiny creamer potatoes makes a light spring dinner

JWisdom: How to Build a Mentch by Rabbi Mordechai Becher

April 29, 2008

Daniel Pipes: Barack Obama's Muslim Childhood

Joel Brinkley: On human rights, the U.N. once again strikes out

JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: When The Truth is Unbelievable

April 28, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: I'm often stuck in the doctor's waiting room for hours! Doesn't he owe me something for my wasted time?

Steven Emerson: New U.S. government policy advises agencies to avoid using some of the very same words that make up terror groups' names

JWisdom: Why You & I Never Die: A Jewish View of Immortality, Part I by Rabbi David Aaron

April 25, 2008

Rabbi Mitchell Wohlberg: Schadenfreude isn't kosher for Passover --- or at any other time

Rabbi Berel Wein: The secret of how the data bank of memory is transferred from one generation to the next

JWisdom: Stepping Up to A Higher Spiritual Life by Rabbi Lawrence Kelemen, Part III

April 24, 2008

Rabbi Nathan Lopes Cardozo: The successful failure

Fred Burton and Scott Stewart of Stratfor: Placing the terrorist threat to the food supply in perspective

JWisdom: Stepping Up to A Higher Spiritual Life by Rabbi Lawrence Kelemen, Part II

April 23, 2008

Connie Ogle: An intricate game of a novel

Jonathan Tobin: Making Sense of the 'J Street' Jive

JWisdom: Stepping Up to A Higher Spiritual Life by Rabbi Lawrence Kelemen

April 22, 2008

Jonathan Rosenblum: Why Israel's 'Leaven law' matters

Caroline B. Glick: Obama the Savior

April 18, 2008

Rabbi Harvey Belovski: Multimedia tool of antiquity

Caroline B. Glick: Revealed Truths vs. revealed lies

JWisdom: More than miracles by Rabbi Sroy Levitansky

April 17, 2008

Rabbi Avi Shafran: Deconstructing Dayeinu

Rabbi Elazar Meisels: Is innovation at the Seder a slap at tradition?

JWisdom: Discovering Your Divine Mission, Part III by Rabbi David Aaron

April 16, 2008

Jonathan Tobin: A Prayer for Sderot's Children

Ethel G. Hofman: Sumptuous Seder

JWisdom: The Divine is in the details by Rabbi Mordechai Becher

April 15, 2008

Rabbi Dovid Zauderer: Let Charlton Heston Go!

Frank J. Gaffney, Jr.: Jimma, tyranny's enabler

JWisdom: Relationships: Beyond Mars & Venus, Part IV by Dr. Lisa Aiken

April 14, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: The Snitching Supervisor

Jonathan Tobin: Forget the Fun and Games!

JWisdom: Sincerity is Valued Most by Rabbi Abraham J. Twerski, M.D.

April 11, 2008

Rabbi David Gutterman: A Mystery in the Middle East

Caroline B. Glick: Why Ahmadinejad smiles

JWisdom: Elevated illness by Rabbi Sroy Levitansky

April 10, 2008

Stratfor Intelligence Briefing by George Friedman: A Mystery in the Middle East

The Kosher Gourmet By Steve Petusevsky: The spring elegance of asparagus

JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: The Power of Rational Lies

April 9, 2008

Michael Feldberg: An all but forgotten Colonial doctor who put his Jewish values before his life

Jordan "Gorf" Gorfinkel's "Everything's Relative" gets philosophical

JWisdom: Four Rabbis in Bnei Brak by Rabbi Mordechai Becher

April 8, 2008

Caroline Glick: Covering for the enemy

Elliot B. Gertel: 'House' goes Hasidic

JWisdom: Relationships: Beyond Mars & Venus, Part III by Dr. Lisa Aiken

April 7, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: I have a translating business. Recently someone asked me to translate some financial documents that are clearly forged. Should I agree?

Jonathan Rosenblum : Israel is unwittingly helping to fuel the international campaign of delegitimization against it

JWisdom: Matzah and leaven as a life philosophy by Rabbi Abraham J. Twerski, M.D.

April 4, 2008

Rabbi Abraham J. Twerski: The Mystery of Suffering

Caroline B. Glick: Fear of democracy

JWisdom: Dirty Jews by Rabbi Sroy Levitansky

April 3, 2008

Rabbi Y. Y. Rubinstein: Parents --- and the children who would be them

The Kosher Gourmet by Kathy Manweiler: Tempted by restaurant dressings? Don't be. Here are recipes that can be made at home, healthier!

JWisdom: The importance of retaining a 'slave mentality' by Rabbi Mordechai Becher

April 2, 2008

Mitch Albom: Child abuse, disguised as faith

Jonathan Tobin: Unreasonable Accommodations

JWisdom: Holocaust in the Perspective of Faith with Rabbi Nosson Scherman: Eliminating Jewish Influence over Germans

March 22, 2007

J-Rhythms with Avraham Rosenblum: JWR's cutting-edge music program showcasing performers -- singers, song writers, musicians, and bands -- who learn and live the Torah lifestyle (OUR NEWEST IGODCAST !)

Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review March 25, 2005 / 14 Adar II, 5765

Purim: Secrets behind the holiday mask

By Rabbi David Aaron


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http://www.JewishWorldReview.com | Purim celebrates the salvation of the Jews from the wicked Haman's scheme to exterminate all the Jewish men, women, and children living in the Persian empire in the year 357 B.C.E., which essentially meant all the Jews in the world. Some of the commandments of Purim, such as hearing Megillas Esther, which recounts the Purim story, and enjoying a festive meal, are obvious ways to commemorate this deliverance.


Other commandments and customs have no apparent connection to what happened on Purim. Why are we required to give charity to the poor, send two food items to a friend, and get so drunk that we do not know the difference between Haman, the villain, and Mordechai, the righteous hero of the story? (This last commandment, I understand, is very rigorously kept in college dorms all year round.)


What is behind the customs to dress up in costume and to eat hamentaschen, delicious, sweet tarts named literally, "Haman's hat"? In Hebrew, the tarts are called "Haman's ears." Imagine that you didn't know that much about Jewish culinary customs and you walk into a bakery before Purim, and the Chassidic guy in front of you orders, "a dozen of Haman's ears." Over the counter they hand him something with black stuff in the middle, which he gives to his little children. And the kids munch away happily, saying, "I love these Haman's ears." Doesn't that sound sick? Why would anyone want to eat a part of the cruel anti-Semite Haman?


The scroll of Esther, the Purim story, in Hebrew is called, "Megillas Esther." "Megillah" comes from the root word meaning, "revelation." The name Esther is related to the Hebrew word for hiddenness. So Megillas Esther suggests "the revelation of hiddenness."


The hiddenness that is revealed on Purim is the hiddenness of G-d's oneness. You see, the oneness of G-d is such that G-d can create a being who has free choice, yet, mysteriously, that free choice cannot oppose G-d's will and plan. It can do other than G-d's will, but it won't in any way interfere with G-d's will and plan.


We see this paradox illustrated throughout the events of the Purim story. The Jews of the Persian Empire are assimilating. The evil Haman decides to destroy the Jewish people, and proceeds to execute his plot, making his moves toward the final solution of the Jews. The irony of the story is that everything he does to destroy us, destroys him-and saves us. By threatening our existence, Haman indirectly initiates a renewal in the Jews' commitment to Torah, reversing the tide of assimilation that is always the greatest threat to Jewish survival. And Haman digs his own grave, or more accurately, builds his own gallows, for the gallows he had built to hang Mordechai are used for Haman's own execution.


In the Purim story, there are no miraculous interventions, no sea splitting. In fact, G-d's name is not even mentioned in the Book of Esther. This is a tremendous revelation of G-d's oneness. The greatest revelation of G-d's oneness is that G-d does not have to interfere. This is the revelation of hiddenness: that within the natural world, within the free choices of human beings, G-d's plan is being completely fulfilled, step by step.


G-d has written a script, and we are the actors in that drama. The question isn't whether we are going to play our parts, but how we will play our parts-whether consciously and willingly, or obliviously and with resistance. Whether we choose to work for G-d's plan of growth, love, and oneness, or against it, is our choice.


Again, we see this illustrated dramatically in the story of Esther. Esther, who is secretly Jewish, has by a strange set of circumstances married the King of Persia. (Sounds like fate at work?) But soon after, Haman the Prime Minister begins to execute his plot to destroy the Jewish people. So Mordechai, Esther's uncle, says to her: "We've got to save the Jewish people. Perhaps G-d has orchestrated things in this very manner so that you could be queen and in a position to save the Jewish people."


But Esther isn't convinced. She tells Mordechai, "You know the rules of the palace. If I go to the king without being invited, he could have me killed!"


To that Mordechai says something bizarre: "If you don't do this, Esther, the salvation of the Jews will come from someplace else."


What kind of argument is that? I mean, if you want to get somebody to do something what method do you use? Guilt! Mordechai should have said to Esther, "If you don't do it, the Jewish people will be destroyed. This will be the end of Jewish history."


Instead he says, "If you don't do it, the Jews will be saved anyway, but you'll lose out on the starring role."


Mordechai was teaching Esther the secret of choice: In terms of G-d's great plan, it doesn't make a difference what you do. But in terms of your own life, it makes all the difference in the world. Do you want to actively, consciously participate in G-d's plan, or not? If you don't sign on, it will still happen. But you'll lose out. You can be the star, or an extra on the set. That's your choice.


And Esther decides to do it. The Jewish people are saved, with Esther in the starring role, because she chose to play her part.


On Purim we try to get to a drunken state where we don't perceive a difference between "Blessed Mordechai" and "Cursed Haman." In gematria, the numerical equivalent of each phrase is the same: 502. In what way is the evil Haman equal to the righteous Mordechai? Because they both serve the Divine plan, Haman, with all his foul machinations, initiated the process of repentance which saved the Jewish people from assimilation and eventually made them worthy to return to the Land of Israel and rebuild the Temple. Now you'll understand why the sweet treat of the holiday is "Haman's ears." Because that bitter, destructive man turned out to be the source of sweetness and nourishment for Jewish survival.


That's Haman's greatest punishment: to realize that he saved the Jewish people. The Talmud teaches that G-d's praise comes out of Gehenom (hell) as it comes out of Gan Eden (paradise). In other words, the evil ones also end up serving G-d's plan, albeit against their own will.


On Purim, we're celebrating that everything is going according to G-d's plan. Whether we see it or not. On Purim, we recognize G-d's hiddenness, and celebrate that hiddenness. That's why we dress up in disguises. We are emulating G-d, who is the Master of Disguise, the Master of Hiddenness. G-d's plan disguises itself even as the evil people in the world. On Purim, we see that it's a disguise. There is only one Actor, playing a myriad of roles. G-d is One.


In our ordinary consciousness, we do not see this transcendent oneness. But on Purim, with a little Jack Daniels, it's amazing what we can see. So, I wish each of you an incredible Purim. And if you happen to see a drunk redheaded rabbi that looks like me wandering around the streets of Jerusalem's Old City on Purim, please send him home. His wife and children are waiting for him.

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JWR contributor Rabbi David Aaron is the founder and dean of Isralight, an international organization with programming in Israel, New York South Florida, Philadelphia, Los Angeles and Toronto. He has taught and inspired thousands of Jews who are seeking meaning in their lives and a positive connection to their Jewish roots.

He is the author of the newly released, The Secret Life of G-d, and Endless Light: The Ancient Path of Kabbalah to Love, Spiritual Growth and Personal Power , Seeing G-d and Love is my religion. (Click on links to purchase books. Sales help fund JWR.) He lives in the old City of Jerusalem with his wife and their seven children.



© 2005, Rabbi David Aaron