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Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
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Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 30, 2009
Rabbi David Aaron: Secret to Immortality
Caroline B. Glick Silencing dissent in America
Oct. 29, 2009
Lini S. Kadaba: Do tactics avert flu or reduce humanity?
JWisdom.com We Must Revamp our Religious Vocabulary With Gavriel Aryeh Sanders ( 10 minutes)
Oct. 28, 2009
Rabbi Yonason Goldson: Atheists in Bubbleland
JWisdom.com Why what we wear impacts who we are With Rabbis Mordechai Becher, Menachem Golberger and Aliza Bulow ( 10 minutes)
Oct. 27, 2009
Paul Greenberg: The United Nations Is Outraged Again, Or: Department of Mideast Static
JWisdom.com The Science of Love With Rabbi Jonathan Rietti ( 7 minutes)
Oct. 26, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir: Damaging disclosures with a twist
JWisdom.com Wisdom and Wonks With Rabbi Eytan Feiner ( 7 minutes)
Oct. 23, 2009
Rabbi David Aaron: Are you ready for the ultimate pleasure?
JWisdom.com Watermark and oneness with Rabbi Sroy Levitansky ( 4 minutes)
Caroline B. Glick Stop using limited powers in a way that expands our enemies' advantages over us
Oct. 22, 2009
Steven Emerson: Terror Cases Share Desire to Kill Americans
JWisdom.com No More More Family Fights --- Really? By Sarah Chana Radcliffe ( 5 minutes)
Oct. 21, 2009
Tonya Alanez: Holocaust denier sues survivor, calling Auschwitz memoir 'vicious lies'
JWisdom.com Meditating Jewishly: A Panacea for Success by Sarah Yoheved Rigler ( 7 minutes)
Oct. 20, 2009
Dennis Prager: Obama and Dalai Lama: Why Israel Worries about U.S. President
JWisdom.com Abraham was not religious By Rabbi Yitzchok Fingerer ( 6 minutes)
Oct. 19, 2009
JWisdom.comWhy Good People Do Bad Things By Rabbi Eytan Feiner ( 7 minutes)
Oct. 16, 2009
Rabbi Yonason Goldson: The Perfect Number
JWisdom.com Hearing Voices By Rabbi Sroy Levitansky ( 5 minutes)
Caroline B. Glick How Turkey was lost
Oct. 15, 2009
Jeff Jacoby: Peace vs. the 'peace process'
JWisdom.com: Former MTV producer and stand-up comedian Rabbi Lawrence Hajioff: Taming a Control Freak (A VERY fast 15 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Feb. 15, 2005 / 6 Adar I, 5765

The case for Judeo-Christian values: Beliefs vs Values

By Dennis Prager


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http://www.JewishWorldReview.com | Before continuing to make the case for Judeo-Christian values, it is time to answer a question frequently posed by Jews and Christians as well as others: How can there be such a thing as Judeo-Christian values when Judaism and Christianity have different, sometimes mutually exclusive, beliefs?

The most important answer is that beliefs and values are not the same things.

Of course, Judaism and Christianity have some differing beliefs. If they had the same beliefs, they would be the same religion. The very term "Judeo-Christian" implies that the two are not the same. The two religions have some differing beliefs and occasionally even some different values.

For example, Christianity believes in a Trinity that Judaism does not believe in. That is a major theological difference, but it has no impact on values. Likewise, Christianity believes that the Messiah has come, whereas Judaism believes that he has not yet come. As a Jewish theologian, I am fascinated by theological differences among religions. But I am far more preoccupied with real-life issues of good and evil, and that is where Judeo-Christian values come in.

Both religions are based on the Hebrew Bible, which Judaism and Christianity hold to be divine or divinely inspired. Clearly, then, they will share values — unless one holds that the New Testament rejects Hebrew Bible values. But that is untenable since, in addition to Christianity believing the Hebrew Bible is G-d's word, Jesus was a believing and practicing Jew. He would not practice a religion whose values or Bible he rejected.

One way to understand Judeo-Christian values, therefore, is as values that emanate from a Judeo-based Christianity. Christians have always had the choice to reject the Jewish roots of Christianity (which, when done, enabled Christian anti-Semitism), to ignore those roots, or to celebrate and embrace them. American Christians have, more than any other Christian group, opted for the latter.

For much of Christian history, the majority of Christians either ignored or denied the Jewish origins of Christianity and the Jewishness of Jesus and the Apostles. That is how many Christians were able to rationalize their anti-Semitism, and that is why Europe self-identified as "Christian," not as "Judeo-Christian" as America has.

It is also true that as the centuries passed, some values differences, not merely theological ones, did arise. But it is the greatness of Judeo-Christian values that they combine the best of both religious traditions and cast aside some of their weaker aspects.

For example, the Christian emphasis on faith above works led often to faith without works. Meanwhile, the Jewish emphasis on works above faith has led to many Jews abandoning G-d and valuing only works — meaning, more often than not, the embracing of destructive secular radical faiths.

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Judeo-Christian values combine the two religions' strengths — the Jewish emphasis on moral works in this world with the Christian emphasis on keeping G-d at the center of one's values and works.

Another example is the American Christian's ability to remain G-d-centered and hold onto traditional beliefs while fully participating in modern society. This has not generally been the case in Jewish life. Over the centuries, G-d-centered and Torah-believing Jews retreated from mainstream society. They did so because: 1) anti-Semitism forced Jews into ghettos; 2) Jewish ritual laws increasingly restricted contact with non-Jews; and 3) Jews are a people, not just a religious group.

On the other hand, Jewish rituals have kept Judaism and the Jews alive while the abandonment of ritual (for example, Sabbath observance) has hurt Christianity. And Jewish peoplehood has ensured action on behalf of persecuted fellow Jews while Christians usually did little on behalf of persecuted fellow Christians — as, for example, those many Christians terribly persecuted under Communism; the Copts in Egypt; the Maronite Catholics in Lebanon; and the Christians of Sudan.

In sum, despite whatever differences they have, Jews and Christians need each other and Judaism and Christianity need each other. The Judeo-Christian values system has become a uniquely powerful moral force. Among its many achievements is that it is the primary contributor to America's greatness.

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JWR contributor Dennis Prager hosts a national daily radio show based in Los Angeles. He the author of, most recently, "Happiness is a Serious Problem". Click here to comment on this column.



© 2005 Creators Syndicate