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Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
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Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 30, 2009
Rabbi David Aaron: Secret to Immortality
Caroline B. Glick Silencing dissent in America
Oct. 29, 2009
Lini S. Kadaba: Do tactics avert flu or reduce humanity?
JWisdom.com We Must Revamp our Religious Vocabulary With Gavriel Aryeh Sanders ( 10 minutes)
Oct. 28, 2009
Rabbi Yonason Goldson: Atheists in Bubbleland
JWisdom.com Why what we wear impacts who we are With Rabbis Mordechai Becher, Menachem Golberger and Aliza Bulow ( 10 minutes)
Oct. 27, 2009
Paul Greenberg: The United Nations Is Outraged Again, Or: Department of Mideast Static
JWisdom.com The Science of Love With Rabbi Jonathan Rietti ( 7 minutes)
Oct. 26, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir: Damaging disclosures with a twist
JWisdom.com Wisdom and Wonks With Rabbi Eytan Feiner ( 7 minutes)
Oct. 23, 2009
Rabbi David Aaron: Are you ready for the ultimate pleasure?
JWisdom.com Watermark and oneness with Rabbi Sroy Levitansky ( 4 minutes)
Caroline B. Glick Stop using limited powers in a way that expands our enemies' advantages over us
Oct. 22, 2009
Steven Emerson: Terror Cases Share Desire to Kill Americans
JWisdom.com No More More Family Fights --- Really? By Sarah Chana Radcliffe ( 5 minutes)
Oct. 21, 2009
Tonya Alanez: Holocaust denier sues survivor, calling Auschwitz memoir 'vicious lies'
JWisdom.com Meditating Jewishly: A Panacea for Success by Sarah Yoheved Rigler ( 7 minutes)
Oct. 20, 2009
Dennis Prager: Obama and Dalai Lama: Why Israel Worries about U.S. President
JWisdom.com Abraham was not religious By Rabbi Yitzchok Fingerer ( 6 minutes)
Oct. 19, 2009
JWisdom.comWhy Good People Do Bad Things By Rabbi Eytan Feiner ( 7 minutes)
Oct. 16, 2009
Rabbi Yonason Goldson: The Perfect Number
JWisdom.com Hearing Voices By Rabbi Sroy Levitansky ( 5 minutes)
Caroline B. Glick How Turkey was lost
Oct. 15, 2009
Jeff Jacoby: Peace vs. the 'peace process'
JWisdom.com: Former MTV producer and stand-up comedian Rabbi Lawrence Hajioff: Taming a Control Freak (A VERY fast 15 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Jan. 5, 2006 / 5 Teves, 5766

Is debonair even possible in 2006?

By Dan Neil

Dan Neil
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http://www.JewishWorldReview.com | It took the producers of the James Bond movies two years to decide who would be the next 007. Then, in mid-October, white smoke rose over MI6. Daniel Craig, a stylishly scruffy British actor, would pick up the Walther PPK put down by Pierce Brosnan.


The blogs erupted. Bond fanatics wailed that Craig was not nearly handsome enough to play the male Mata Hari and – sputter! – he's blond! Are they afraid he'll lock his keys in the Aston Martin?


I propose their mourning is misplaced. The casting of Bond has always been something of a cultural bellwether, and maybe Craig – with his vulpine energy and lower-caste edge – is actually the perfect Bond for our times.


It's the death of debonair the fans are grieving. And I with them.


In the 1950s, there was no higher praise for a man than debonair. It denoted a courtly male elan, an incollapsible grace, a cool, seductive energy. But in the age of irony – postmodern and post-feminist – debonair seems like an accusation. To be debonair would seem to require observing a rigid code of appearances, that you can never laugh too loud, get a pimple or fail to execute the tango perfectly. To be debonair is to be a metrosexual with delusions of grandeur.


And yet the programming to be debonair runs deep. Sooner or later, all men try it on for size – after all, what is prom night but a tentative effort to climb into Bond's tuxedo?


Is debonair even possible in 2006? I thought I would consult the one undisputed living authority on the subject: Ricardo Montalban.


If you think of Montalban as the light comic actor of his later years, playing the Continental, lubricious Mr. Roarke on "Fantasy Island," you might assume his suavity is an act, like Billy Crystal's riff on Fernando Lamas on "Saturday Night Live." It isn't. I met Montalban in a small room in his big Spanish-style house in the Hollywood Hills. He is 85, and though he is now confined to a wheelchair, he still looks very much like himself, and is only one makeup session away from reprising the wrathful Khan. His hand is strong and warm. I thank him for seeing me. "Of course, it's my pleasure," he says in that lush, familiar, from-everywhere-and-nowhere accent. I have just touched debonair.


He is wearing gray sweat pants, a white cotton V-neck and a black-and-white paisley scarf – his one sartorial concession to debonair. If I wore that outfit, people would want to shovel dirt on me. On Montalban, it's a fashion statement.


I ask him what he thinks debonair means. "To me it means love of neighbor," he says after a moment of deliberation that flatters the question. "To always be considerate of others' feelings, to practice good manners." Well, that's kind of unexpected. I have always thought of debonair as poise with purpose, and that purpose, ultimately, is seduction. Such a thought apparently never crosses Montalban's mind. "Of course, you must know how to treat women," he says.


It turns out that Montalban – a devout Catholic who has been married to the same woman for 60 years – equates debonair with an even rarer quantity, agape, the brotherly love of the Latin Church. When I ask about how to dress debonair, he again frames it in terms of others' comfort: "A gentleman must not dress up too much or too little," he says. "He should try to make everyone around him feel comfortable. Just modest."


On his left arm is a cheap old wristwatch. "It's Chinese, I think," he says. "It cost $19. I like the simplicity of it." This seems significant. To the extent that anyone trades in debonair anymore, it's usually only to sell you something. Bond himself is often no more than a mannequin in a cinematic window, with a Stoli martini in hand and an Omega watch on the wrist.


"No, no, you cannot buy debonair," says Montalban. "It has nothing to do with possessions."


Together we try to compile a list of suave and debonair actors. Claude Rains, James Mason, Cary Grant, Sean Connery. It does help to have an accent, Montalban agrees. I assert that one must be thin to be suave. He says, "Orson Welles," and, of course, he's got me.


The list seems to dwindle to nothing by the time we reach the '80s and '90s – Brosnan being the exception. I mention a recent study that suggests Americans are getting ruder, and perhaps that's why suave and debonair – which are exalted forms of ordinary courtesy – now seem so incongruous. "It's true that manners have lessened, and that's too bad," he says. "Debonair has not changed, but the times have."


Montalban understands that he is debonair but seems a little mystified by it. "Whatever it is, it has to be completely natural," he says. "You cannot be aware of it or else it disappears. I never tried to be debonair. I am who I am."


And if Daniel Craig washes out? Says Montalban: "I'm available."

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Previously:

12/26/05: Be careful what you ask for
12/20/05: Monster's Ball: Reconsidering ‘Beowulf’



© 2005, Tribune Media Services, INC. Distributed by Knight Ridder/Tribune Information Services.

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